Luke 6:42

Coverdale Bible (1535)

Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

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Referenced Verses

  • Ps 50:16-21 : 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth? 17 Where as thou hatest to be refourmed, and castest my wordes behynde the? 18 Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers. 19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate. 20 Thou syttest and speakest agaynst thy brother, yee and slaundrest thine owne mothers sonne. 21 This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.
  • Ps 51:9-9 : 9 Turne thy face fro my synnes, and put out all my my?dedes. 10 Make me a clene hert (o God) and renue a right sprete within me. 11 Cast me not awaie from thy presence, and take not thy holy sprete fro me. 12 O geue me the comforte of thy helpe agayne, and stablish me with thy fre sprete. 13 Then shal I teach thy wayes vnto the wicked, that synners maye be conuerted vnto the.
  • Prov 18:17 : 17 The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.
  • Matt 6:22-23 : 22 The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light: 23 But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?
  • Matt 23:13-15 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.
  • Matt 26:75 : 75 Then thought Peter vpon the wordes of Iesus, which sayde vnto him: before the cock crow, thou shalt denye me thryse. And he wente out, and wepte bytterly.
  • Luke 13:15 : 15 Then the LORDE answered him, and sayde: Thou ypocryte, doth not euery one of you lowse his oxe or asse fro the crybbe vpo Sabbath, and leade him to the water?
  • Luke 22:32 : 32 but I haue prayed for ye, that thy faith fayle not. And whan thou art couerted, strength thy brethren:
  • Acts 2:38 : 38 Peter sayde onto them: Amede youre selues, and let euery one of you be baptysed in the name of Iesus Christ, for the remyssion of synnes, and ye shal receaue the gifte of the holy goost.
  • Acts 8:21 : 21 Thou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God.
  • Acts 9:9-9 : 9 and he was thre dayes without sighte, and nether ate ner dranke. 10 At Damascon there was a disciple named Ananias, and vnto him sayde the LORDE in a vision: Ananias And he sayde: beholde, here am I LORDE. 11 The LORDE sayde vnto him: Aryse, and go in to the strete which is called straight, and axe in the house of Iuda after one called Saul of Tharsis: for beholde, he prayeth, 12 & hath sene in a vision a ma named Ananias comynge vnto him, & layenge the hade vpo him, that he mighte receaue his sighte. 13 Ananias answered: LORDE, I haue herde by many of this mau, how moch euell he hath done to thy sayntes at Ierusale. 14 And here hath he auctorite of the hye prestes, to bynde all those yt call vpon thy name. 15 The LORDE sayde vnto him: Go thy waye, for this man is a chosen vessell vnto me, that he maye beare my name before the Heythen, and before kynges, and before the children of Israel. 16 I wil shewe him, how greate thinges he must suffre for my names sake. 17 And Ananias wente his waye, and came in to the house, and layed the handes vpon him, and sayde: Brother Saul, the LORDE which appeared vnto ye in the waye as thou camest, hath sent me, that thou mightest receaue thy sight, and be fylled with the holy goost. 18 And immediatly there fell from his eyes as it had bene scales, and he receaued his sighte, and rose, and was baptysed, 19 and toke meate, and was conforted.Then was Saul a certayne dayes with the disciples that were at Damascon. 20 And straight waye he preached Christ in the synagoges, how that he was ye sonne of God.
  • Acts 13:10 : 10 and sayde: O thou childe of the deuell, full of all futtyltie and all disceatfulnesse, and enemye of all righteousnes, thou ceassest not to peruerte the straight wayes of ye LORDE.
  • Rom 2:1 : 1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
  • Rom 2:21-29 : 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten. 25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision. 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
  • 2 Cor 5:18 : 18 Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement.
  • 1 Thess 2:10-12 : 10 Ye are witnesses, and so is God, how holyly and iustly and vnblameable we behaued oure selues amoge you that beleue: 11 as ye knowe, how that as a father his children, euen so exhorted we and comforted and besoughte euery one of you, 12 that ye wolde walke worthely before God, which hath called you vnto his kyngdome & glory.
  • 2 Tim 2:21 : 21 But yf a man pourge himselfe from soch felowes, he shalbe a vessell sanctified vnto honoure, mete for the LORDE, and prepared vnto all good workes.
  • Phlm 1:10-11 : 10 I beseke the for my sonne Onesimus (whom I haue begotten in my bondes) 11 which in tyme past was to the vnprofitable, but now profitable both to the and me.
  • 2 Pet 1:9 : 9 But he that lacketh these thinges, is blynde, & gropeth for the waye with the hade, and hath forgotten, that he was clensed from his olde synnes.
  • Rev 3:17-18 : 17 because thou saist thou art riche and incresyd with goodes and hast nede of nothinge, and knowest not how thou art wretched & miserable, poore, blynde, and nakyd. 18 I counsell the to bye of me golde tryed in the fyre, that thou mayste be riche: and whyte rayment, that thou mayste be clothed, that thy fylthy nakednes do not apere: anoynt thine eyes with eye salue, yt thou mayste se.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

  • Matt 7:1-6
    6 verses
    94%

    1 Ivdge not, that ye be not iudged:

    2 For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.

    3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?

    4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.

    5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.

    6 Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • 43 For it is no good tre, yt bryngeth forth euell frute: and no euell tre yt bringeth forth good frute.

  • Matt 6:22-23
    2 verses
    74%

    22 The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light:

    23 But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?

  • 47 Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:

  • 39 And he sayde a symilitude vnto the: Can the blynde shewe the waye to ye blynde? Do they not both the fall in to the dyche?

  • 72%

    24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell.

    25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse.

    26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also.

    27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines.

    28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.

  • 9 And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.

  • Matt 5:23-24
    2 verses
    71%

    23 Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:

    24 leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.

  • 71%

    34 The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.

    35 Take hede therfore, that the light which is in the, be not darcknesse.

  • 37 Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.

  • 70%

    56 O ye ypocrytes, ye can discerne the fashion of the skye and of the earth: Why can ye not discerne this tyme also?

    57 Yee and why iugde ye not of youre selues, what is right?

  • 29 Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.

  • Matt 6:1-3
    3 verses
    70%

    1 Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen.

    2 When soeuer therfore thou geuest thine almes, thou shalt not make a trompet to be blowen before the, as the ypocrites do in the synagoges and in the stretes, for to be praysed of me. Verely I saye vnto you: they haue their rewarde.

    3 But whe thou doest almes, let not thy lefte hande knowe, what thy righte hande doth;

  • 7 Ye ypocrites, full well hath Esaye prophecied of you, & sayde:

  • 15 Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.

  • Gal 6:1-2
    2 verses
    69%

    1 Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.

    2 Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.

  • 3 Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:

  • 41 Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.

  • 11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

  • Luke 6:45-46
    2 verses
    68%

    45 A good ma out of ye good treasure of his hert, bryngeth forth yt which is good: and an euell ma out of the euell treasure of his hert, bryngeth forth that which is euell. For of the abundaunce of the hert, the mouth speaketh.

    46 But why call ye me LORDE LORDE, & do not that I saye vnto you?

  • 33 Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.

  • 31 And as ye wolde that men shulde do vnto you, euen so do ye vnto them likewyse.

  • 38 Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.

  • 1 There were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.

  • 23 For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.

  • 41 Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.

  • 19 then shall ye do vnto him, euen as he thoughte to do vnto his brother: that thou mayest put awaye the euell from the that

  • 16 Let youre light so shyne before men, that they maye se youre good workes, and glorify youre father which is in heauen.

  • 17 Thou shalt not hate thy brother in thine hert, but shalt tell yi neghboure his faute, that thou beare not synne for his sake.

  • 14 Let the go, they are ye blynde leaders of ye blynde. Wha one blinde leadeth another, they fall both i ye diche.

  • 6 but one brother goeth to lawe with another, and that before the vnbeleuers?

  • 8 but ye youre selues do wroge and defraude, and that euen the brethre.