Matthew 5:30

Coverdale Bible (1535)

Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.

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Referenced Verses

  • Matt 5:29 : 29 Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.
  • Mark 9:43 : 43 Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,
  • Luke 12:5 : 5 But I wil shewe you, whom ye shal feare. Feare him, which after he hath kylled, hath power also to cast in to hell: Yee I saye vnto you: Feare him.
  • Luke 17:2 : 2 It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
  • Rom 9:33 : 33 As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.
  • Rom 14:20-21 : 20 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience 21 It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
  • 1 Cor 8:13 : 13 Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
  • Gal 5:11 : 11 Brethren yf I yet preach circumcision, why do I suffre persecucion? then had the slaunder off the crosse ceassed.
  • 1 Pet 2:8 : 8 and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
  • Matt 11:6 : 6 and blessed is he, that is not offended at me.
  • Matt 13:21 : 21 neuertheles he hath no rote i him, but endureth for a season: wha trouble & persecucion aryseth because of the worde, immediatly he his offended.
  • Matt 16:23 : 23 Neuertheles he turned him aboute, & sayde vnto Peter: Auoyde fro me Satha, thou hindrest me, for thou sauourest not ye thinges that be of God, but of men.
  • Matt 18:6-7 : 6 But who so offendeth one of these litle ones which beleue in me, it were better for him, that a mylstone were hanged aboute his neck, and he drowned in the depth of the see. 7 Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.
  • Matt 22:13 : 13 Then sayde the kynge vnto his seruauntes: Take and bynde him hande and fote, & cast him into ye vtter darcknes: there shal be waylinge and gnasshinge of teth.
  • Matt 25:20 : 20 Then came he that had receaued fyue talentes, and brought other fyue talentes, and sayde: Syr, thou delyuerdst vnto me fyue talentes:Beholde, with them haue I wonne fyue taletes mo.
  • Matt 26:31 : 31 Then sayde Iesus vnto them. This night shal ye all be offended in me. For it is wrytten: I wil smyte the shepherde, and the shepe of the flocke shalbe scatered abrode.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 5:28-29
    2 verses
    94%

    28 But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert.

    29 Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.

  • Matt 18:6-9
    4 verses
    89%

    6 But who so offendeth one of these litle ones which beleue in me, it were better for him, that a mylstone were hanged aboute his neck, and he drowned in the depth of the see.

    7 Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.

    8 But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.

    9 And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.

  • Mark 9:42-48
    7 verses
    88%

    42 And who so offendeth one of these litle ones that beleue in me, it were better for him, that a mylstone were haged aboute his neck, and he cast in to the see.

    43 Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,

    44 where their worme dyeth not, and their fyre goeth not out.

    45 Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,

    46 where their worme dyeth not, and their fyre goeth not out.

    47 Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:

    48 where their worme dyeth not, and their fyre goeth not out.

  • 12 then shalt thou cut of hir hande, and thine eye shal not pitie her.

  • 31 It is sayde: whosoeuer putteth awaye his wyfe, let hym geue her a testimony all of the deuorcemet.

  • 2 It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.

  • Matt 6:22-23
    2 verses
    72%

    22 The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light:

    23 But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?

  • Matt 5:38-39
    2 verses
    71%

    38 Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.

    39 But I saye vnto you: that ye resist not euell. But whosoeuer geueth the a blowe on thy right cheke, turne to him the other also.

  • 70%

    20 other maye heare and feare, and take nomore vpon them to do soch wicked poyntes amonge you.

    21 Thine eye shall not pitie him. Soule for soule, eye for eye, tothe for tothe, hande for hande, fote for fote.

  • 24 eye for eye, toth for toth, hande for hande, fote for fote,

  • 23 Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:

  • 21 Ye haue herde, how it was sayde to the of the olde tyme: Thou shalt not kyll. For whosoeuer kylleth, shall be in daunger of iudgement.

  • 15 Yf the fote saye: I am not ye hande, therfore am I not a membre of the body,is he therfore not a membre of ye body?

  • 30 And cast the vnprofitable seruaunt in to vtter darcknes: there shalbe waylinge and gnasshinge of teth.

  • 29 For who so euer commytte these abhominacios, the same soules shalbe roted out from amonge their people.

  • 28 And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.

  • 29 For what soule so euer humbleth not him self vpon this daye, the same shalbe roted out from amonge his people.

  • 33 So likewyse euery one of you that forsaketh not all that he hath, can not be my disciple.

  • 27 Turne not asyde, nether to the right hande ner to the lefte, but witholde thy fote from euell.

  • 5 to delyuer him vnto Sathan for the destruccion of the flesh, that the sprete maye be saued in the daye of the LORDE Iesus.

  • 6 He that abydeth not in me, is cast out as a vyne braunche, and it wythereth, and men gather it vp, and cast it in to the fyre, and it burneth.

  • 9 thine hade shalbe first vpon him, to cause him to be slayne, and then the handes of all the people.

  • 19 Euery tre that bryngeth not forth good frute, shalbe hewen downe, and cast into the fyre.

  • 34 The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.

  • Matt 7:5-6
    2 verses
    68%

    5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.

    6 Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • 3 But whe thou doest almes, let not thy lefte hande knowe, what thy righte hande doth;

  • 31 because he hath despysed the worde of the LORDE, and hath left his commaundement vndone: that soule shall vtterly perishe, his synne shalbe vpon him.

  • 9 yf it wyl brynge forth frute: Yf no, then cut it downe afterwarde.

  • 25 For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?

  • 5 But ye saye: Euery man shal saye to father or mother: The thige yt I shulde helpe ye withal, is geue vnto God.

  • 5 Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:

  • 10 Euen now is the axe put vnto ye rote of the trees: therfore euery tre which bringeth not forth good frute, shalbe hewe downe, and cast into the fyre.

  • 62 Iesus sayde vnto him: Who so putteth his hade to the plowe, and loketh backe, is not mete for the kingdome of God.

  • 1 There shal none that hath his stones broken or yt is gelded, come in to the cogregacion of the LORDE.

  • 6 Vse not thy mouth to cause yi flesh for to synne, yt thou saye not before the angell: my foolishnesse is in ye faute. For the God wil be angrie at thy voyce, and destroye all ye workes of thine handes.

  • 9 The axe is put vnto the tre allready: so that euery tre which bryngeth not forth good frute, shalbe hewen downe, and cast in to the fyre.