Luke 6:40

Coverdale Bible (1535)

The disciple is not aboue his master. But whosoeuer is perfecte, ye same shalbe as his master.

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Referenced Verses

  • John 13:16 : 16 Verely verely I saye vnto you: the seruaunt is not greater then his lorde, nether is the Apostell greater then he that sent him.
  • John 15:20 : 20 Remembre my worde, that I sayde vnto you: The seruaunt is not greater then his lorde. Yf they haue persecuted me, they shal persecute you also: Yf they haue kepte my worde, they shal kepe yours also.
  • Matt 10:24-25 : 24 The disciple is not aboue the master, nether the seruaunt aboue the LORDE. 25 It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?
  • Matt 23:15 : 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 83%

    24The disciple is not aboue the master, nether the seruaunt aboue the LORDE.

    25It is ynough for the disciple, to be as his master, and the seruaunt as his LORDE. Yf they haue called the good ma of the house Beelzebub, how moch more shal they call them of his housholde so?

    26Feare them not therfore.There is nothinge hyd, that shal not be openly shewed: and nothinge secrete, that shall not be knowne.

  • 39And he sayde a symilitude vnto the: Can the blynde shewe the waye to ye blynde? Do they not both the fall in to the dyche?

  • 75%

    15I haue geue you an ensample, that ye shulde do as I haue done vnto you.

    16Verely verely I saye vnto you: the seruaunt is not greater then his lorde, nether is the Apostell greater then he that sent him.

  • Luke 6:41-42
    2 verses
    73%

    41But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

    42Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

  • 48Ye shall therfore be perfecte, euen as youre father in heaue is perfecte.

  • 71%

    10And ye shal not suffre youre selues to be called masters, for one is youre master, namely, Christ.

    11He that is greatest amoge you, shalbe youre seruaunt.

    12For who so exalteth himself, shal be brought lowe: and he that humbleth himself, shalbe exalted.

  • 33So likewyse euery one of you that forsaketh not all that he hath, can not be my disciple.

  • 20Remembre my worde, that I sayde vnto you: The seruaunt is not greater then his lorde. Yf they haue persecuted me, they shal persecute you also: Yf they haue kepte my worde, they shal kepe yours also.

  • 27And whosoeuer beareth not his crosse, and foloweth me, can not be my disciple.

  • 14Let the go, they are ye blynde leaders of ye blynde. Wha one blinde leadeth another, they fall both i ye diche.

  • 45It is wrytten in the prophetes: They shal all be taught of God. Who so euer now heareth it of the father, and lerneth it, commeth vnto me.

  • 68%

    26But ye shal not be so: But the greatest amonge you, shalbe as the yongest: and the chefest, as a seruaunt.

    27For which is the greatest? he that sytteth at the table, or he that serueth? Is not he that sytteth at the table? But I am amoge you as a mynister.

  • 9And ye masters, do euen the same vnto the, puttynge awaye threatenynges, and knowe that euen youre master also is in heauen, nether is there eny respecte of personnes with him.

  • 15Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.

  • 6But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.

  • 40Therfore be ye ready also, for at an houre whan ye thynke not, shal the sonne of man come.

  • 52Then sayde he vnto the: Therfore euery scribe taught vnto ye kingdome of heauen, is like an houssholder, which bryngeth out of his treasure thinges new and olde.

  • 24No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.

  • Jas 3:1-2
    2 verses
    67%

    1My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion:

    2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

  • 13No seruaunt can serue two masters: for either he shal hate the one, and loue ye other: or els he shal leane to the one, and despyse the other. Ye can not serue God and Mammon.

  • 8But ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren.

  • 13But thou shalt be perfecte with the LORDE yi God.

  • Luke 6:46-47
    2 verses
    67%

    46But why call ye me LORDE LORDE, & do not that I saye vnto you?

    47Who so euer commeth vnto me, and heareth my wordes and doth the, I wil shewe you to whom he is lyke.

  • 67%

    43So shal it not be amonge you: but who so euer wil be greate amoge you, shal be youre mynister:

    44and who so wyl be chefest amonge you, shalbe seruaunt of all.

  • 1Let as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.

  • 19And there came a scribe and sayde vnto hym: master, I wyll folowe the, whyther so euer thou goest.

  • 10But wha that which is perfecte, commeth, then shal the vnparfecte be done awaye.

  • 6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • 26It shal not be so amonge you. But whoso euer wyl be greate amonge you, let him be youre mynister:

  • 13Ye call me master and LORDE, and ye saye right therin, for so I am.

  • 45Now whyle all the people gaue audience, he sayde vnto his disciples:

  • 40because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.

  • 1And it came to passe wha Iesus had fynished all these wordes, he sayde vnto his disciples:

  • 65%

    47The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes:

    48But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.

  • 26He that wyl serue me, let him folowe me. And where I am, there shal my seruaunt be also: and he that serueth me, him shal my father honoure.

  • 6Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • 6and blessed is he, that is not offended at me.

  • 10So likewyse ye, wha ye haue done all that is comaunded you, saye: We are vnprofitable seruauntes, we haue done that we were bounde to do.

  • 35By this shal euery man knowe that ye are my disciples, yf ye haue loue one to another.