Luke 6:40

Coverdale Bible (1535)

The disciple is not aboue his master. But whosoeuer is perfecte, ye same shalbe as his master.

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Referenced Verses

  • John 13:16 : 16 Verely verely I saye vnto you: the seruaunt is not greater then his lorde, nether is the Apostell greater then he that sent him.
  • John 15:20 : 20 Remembre my worde, that I sayde vnto you: The seruaunt is not greater then his lorde. Yf they haue persecuted me, they shal persecute you also: Yf they haue kepte my worde, they shal kepe yours also.
  • Matt 10:24-25 : 24 The disciple is not aboue the master, nether the seruaunt aboue the LORDE. 25 It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?
  • Matt 23:15 : 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 83%

    24 The disciple is not aboue the master, nether the seruaunt aboue the LORDE.

    25 It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?

    26 Feare them not therfore.There is nothinge hyd, that shal not be openly shewed: and nothinge secrete, that shall not be knowne.

  • 39 And he sayde a symilitude vnto the: Can the blynde shewe the waye to ye blynde? Do they not both the fall in to the dyche?

  • 75%

    15 I haue geue you an ensample, that ye shulde do as I haue done vnto you.

    16 Verely verely I saye vnto you: the seruaunt is not greater then his lorde, nether is the Apostell greater then he that sent him.

  • Luke 6:41-42
    2 verses
    73%

    41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

    42 Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

  • 48 Ye shall therfore be perfecte, euen as youre father in heaue is perfecte.

  • 71%

    10 And ye shal not suffre youre selues to be called masters, for one is youre master, namely, Christ.

    11 He that is greatest amoge you, shalbe youre seruaunt.

    12 For who so exalteth himself, shal be brought lowe: and he that humbleth himself, shalbe exalted.

  • 33 So likewyse euery one of you that forsaketh not all that he hath, can not be my disciple.

  • 20 Remembre my worde, that I sayde vnto you: The seruaunt is not greater then his lorde. Yf they haue persecuted me, they shal persecute you also: Yf they haue kepte my worde, they shal kepe yours also.

  • 27 And whosoeuer beareth not his crosse, and foloweth me, can not be my disciple.

  • 14 Let the go, they are ye blynde leaders of ye blynde. Wha one blinde leadeth another, they fall both i ye diche.

  • 45 It is wrytten in the prophetes: They shal all be taught of God. Who so euer now heareth it of the father, and lerneth it, commeth vnto me.

  • 68%

    26 But ye shal not be so: But the greatest amonge you, shalbe as the yongest: and the chefest, as a seruaunt.

    27 For which is the greatest? he that sytteth at the table, or he that serueth? Is not he that sytteth at the table? But I am amoge you as a mynister.

  • 9 And ye masters, do euen the same vnto the, puttynge awaye threatenynges, and knowe that euen youre master also is in heauen, nether is there eny respecte of personnes with him.

  • 15 Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.

  • 6 But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.

  • 40 Therfore be ye ready also, for at an houre whan ye thynke not, shal the sonne of man come.

  • 52 Then sayde he vnto the: Therfore euery scribe taught vnto ye kingdome of heauen, is like an houssholder, which bryngeth out of his treasure thinges new and olde.

  • 24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.

  • Jas 3:1-2
    2 verses
    67%

    1 My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion:

    2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

  • 13 No seruaunt can serue two masters: for either he shal hate the one, and loue ye other: or els he shal leane to the one, and despyse the other. Ye can not serue God and Mammon.

  • 8 But ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren.

  • 13 But thou shalt be perfecte with the LORDE yi God.

  • Luke 6:46-47
    2 verses
    67%

    46 But why call ye me LORDE LORDE, & do not that I saye vnto you?

    47 Who so euer commeth vnto me, and heareth my wordes and doth the, I wil shewe you to whom he is lyke.

  • 67%

    43 So shal it not be amonge you: but who so euer wil be greate amoge you, shal be youre mynister:

    44 and who so wyl be chefest amonge you, shalbe seruaunt of all.

  • 1 Let as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.

  • 19 And there came a scribe and sayde vnto hym: master, I wyll folowe the, whyther so euer thou goest.

  • 10 But wha that which is perfecte, commeth, then shal the vnparfecte be done awaye.

  • 6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • 26 It shal not be so amonge you. But whoso euer wyl be greate amonge you, let him be youre mynister:

  • 13 Ye call me master and LORDE, and ye saye right therin, for so I am.

  • 45 Now whyle all the people gaue audience, he sayde vnto his disciples:

  • 40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.

  • 1 And it came to passe wha Iesus had fynished all these wordes, he sayde vnto his disciples:

  • 65%

    47 The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes:

    48 But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.

  • 26 He that wyl serue me, let him folowe me. And where I am, there shal my seruaunt be also: and he that serueth me, him shal my father honoure.

  • 6 Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • 6 and blessed is he, that is not offended at me.

  • 10 So likewyse ye, wha ye haue done all that is comaunded you, saye: We are vnprofitable seruauntes, we haue done that we were bounde to do.

  • 35 By this shal euery man knowe that ye are my disciples, yf ye haue loue one to another.