Mark 8:36
What helpeth it a ma though he wane the whole worlde, and yet toke harme in his soule?
What helpeth it a ma though he wane the whole worlde, and yet toke harme in his soule?
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24Then sayde Iesus vnto his disciples: Yf eny man wil folowe me, let him forsake himself, & take vp his crosse, and folowe me.
25For who so wil saue his life, shal lose it: but whoso loseth his life for my sake, shal fynde it.
26What helpeth it a man though he wanne the whole worlde, and yet suffred harme in his soule? Or what can a man geue, to redeme his soule withall?
23Then sayde he vnto them all: Yf eny ma wil folowe me, let hi denie himself, & take vp his crosse daylie, & folowe me.
24For who so euer wil saue his life, shal lose it. But who so loseth his life for my sake, shal saue it.
25For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?
37Or, what can a man geue, to redeme his soule withall?
38Who so euer is ashamed of me and of my wordes amonge this aduouterous and synfull generacion, of him shal the sonne of man also be ashamed, whan he commeth in the glory of his father with the holy angels.
34And he called vnto him the people with his disciples, and sayde vnto them: Who so euer wyl folowe me, let him denye himself, and take vp his crosse, and folowe me.
35For who so euer wyl saue his life, shal lose it: and who so euer loseth his life for my sake and ye gospels, ye same shal saue it.
38And he yt taketh not his crosse and foloweth me, is not mete for me.
39Who so fyndeth his life, shal lose it: and he that loseth his life for my sake, shal fynde it.
33Who so euer goeth aboute to saue his life, shal lose it: and who so euer shal lose it, shal saue it.
25He that loueth his life, shal lose it: and he that hateth his life in this worlde, shal kepe it vnto life euerlastinge.
8He that soweth vpon the flesh, shal of the flesh reape destruccion: But he that soweth vpon ye sprete, shal of the sprete reape life euerlastinge.
33So likewyse euery one of you that forsaketh not all that he hath, can not be my disciple.
34Salt is a good thinge: but yf the salt be vnsauery, what shal they season withall.
30which shal not receaue moch more in this tyme, and euerlastinge life in the worlde to come.
7But the thinges that were vauntage vnto me, haue I counted losse for Christes sake.
8Yee I thynke all thinges but losse, for that excellent knowleges sake of Christ Iesu my LORDE: for whom I haue counted all thinge losse, and do iudge them but donge, that I mighte wynne Christ,
3For what els hath a ma, of all the labor yt he taketh vnder the Sonne?
33eue as I also please all men in all thinges, not sekinge myne awne profit, but the profit of many, that they mighte be saued. Folowe ye me, as I do Christ.
14What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him?
11for the sonne of man is come to saue that which is lost.
35For who so fyndeth me, fyndeth life, and shal optayne fauoure of the LORDE.
36But who so offendeth agaynst me, hurteth his owne soule. All they that hate me, are the louers of death.
15And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.
9For he saieth: Though a ma be good, yet is he naught before God.
24Let noman seke his awne profit, but let euery man seke anothers welth.
19& wil saye vnto my soule: Soule, thou hast moch goodes layed vp in stoare for many yeares, take now thine ease, eate, drinke, and be mery.
20But God sayde vnto him: Thou foole, this night shal they requyre thy soule from the, and whose shal it be that thou hast prepared?
21Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.
27Laboure not for the meate which perisheth but yt endureth vnto euerlastinge life, which the sonne of ma shal geue you: For him hath God the father sealed.
8For it costeth more to redeme their soules, so that he must let that alone for euer.
24No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.
25Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?
8He that is wyse, loueth his owne soule: and who so hath vnderstondinge, shal prospere.
9What hath a ma els (that doth eny thinge) but weerynesse and laboure?
63It is ye sprete that quyckeneth, ye flesh profiteth nothinge. The wordes that I speake, are sprete, and are life.
29Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.
45Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,
9For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.
29Iesus answered & sayde: Verely I saye vnto you: There is no man that forsaketh house, or brethren, or sisters, or father or mother, or wife, or children, or londes for my sake and the gospels,
10For the sonne of ma is come, to seke and to saue that which was lost.
30The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
25For who so hath, vnto him shal be geuen: and who so hath not, from him shalbe taken awaye, euen that he hath.
16For God so loued the worlde, that he gaue his onely sonne, that who so euer beleueth in hi, shulde not perishe, but haue euerlastinge life.
8But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.
28And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.
8For bodely exercyse profyteth litle, but godlynes is profytable vnto all thinges, as a thinge which hath promyses of the life that is now, and of the life for to come.