Matthew 5:29

Coverdale Bible (1535)

Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.

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Referenced Verses

  • Mark 9:43-48 : 43 Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre, 44 where their worme dyeth not, and their fyre goeth not out. 45 Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge, 46 where their worme dyeth not, and their fyre goeth not out. 47 Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell: 48 where their worme dyeth not, and their fyre goeth not out.
  • Rom 6:6 : 6 For so moch as we knowe, that oure olde man is crucified with him, that the synfull body mighte ceasse, that hence forth we shulde serue synne no more.
  • Rom 8:13 : 13 to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.
  • Gal 5:24 : 24 But they that are Christes, haue crucified their flesh, with the lustes and desyres.
  • Col 3:5 : 5 Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:
  • 1 Pet 4:1-3 : 1 For as moch then as Christ hath suffred for vs in ye flesh, arme youre selues likewyse with the same mynde. For he which suffreth in the flesh, ceasseth fro synne, 2 yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God. 3 For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.
  • Matt 18:8-9 : 8 But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre. 9 And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.
  • Matt 5:22 : 22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
  • 1 Cor 9:27 : 27 but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.
  • Prov 5:8-9 : 8 Kepe thy waye farre from her, and come not nye ye dores of hir house. 9 That thou geue not thine honor vnto another, and thy yeares to the cruell. 10 That other men be not fylled with thy goodes, & that thy labours come not in a straunge house. 11 Yee that thou mourne not at the last (when thou hast spent thy body and goodes) 12 and then saye: Alas, why hated I nurtoure? why dyd my hert despyse correccion? 13 Wherfore was not I obedient vnto the voyce of my teachers, & herkened not vnto them that infourmed me? 14 I am come almost in to all mysfortune, in the myddest of the multitude and congregacion.
  • Matt 10:28 : 28 And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.
  • Matt 16:26 : 26 What helpeth it a man though he wanne the whole worlde, and yet suffred harme in his soule? Or what can a man geue, to redeme his soule withall?
  • Luke 9:24-25 : 24 For who so euer wil saue his life, shal lose it. But who so loseth his life for my sake, shal saue it. 25 For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?
  • Luke 12:5 : 5 But I wil shewe you, whom ye shal feare. Feare him, which after he hath kylled, hath power also to cast in to hell: Yee I saye vnto you: Feare him.
  • Matt 19:12 : 12 For there be some gelded, which are so borne from their mothers wombe: and there be some gelded, which are gelded of men: & there be some gelded, which haue gelded the selues for the kyngdome of heauens sake. He that can coprehende it, let him comprehende it.
  • Matt 23:15 : 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.
  • Matt 23:33 : 33 O ye serpentes, O ye generacion of vypers, how wyl ye escape the damnacion of Hell?
  • Mark 8:36 : 36 What helpeth it a ma though he wane the whole worlde, and yet toke harme in his soule?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 5:30-31
    2 verses
    94%

    30 Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.

    31 It is sayde: whosoeuer putteth awaye his wyfe, let hym geue her a testimony all of the deuorcemet.

  • Matt 18:6-9
    4 verses
    91%

    6 But who so offendeth one of these litle ones which beleue in me, it were better for him, that a mylstone were hanged aboute his neck, and he drowned in the depth of the see.

    7 Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.

    8 But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.

    9 And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.

  • Mark 9:42-48
    7 verses
    90%

    42 And who so offendeth one of these litle ones that beleue in me, it were better for him, that a mylstone were haged aboute his neck, and he cast in to the see.

    43 Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,

    44 where their worme dyeth not, and their fyre goeth not out.

    45 Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,

    46 where their worme dyeth not, and their fyre goeth not out.

    47 Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:

    48 where their worme dyeth not, and their fyre goeth not out.

  • Matt 6:22-23
    2 verses
    77%

    22 The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light:

    23 But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?

  • Matt 5:27-28
    2 verses
    77%

    27 Ye haue herde, how it was sayde to them of olde tyme: Thou shalt not committe aduoutrie.

    28 But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert.

  • 76%

    34 The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.

    35 Take hede therfore, that the light which is in the, be not darcknesse.

  • 12 then shalt thou cut of hir hande, and thine eye shal not pitie her.

  • Matt 7:3-6
    4 verses
    73%

    3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?

    4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.

    5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.

    6 Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • Luke 17:2-3
    2 verses
    73%

    2 It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.

    3 Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:

  • Matt 5:38-39
    2 verses
    72%

    38 Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.

    39 But I saye vnto you: that ye resist not euell. But whosoeuer geueth the a blowe on thy right cheke, turne to him the other also.

  • 25 Let thine eyes beholde the thinge yt is right, & let thine eye lyddes loke straight before the.

  • 21 Thine eye shall not pitie him. Soule for soule, eye for eye, tothe for tothe, hande for hande, fote for fote.

  • Luke 6:41-42
    2 verses
    70%

    41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

    42 Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

  • 26 Yf a man smyte his seruaunt or his mayde in the eye, and destroye it, he shal let them go fre and lowse for the eye sake.

  • 24 eye for eye, toth for toth, hande for hande, fote for fote,

  • 41 Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.

  • 23 Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:

  • 20 broke for broke, eye for eye, tothe for tothe: euen as he hath maymed a a man, so shal it be done vnto him agayne,

  • 25 For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?

  • 25 yt thou lust not after her beuty in thine herte, & lest thou be take wt hir fayre lokes.

  • 21 Iesus sayde vnto him: Yf thou wilt be perfecte, go thy waye and sell that thou hast, & geue it vnto the poore, and thou shalt haue a treasure in heauen, and come and folowe me.

  • 16 And yf the eare saye: I am not the eye, therfore am I not a membre of the body, is he therfore not a membre of the body?

  • 30 And cast the vnprofitable seruaunt in to vtter darcknes: there shalbe waylinge and gnasshinge of teth.

  • 26 What helpeth it a man though he wanne the whole worlde, and yet suffred harme in his soule? Or what can a man geue, to redeme his soule withall?

  • 34 And thou shalt be cleane besyde thy selfe for the sighte, which thine eyes shal se.

  • 28 And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.

  • 54 so that it shal greue the man yt afore hath lyued tenderly and in voluptuousnes amonge you, to loke vpon his brother and vpon his wife yt lyeth in his bosome, and on the sonne that is left ouer of his sonnes,

  • 62 Iesus sayde vnto him: Who so putteth his hade to the plowe, and loketh backe, is not mete for the kingdome of God.

  • 36 What helpeth it a ma though he wane the whole worlde, and yet toke harme in his soule?

  • 5 Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:

  • 27 Turne not asyde, nether to the right hande ner to the lefte, but witholde thy fote from euell.