Proverbs 16:14

Coverdale Bible (1535)

The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.

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Referenced Verses

  • Prov 19:12 : 12 The kynges disfauor is like ye roaringe of a Lyo, but his fredshpe is like the dewe vpo ye grasse.
  • Prov 20:2 : 2 The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.
  • Eccl 10:4 : 4 Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
  • Dan 3:13-25 : 13 Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge. 14 Then Nabuchodonosor spake vnto them, and sayde: what? o Sidrac Misac and Abdenago, will not ye serue my goddes? nor bowe youre selues to the golden ymage, that I haue set vp? 15 wel, be redy herafter, when ye heare the noyse of the tropettes, blowne with the harpes, shawmes, psalteries, symphonies and all ye other melodies: that ye fall downe, and worshipe the ymage which I haue made. But yff ye worshipe it not, ye shal be cast immediatly in to an hote burnynge ouen. Let se, what god is there, yt maye delyuer you out of my hondes? 16 Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why: 17 oure God whom we serue, is able to kepe vs from the hote burnynge ouen (O kynge) and can right wel delyuer vs out off thy hondes. 18 And though he wil not, yet shalt thou knowe (o kynge) that we will not serue thy goddes, ner do reuerece to the ymage, which thou hast set vp. 19 Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be: 20 and spake vnto the strongest worthies that were in his hooste, for to bynde Sidrac, Misac and Abdenago, and to cast them in to the hote burnynge ouen. 21 So these men were bounde in their cotes, hosen, shues with their other garmentes, ad cast in to the hote burnynge ouen: 22 for the kinges commaundement was so strate, and the ouen was exceadynge hote. As for the men that put in Sydrac, Misac and Abdenago, the flame off the fyre destroyed them. 23 And these thre men Sydrac, Misac and Abdenago fell downe in ye hote burnynge ouen, beinge fast bounde. 24 Then Nabuchodonosor the kynge marueled, and stode vp in all haist: he spake vnto his councel and sayde: dyd not ye cast these thre men bounde in to the fyre? They answered, and sayde vnto the kynge: Yee o kynge. 25 He answered and sayde: lo, for all that, yet do I se foure men goinge lowse in the myddest off the fyre, and nothinge corrupte: and the fourth is like an angel to loke vpon.
  • Mark 6:27 : 27 And immediatly he sent the hangman, and commaunded his heade to be brought in. So he wete, and heeded him in the preson,
  • Luke 12:4-5 : 4 But I saye vnto you my frendes: Be not afrayed of them that kyll the body, and after that haue nomore that they can do. 5 But I wil shewe you, whom ye shal feare. Feare him, which after he hath kylled, hath power also to cast in to hell: Yee I saye vnto you: Feare him.
  • Acts 12:20 : 20 But he was displeased with the of Tyre and Sido. Neuertheles they came vnto him with one accorde, and made intercession to Blastus the kynges chamberlayne, and desyred peace, because their countre was norished by the kynges londe.
  • 2 Cor 5:20 : 20 Now the are we messaungers in the rowme of Christ, euen as though God exhorted by vs. We beseke you now therfore in Christes steade, that ye be at one with God:
  • 2 Kgs 6:31-33 : 31 And he sayde: God do this and that vnto me, yf the heade of Eliseus the sonne of Saphat shal this daye stonde vpon him. 32 As for Eliseus, he sat in his house, & the Elders sat by him. And he sent a man before him, but or euer the messaunge came to him, he sayde vnto ye Elders: Haue ye not sene how this childe of murthure hath sent hither, to take awaye my heade? Take hede, whan the messaunger cometh, yt ye holde him at the dore. Beholde, ye noyse of his lordes fete foloweth him. 33 Whyle he was thus talkynge wt them, beholde, ye messaunger came to him, & sayde: Beholde, this euell cometh of ye LORDE, and what more shal I loke for of the LORDE?
  • Prov 17:11 : 11 A sedicious personne seketh myschefe, but a cruell messaunger shal be sent agaynst him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 15 The cherefull countenauce of ye kynge is life, and his louynge fauor is as the euenynge dewe.

  • 35 A discrete seruaunt is a pleasure vnto ye kynge, but one yt is not honest, prouoketh him vnto wrath.

  • 79%

    12 It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.

    13 Righteous lippes are pleasaut vnto kynges, and they loue him yt speaketh ye trueth.

  • 2 The kynge ought to be feared as the roaringe of a lyon, who so prouoketh him vnto anger, offendeth agaynst his owne soule.

  • Prov 15:1-2
    2 verses
    77%

    1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.

    2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.

  • 77%

    10 Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.

    11 A wyse man putteth of displeasure, & it is his honor to let some fautes passe.

    12 The kynges disfauor is like ye roaringe of a Lyo, but his fredshpe is like the dewe vpo ye grasse.

  • 10 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.

  • 75%

    27 The feare of the LORDE is a well of life, to auoyde the snares of death.

    28 The increase and prosperite of the comons is the kynges honoure, but the decaye of the people is the confucio of the prynce.

    29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.

  • 18 An angrie man stereth vp strife, but he yt is pacient stilleth discorde.

  • 14 A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.

  • 74%

    16 A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.

    17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.

  • 4 Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?

  • 11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.

  • 22 An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.

  • 26 A wyse kynge destroyeth ye vngodly, & bryngeth the whele ouer them.

  • 14 The lawe is a wel of life vnto the wyse, that it maye kepe him from the snares of death.

  • 16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.

  • 3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.

  • 15 With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.

  • Eccl 10:4-5
    2 verses
    72%

    4 Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.

    5 Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:

  • 32 A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.

  • Prov 29:8-9
    2 verses
    71%

    8 Wicked people brynge a cite in decaye, but wyse men set it vp agayne.

    9 Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.

  • 17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.

  • 18 For then shal not thy cause be stilled with crueltie, ner pacified with many giftes.

  • 13 In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.

  • 71%

    15 Like as a roaringe lyon and an hongrie beer, euen so is an vngodly prynce ouer the poore people.

    16 Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.

  • 2 Because of synne ye londe doth oft chaunge hir prynce: but thorow men of vnderstondinge & wy?dome a realme endureth longe.

  • 10 Be wyse now therfore (o ye kynges) be warned, ye that are iudges of the earth.

  • 18 Like as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,

  • 19 For greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.

  • 70%

    26 To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.

    27 He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.

  • 10 Sela. When thou punyshest one man, he must knowlege, that thou art redy to punysh other mo.

  • 2 As for the foolish man displeasure kylleth him, and anger slayeth ye ignoraunt.

  • 23 The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.

  • 28 Mercy & faithfulnes preserue the kynge, & with louynge kyndnes his seate is holden vp.

  • 29 But bewarre of the swearde, for the swearde wylbe avenged of wickednesse, and be sure, that there is a iudgment.

  • 2 Kepe the kynges commaundemet (I warne the) & the ooth yt thou hast made vnto God.

  • 4 Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?

  • 28 A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.