Luke 6:41

Coverdale Bible (1535)

But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

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Referenced Verses

  • John 8:7 : 7 Now whyle they contynued axynge him, he lift him self vp, and sayde vnto them: He that is amonge you without synne, let him cast the first stone at her.
  • Jas 1:24 : 24 For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.
  • John 8:40-44 : 40 But now ye go aboute to kyll me, a man, that haue tolde you the trueth, which I haue herde of God, this dyd not Abraham. 41 Ye do the dedes of youre father. Then sayde they vnto him: We are not borne of fornicacion, we haue one father, euen God. 42 Iesus sayde vnto them: Yf God were youre father, then wolde ye loue me. For I am proceaded forth, and come from God. For I am not come of my self, but he hath sent me. 43 Why knowe ye not the my speach? Eue because ye can not abyde the hearinge of my worde. 44 Ye are of the father the deuell, and after the lustes of youre father wyl ye do. The same was a murthurer from the begynnynge, and abode not in the trueth: for the trueth is not in him. Whan he speaketh a lye, then speaketh he of his awne: for he is a lyar, and a father of the same.
  • Rom 2:1 : 1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
  • Rom 2:21-24 : 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
  • 2 Sam 12:5-7 : 5 The was Dauid wroth with greate displeasure agaynst that man, and sayde vnto Nathan: As truly as the LORDE lyueth, the man that hath done this, is the childe of death. 6 The shepe also shal he make good foure folde, because he hath done soch a thinge, and not spared it. 7 Then sayde Nathan vnto Dauid: Thou art euen the man. Thus sayeth the LORDE the God of Israel: I haue anoynted the to be kynge ouer Israel, and delyuered the out of the hande of Saul,
  • 2 Sam 20:9-9 : 9 And Ioab sayde vnto Amasa: Peace be with the my brother. And Ioab toke Amasa by the beerde with his righte hade, to kysse him. 10 And Amasa toke no hede vnto ye swerde in Ioabs hande, and he thrust him therwith in to the bely, yt his bowels ranne out vpon the earth, and he thrust at him nomore. And so he dyed. Ioab & his brother Abisai folowed vpon Seba ye sonne of Bichri.
  • 2 Sam 20:20-21 : 20 Ioab answered and sayde: That be farre, that be farre fro me, that I shulde swalowe vp and destroye. 21 The matter is not so, but a certayne man of mount Ephraim named Seba the sonne of Bichri, hath lifte vp him selfe agaynst kynge Dauid, delyuer him onely, and I wyl departe from the cite. The woman sayde vnto Ioab: Beholde, his heade shal be cast vnto the ouer the wall.
  • 1 Kgs 2:32 : 32 and that the LORDE maye recompence him his bloude vpon his heade, because he smote two men, which were more righteous and better then he, and slewe them with ye swerde that my father Dauid knewe not of: namely, Abner ye sonne of Ner the chefe captaine ouer Israel, & Amasa the sonne of Iether ye chefe captaine ouer Iuda yt
  • 1 Chr 21:6 : 6 As for Leui and Ben Iamin, he nombred them not amonge these: for the kynges worde was abhominable vnto Ioab.
  • Ps 36:2 : 2 For he dyssembleth before his face, so longe till his abhominable synne be founde out.
  • Jer 17:9 : 9 Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?
  • Ezek 18:28 : 28 For in so moch as he remembreth himself, and turneth him from all the vngodlynes, that he hath vsed, he shall lyue, and not dye.
  • Matt 7:3-5 : 3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye? 4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye. 5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 7:1-6
    6 verses
    95%

    1Ivdge not, that ye be not iudged:

    2For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.

    3Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?

    4Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.

    5Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.

    6Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • Luke 6:42-43
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    42Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

    43For it is no good tre, yt bryngeth forth euell frute: and no euell tre yt bringeth forth good frute.

  • Matt 6:22-23
    2 verses
    74%

    22The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light:

    23But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?

  • Luke 6:39-40
    2 verses
    73%

    39And he sayde a symilitude vnto the: Can the blynde shewe the waye to ye blynde? Do they not both the fall in to the dyche?

    40The disciple is not aboue his master. But whosoeuer is perfecte, ye same shalbe as his master.

  • Luke 12:56-57
    2 verses
    73%

    56O ye ypocrytes, ye can discerne the fashion of the skye and of the earth: Why can ye not discerne this tyme also?

    57Yee and why iugde ye not of youre selues, what is right?

  • Luke 11:34-35
    2 verses
    72%

    34The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.

    35Take hede therfore, that the light which is in the, be not darcknesse.

  • Luke 6:37
    72%

    37Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.

  • John 9:41
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    41Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.

  • Matt 18:9
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    9And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.

  • Mark 9:47
    71%

    47Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:

  • Matt 6:1-2
    2 verses
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    1Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen.

    2When soeuer therfore thou geuest thine almes, thou shalt not make a trompet to be blowen before the, as the ypocrites do in the synagoges and in the stretes, for to be praysed of me. Verely I saye vnto you: they haue their rewarde.

  • Matt 5:23
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    23Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:

  • Matt 23:26
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    26Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also.

  • Gal 6:1-4
    4 verses
    70%

    1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.

    2Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.

    3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

    4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.

  • Matt 5:29
    70%

    29Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.

  • Luke 17:3
    70%

    3Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:

  • Luke 6:46
    70%

    46But why call ye me LORDE LORDE, & do not that I saye vnto you?

  • John 7:24
    70%

    24Iudge not after the vtter appearauce, but iudge righteous iudgment.

  • Jas 4:11
    70%

    11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

  • Matt 18:15
    69%

    15Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.

  • Rom 14:10
    69%

    10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.

  • Luke 11:41
    69%

    41Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.

  • Luke 6:31
    69%

    31And as ye wolde that men shulde do vnto you, euen so do ye vnto them likewyse.

  • 1 Cor 6:7
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    7Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?

  • Jas 2:4
    69%

    4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?

  • Jas 1:23-24
    2 verses
    69%

    23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.

    24For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.

  • Rom 14:13
    69%

    13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.

  • Matt 23:24
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    24O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell.

  • Rom 2:1
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    1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.

  • Mark 8:18
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    18Haue ye eyes, & se not? and haue ye eares, and heare not? and remebre ye not,

  • Matt 5:38
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    38Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.

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    7Ye ypocrites, full well hath Esaye prophecied of you, & sayde:

  • Phil 2:4
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    4and let euery ma loke not for his awne profet, but for the profet of other.

  • Matt 5:16
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    16Let youre light so shyne before men, that they maye se youre good workes, and glorify youre father which is in heauen.

  • Luke 11:39
    68%

    39But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse.