Galatians 6:1

Coverdale Bible (1535)

Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.

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Referenced Verses

  • Rom 15:1 : 1 We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
  • 2 Tim 2:25 : 25 the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,
  • 2 Thess 3:15 : 15 Yet counte him not as an enemye, but warne him as a brother.
  • 1 John 5:16 : 16 Yf eny man se his brother synne a synne not vnto death, let him axe, and he shal geue him life, for the yt synne not vnto death. There is a synne vnto death, for the which saye I not that a man shulde praye.
  • Heb 12:13 : 13 and se that ye haue straight steppes vnto youre fete, lest eny haltinge turne you out of the waye, yee let it rather be healed.
  • Jude 1:22-23 : 22 And haue copassion on some, separatinge the: 23 and other saue with feare, pullinge them out of the fyre, and hate the fylthy vesture of the fleshe.
  • 1 Pet 3:15 : 15 but sanctifye the LORDE God in youre hertes. Be ready allwayes to geue an answere to euery ma, that axeth you a reason of the hope that is in you, and that with mekenes & feare,
  • Jas 5:19-20 : 19 Brethren, yf eny of you erre fro the trueth and another conuert him, 20 let ye same knowe that he which conuerted the synner from goynge astraye out off his waye, shal saue a soule fro death, and shal hyde the multitude of synnes.
  • 2 Cor 2:7 : 7 so that from hence forth ye oughte the more to forgeue him and to comforte him, lest he be swalowed vp in ouer moch heuynesse.
  • Ezek 34:16 : 16 Soch as be lost, will I seke: soch as go astraye, wil I brynge agayne: soch as be wouded, will I bynde vp: soch as be weake, will I make stronge: soch as be fat and well lykinge, those will I preserue, and fede them with ye thinge that is laufull.
  • Matt 18:12-15 : 12 How thinke ye? Yf a man haue an hundreth shepe, and one of the be gone astraye, doth not he leaue the nyentie and nyene in the mountaynes, and goeth, and seketh that one which is gone astraye? 13 And yf it happen that he fynde it, verely I saye vnto you: he reioyseth more ouer it, then ouer the nyentie & nyene which wete not astraye. 14 Euen so is it not the will before youre father in heauen, that one of these litle ones shulde perishe. 15 Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.
  • 1 Cor 2:15 : 15 But he that is spirituall, discusseth all thinges, and he is iudged of no man.
  • 1 Cor 4:21 : 21 What wil ye? Shal I come vnto you wt the rodd, or with loue and the sprete of mekenesse?
  • 2 Cor 10:1 : 1 I Paul my selfe beseke you by the mekenesse and softnesse off Christ, which when I am present amonge you, am of small reputacion, but am bolde towarde you beynge absent.
  • Heb 13:3 : 3 Remembre them that are in bondes, eue as though ye were bounde with them: and be myndefull off them which are in aduersite, as ye which are also in the bodye.
  • Jas 3:2 : 2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
  • Rom 14:1 : 1 Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
  • 1 Cor 10:12 : 12 Therfore let him that thinketh he stondeth, take hede, lest he fall.
  • 1 Cor 14:37 : 37 Yf eny man thynke himselfe to be a prophet, or spirituall, let him knowe what I wryte vnto you, for they are the commaundementes of the LORDE.
  • Matt 9:13 : 13 Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,
  • Matt 11:29 : 29 Take my yock vpon you, and lerne of me, for I am meke and lowlye of hert, & ye shal fynde rest vnto youre soules:
  • Luke 15:4-7 : 4 What man is he amonge you, that hath an hundreth shepe, and yf he loose one of the, that leaueth not the nyne and nyentye in the wyldernesse, and goeth after that which is lost tyll he fynde it? 5 And whan he hath founde it, he layeth it vpon his shulders with ioye: 6 and whan he commeth home, he calleth his fredes and neghbours, and sayeth vnto the: Reioyce with me, for I haue founde my shepe, yt was lost. 7 I saye vnto you: Eue so shal there be ioye in heauen ouer one synner that doth pennaunce, more then ouer nyne and nyentye righteous, which nede not repentaunce.
  • Luke 15:22-32 : 22 But the father sayde vnto his seruauntes: Brynge forth the best garment, and put it vpon him, and geue him a rynge vpon his hande, and shues on his fete, 23 and brynge hither a fed calfe, and kyll it, lat vs eate and be mery: 24 for this my sonne was deed, and is alyue agayne: he was lost, and is founde. And they beganne to be mery. 25 But the elder sonne was in the felde. And whan he came, and drewe nye to the house, he herde ye mynstrelsye and daunsynge, 26 and called one of the seruauntes vnto him, and axed what it was. 27 He sayde vnto him: Thy brother is come, and thy father hath slayne a fed calfe, because he hath receaued him safe and sounde. 28 Then was he angrie, and wolde not go in. Then wente his father out, and prayed him. 29 But he answered, and sayde vnto his father: Lo, thus many yeares haue I done the seruyce, nether haue I yet broken thy commaundement, and thou gauest me neuer one kydd, yt I might make mery with my frendes. 30 But now that this thy sonne is come, which deuoured his goodes with harlottes, thou hast slayne a fed calfe. 31 But he sayde vnto him: My sonne, thou art allwaye with me, and all that is myne, is thine: 32 thou shuldest be mery and glad, for this yi brother was deed, and is alyue agayne: he was lost, and is founde agayne.
  • Gen 9:20-24 : 20 Noe beganne to take hede vnto ye tyllinge of the grounde, & planted a vyniarde. 21 And dranke of the wyne, and was dronken, and laye vncouered in his tente. 22 Now when Ha the father of Canaan sawe his fathers preuities, he tolde his two brethren without. 23 The toke Sem and Iaphet a mantell and put it vpo both their shulders, and wente backwarde, and couered their fathers secretes: & their faces were turned asyde, yt they shulde not se their fathers preuyties. 24 So whan Noe awaked from his wyne, and perceaued what his yonger sonne had done vnto him,
  • Gen 12:11-13 : 11 And whan he was come nye for to entre in to Egipte, he sayde vnto Sarai his wife: Beholde, I knowe yt thou art a fayre woman to loke vpon. 12 Now whan the Egipcians se the, they wil saye: She is his wife, and so shal they slaye me, and saue the alyue. 13 Therfore (I pray ye) saye thou art my sister, that I maye fare the better by reason of the, and that my soule maye lyue for thy sake.
  • Num 20:10-13 : 10 & Moses & Aaron gathered the congregacion together before the rocke, & sayde vnto the: Heare ye rebellions: Shal we prouyde you water out of this rocke? 11 And Moses lift vp his hande, & smote ye rocke wt the staffe two tymes. Then came ye water out abudantly, so yt the cogregacion dranke, and their catell also. 12 But the LORDE sayde vnto Moses & Aaron: Because ye beleued me not, to sanctifye me before ye childre of Israel, ye shal not bringe this congregacion in to the londe that I shal geue the. 13 This is ye water of strife, where the children of Israel stroue wt the LORDE and he was sanctified vpon them.
  • 2 Sam 11:2-12:15 : 2 And aboute the euetyde it fortuned that Dauid arose from his restinge place, & wente vp to ye toppe of the kynges palace, and from ye toppe he sawe a woman wasshinge hir selfe, and the woman was of a very fayre bewtye. 3 And Dauid sent, and caused to axe what woman it was, and sayde: Is not that Bethseba the doughter of Eliam the wife of Vrias the Hethite? 4 And Dauid sent messaugers, and caused for to fetch her. And wha she was come in vnto him, he laye with her. Neuertheles she halowed hir selfe from hir vnclennes, and turned agayne vnto hir house. 5 And the woma was with childe, and sent, and caused to tell Dauid and to saye: I am with childe. 6 Dauid sent vnto Ioab (sayege:) Sende me Vrias ye Hethite. And Ioab sent Vrias vnto Dauid. 7 And whan Vrias came to him, Dauid axed him yf it stode well with Ioab, and with the people and with the battayll. 8 And Dauid sayde to Vrias: Go downe in to thy house, and wash thy fete. And whan Vrias wente out of the kynges palace, the kynges gifte folowed him. 9 And Vrias layed him downe to slepe before the kynges palace gate, where all his lordes seruauntes laye, & wente not downe in to his house. 10 Whan worde came to Dauid: Vrias is not gone downe in to his house, Dauid sayde vnto him: Camest thou not ouer the felde? Why wentest thou not downe in to thy house? 11 Vrias sayde vnto Dauid: The Arke and Israel & Iuda abyde in the tentes: And Ioab my lorde and my lordes seruauntes lye in ye felde, and shal I go in to my house to eate and drynke, and to lye with my wife? As truly as thou lyuest, and as truly as thy soule lyueth, I wyll not do this thinge. 12 Dauid sayde vnto Vria: Abyde here then to daye, tomorow wil I let the go. So Vrias abode at Ierusalem the same daye, and the nexte also. 13 And Dauid called him to eate & drynke before him, & made him dronken. And at euen he wente to lye him downe for to slepe vpon his couche with his lordes seruauntes, and wente not downe in to his house. 14 On the morow wrote Dauid a letter vnto Ioab, & sent it by Vrias. 15 After this maner wrote he in the letter: Set Vrias in ye forest parte of ye batayll, & turne you behynde him, yt he maye be slayne. 16 Now wha Ioab layed sege to the cite, he set Vrias in ye place, where he knewe yt the mightiest men of Armes were. 17 And whan the men of the cite fell out and foughte agaynst Ioab, there fell certayne of ye people of Dauids seruauntes. And Vrias the Hethite dyed also. 18 Then sent Ioab, and caused to tell ye kynge all the matter concernynge the battayll, 19 and comaunded the messaunger, and sayde: Whan thou hast tolde ye kynge all the matter concernynge the batayll, 20 and seist that he is wroth, and yf the kynge saye vnto the: Wherfore came ye so nye the cite with the batayll? Knowe ye not how they vse to shute from the wall? 21 Who smote Abimelech the sonne of Ierubaall? Dyd not a woma cast a pece of a mylstone vpo him from the wall, so that he dyed at Thebez? Why came ye so nye the wall? Then shalt thou saye: Thy seruaunt Vrias the Hethite is deed also. 22 The messaunger wente his waye, and came and tolde Dauid all together, wherfore Ioab had sent him. 23 And the messaunger sayde vnto Dauid: The men preuayled against vs, and fell out vnto vs in to ye felde: and we were vpon them harde at the dore of ye porte. 24 And the archers shot from the wall vpon thy seruauntes, and slewe certayne of the kynges seruauntes: and thy seruaunt Vrias the Hethite is deed also. 25 Dauid sayde vnto the messaunger: Thus shalt thou saye vnto Ioab: Let not yt vexe the, for the swerde consumeth now one now another. Go forth with the battayll against the cite, that thou mayest destroye it, and coforte the men. 26 And whan Vrias wife herde that Vrias was deed, she mourned for hir husbande. 27 But wha she had made an ende of mournynge, Dauid sent, and caused her be fetched vnto his palace, and she became his wyfe, and bare him a sonne. Neuertheles this dede yt Dauid dyd, displeased the LORDE. 1 And the LORDE sent Nathan vnto Dauid. Whan he came to him, he tolde him: There were two men in one cite, the one riche, the other poore. 2 The riche man had very many shepe and oxen: 3 but the poore man had nothinge saue one litle shepe, which he had boughte, and norished it, so that it grewe vp with him and his children together. It ate of his bred, and dranke of his cuppe, and slepte in his lappe, and he helde it as a doughter. 4 But whan there came a straunger vnto the riche man, he spared to take of his awne shepe & oxen (to prepare oughte for the straunger that was come vnto him) and toke the poore mans shepe, and prepared it for the man that was come vnto him. 5 The was Dauid wroth with greate displeasure agaynst that man, and sayde vnto Nathan: As truly as the LORDE lyueth, the man that hath done this, is the childe of death. 6 The shepe also shal he make good foure folde, because he hath done soch a thinge, and not spared it. 7 Then sayde Nathan vnto Dauid: Thou art euen the man. Thus sayeth the LORDE the God of Israel: I haue anoynted the to be kynge ouer Israel, and delyuered the out of the hande of Saul, 8 and haue geuen the yi lordes house, and his wyues into thy lappe, and the house of Israel and Iuda haue I geuen the: and yf that be to litle, I wyl yet do this and that for the also. 9 Wherfore hast thou then despysed the worde of the LORDE, to do soch euell in his sighte? Vrias the Hethite hast thou slayne with the swerde: His wife hast thou taken to be thy wyfe, but him hast thou slayne with ye swerde of the children of Ammon. 10 Now therfore shal not ye swerde departe from thy house for ouer, because thou hast despysed me, and taken the wife of Vrias the Hithite, to be thy wife. 11 Thus sayeth the LORDE: Beholde, I wyll rayse vp euell of thyne awne house, and wyll take thy wyues before thyne eyes, and wyl geue them vnto thy neghboure, so that he shall lye with thy wyues by Sonnelighte. 12 For thou hast done it secretly, but I wyl do this in the sighte of all Israel, and by Sonne lighte. 13 Then sayde Dauid vnto Nathan I haue synned vnto the LORDE. Nathan sayde vnto Dauid: So hath the LORDE also taken awaye thy synne, thou shalt not dye. 14 But for so moch as thou thorow this dede hast caused the enemies of the LORDE to blaspheme, ye sonne that is borne vnto the, shall dye the death. 15 And Nathan wente home. As for the childe which Vrias wife bare vnto Dauid, the LORDE smote it, so that it was deedsicke.
  • Job 4:3-4 : 3 Beholde, thou hast bene a teacher of many, and hast comforted the weery hondes. 4 Thy wordes haue set vp those that were fallen, thou hast refresshed the weake knees.
  • Isa 35:3-4 : 3 And therfore strength ye weake hodes, and conforte the feble knees. 4 Saye vnto them that are of a fearful hert: Be of good chere, and feare not. Beholde: youre God cometh, to take vengeaunce & to rewarde, God cometh his owne self, and wil delyuer you.
  • Rom 8:6 : 6 To be fleshly mynded, is death: but to be goostly mynded, is life and peace.
  • 1 Cor 3:1 : 1 And I brethren, coulde not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.
  • 1 Cor 7:5 : 5 Withdrawe not yor selues one fro another, excepte it be with the consent of both for a tyme, that ye maye geue youre selues vnto fastinge and prayer, and the come together agayne, lest Sathan tempte you for yor incontynecye.
  • Jas 3:13 : 13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
  • Gal 2:11-13 : 11 But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed. 12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision. 13 And the other Iewes dyssembled with him likewyse, in so moch yt Barnabas was brought in to their symulacion also.
  • Gal 5:23 : 23 mekenesse, teperaunce, Agaynst soch is not ye lawe:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 6:2-4
    3 verses
    82%

    2Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.

    3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

    4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.

  • 19Brethren, yf eny of you erre fro the trueth and another conuert him,

  • 3Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:

  • 15Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.

  • 2 Cor 2:6-7
    2 verses
    73%

    6It is sufficient, that the same man is so rebuked of many,

    7so that from hence forth ye oughte the more to forgeue him and to comforte him, lest he be swalowed vp in ouer moch heuynesse.

  • 6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • 2And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.

  • 15Yet counte him not as an enemye, but warne him as a brother.

  • 1 Cor 6:6-8
    3 verses
    72%

    6but one brother goeth to lawe with another, and that before the vnbeleuers?

    7Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?

    8but ye youre selues do wroge and defraude, and that euen the brethre.

  • 25the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,

  • 1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.

  • 12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.

  • 13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.

  • 11And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.

  • Gal 5:15-16
    2 verses
    70%

    15But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.

    16I saye: Walke in the sprete, and so shal ye not fulfill the lustes off the flesshe.

  • 14We desyre you brethre, warne them that are vnruly, coforte the feble mynded, forbeare the weake, be pacient towarde all men.

  • 13forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.

  • 3Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?

  • 12Therfore let him that thinketh he stondeth, take hede, lest he fall.

  • 6Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.

  • Luke 6:41-42
    2 verses
    70%

    41But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

    42Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

  • Gal 6:8-9
    2 verses
    70%

    8He that soweth vpon the flesh, shal of the flesh reape destruccion: But he that soweth vpon ye sprete, shal of the sprete reape life euerlastinge.

    9Let vs not be weery of well doynge: for wha the tyme is come, we shal reape without ceassinge.

  • 1How dare one off you hauynge busynes with another, go to lawe before the vnrighteous, and not before the sayntes?

  • 70%

    31For yf we iudged oure selues, we shulde not be iudged.

    32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.

  • 6yf they fall awaye (and concernynge them selues crucifye the sonne of God afresshe, and make a mocke off him) that they shulde be renued agayne vnto repentaunce.

  • 6But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.

  • 26Let vs not be vayne glorious, prouokinge one another, and envyenge another.

  • 11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

  • 17Brethren, be ye ye folowers of me, and loke on the which walke eue so as ye haue vs for an ensample.

  • 6And that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme.

  • 18For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.

  • 13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.

  • 15But he that is spirituall, discusseth all thinges, and he is iudged of no man.

  • 2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

  • 15Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.

  • 2with all humblenes off mynde and mekenes, and longe sufferinge, forbearinge one another in loue,

  • 1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.

  • 15ad loke well, that no ma be destitute of the grace of God, lest there sprynge vp eny bytter rote, and cause disquyetnes, and therby many be defyled:

  • 10I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.

  • 13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.

  • 3or founde that was lost, and denyeth it with a false ooth, what so euer it be, wherin a man synneth agaynst his neghboure. Now whan it commeth so to passe,