James 3:2
for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
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3Beholde, we put bittes into the horses mouthes yt they shulde obeye vs, and we turne aboute all the body.
4Beholde also ye shyppes, which though they be so gret, and are dryuen of fearce windes, yet are they turned about with a very smale helme, whither soeuer the violence of the gouerner wyll.
5Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,
6and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.
7All the natures of beastes, and of byrdes, and of serpentes, and thinges of the see, are meked and tamed of the nature of ma.
8But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.
9Therwith blesse we God the father, and therwith cursse we men which are made after the similitude of God.
10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
1My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion:
10Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.
25But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.
26Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
19Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
20For the wrath of ma worketh not that which is righteous before God.
3Let vs geue no man occasion of euell, that oure office be not euell spoken of:
8worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.
15Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
10For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
23Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
2that they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.
3For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
12But aboue all thinges my brethre, sweare not, nether by heaue, nether by earth, nether by eny other othe. Let youre ye be ye, and yor naye naye: lest ye faule in to ypocricy.
17that a man off God maye be perfecte, and prepared vnto all good workes.
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
10Yf we saye, we haue not synned, we make him a lyar, and his worde is not in vs.
4A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
2It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
4Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.
36But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.
1I sayde: I wil kepe my waies, that I offended not in my tonge.
19Brethren, yf eny of you erre fro the trueth and another conuert him,
3Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.
9Sela. I wil enforme the, and shewe the the waye wherin thou shalt go: I wil fasten myne eyes vpon the.
21Take not hede vnto euery worde yt is spoken, lest thou heare thy seruaunt curse the:
6Vse not thy mouth to cause yi flesh for to synne, yt thou saye not before the angell: my foolishnesse is in ye faute. For the God wil be angrie at thy voyce, and destroye all ye workes of thine handes.
8Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs.
8But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.
4and let pacience haue her parfect worke, yt ye maye be parfecte aud sounde, lakinge nothinge.
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
17For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.
22which dyd no synne, nether was there gyle founde in his mouth:
40The disciple is not aboue his master. But whosoeuer is perfecte, ye same shalbe as his master.
3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
8A wauerynge mynded ma ys vnstable in all his waies.