Proverbs 15:1
A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
14The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.
15With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.
14A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.
22An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
19Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
20For the wrath of ma worketh not that which is righteous before God.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
14He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
9Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
4A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
5A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
4Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
8Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
32A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
4Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
27He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
23O how ioyfull a thinge is it, a man to geue a conuenient answere? O how pleasaunt is a worde spoken in due season?
16A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
11A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
11A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
8Wicked people brynge a cite in decaye, but wyse men set it vp agayne.
6A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
28A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.
10One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.
2As for the foolish man displeasure kylleth him, and anger slayeth ye ignoraunt.
23Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
12Euell will stereth vp strife, but loue couereth ye multitude of synnes.
13In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.
10Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
25Wherfore blame ye then the wordes, that are well and truly spoken?
26Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:
10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
23The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.
2The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.
3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
33Who so chyrneth mylck, maketh butter: he that rubbeth his nose, maketh it blede, and he that causeth wrath, bryngeth forth strife.
12The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.
24Make no fredshipe with an angrie wylfull man, and kepe no company wt ye furious:
25Yf thou smytest a scorneful personne, the ignoraut shal take better hede: & yf thou reprouest one yt hath vnderstondinge, he wil be ye wyser.
15Good vnderstondinge geueth fauoure, but harde is the waye of the despysers.
7A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.
4Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?