Proverbs 16:14
The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.
The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15 The cherefull countenauce of ye kynge is life, and his louynge fauor is as the euenynge dewe.
35 A discrete seruaunt is a pleasure vnto ye kynge, but one yt is not honest, prouoketh him vnto wrath.
12 It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.
13 Righteous lippes are pleasaut vnto kynges, and they loue him yt speaketh ye trueth.
2 The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.
1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
10 Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
11 A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
12 The kynges disfauor is like ye roaringe of a Lyo, but his fredshpe is like the dewe vpo ye grasse.
10 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
27 The feare of the LORDE is a well of life, to auoyde the snares of death.
28 The increase and prosperite of the comons is the kynges honoure, but the decaye of the people is the confucio of the prynce.
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
18 An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
14 A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.
16 A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
4 Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
22 An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
26 A wyse kynge destroyeth ye vngodly, & bryngeth the whele ouer them.
14 The lawe is a wel of life vnto the wyse, that it maye kepe him from the snares of death.
16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
15 With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.
4 Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
5 Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
32 A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
8 Wicked people brynge a cite in decaye, but wyse men set it vp agayne.
9 Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
18 For then shal not thy cause be stilled with crueltie, ner pacified with many giftes.
13 In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.
15 Like as a roaringe lyon and an hongrie beer, euen so is an vngodly prynce ouer the poore people.
16 Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.
2 Because of synne ye londe doth oft chaunge hir prynce: but thorow men of vnderstondinge & wy?dome a realme endureth longe.
10 Be wyse now therfore (o ye kynges) be warned, ye that are iudges of the earth.
18 Like as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,
19 For greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.
26 To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.
27 He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
10 Sela. When thou punyshest one man, he must knowlege, that thou art redy to punysh other mo.
2 As for the foolish man displeasure kylleth him, and anger slayeth ye ignoraunt.
23 The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.
28 Mercy & faithfulnes preserue the kynge, & with louynge kyndnes his seate is holden vp.
29 But bewarre of the swearde, for the swearde wylbe avenged of wickednesse, and be sure, that there is a iudgment.
2 Kepe the kynges commaundemet (I warne the) & the ooth yt thou hast made vnto God.
4 Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?
28 A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.