Proverbs 19:10
Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22 Thorow a seruaut yt beareth rule, thorow a foole yt hath greate riches,
7 An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
12 If a prynce delyte in lyes, all his seruauntes are vngodly.
23 A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
19 A seruaut wil not be the better for wordes, for though he vnderstonde, yet wil he not regarde them.
20 Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.
21 He that delicately bryngeth vp his seruaunt from a childe, shal make him his master at length.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
4 Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
5 Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
6 in yt a foole sytteth in greate dignite, & the rich are sett downe beneth:
7 I se seruauntes ryde vpon horses, & prynces goinge vpon their fete as it were seruauntes.
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
11 A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
21 A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
3 Vnto the horse belongeth a whyppe, to the Asse a brydle, and a rodde to the fooles backe.
4 Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
1 Like as snowe is not mete in sommer, ner rayne in haruest: euen so is worshipe vnsemely for a foole.
9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
3 It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
23 He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
29 Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
13 A poore childe beynge wyse, is better then an olde kinge, that doteth, and can not bewarre in tyme to come.
21 An vnwyse body bryngeth himselfe in to sorowe, and ye father of a foole can haue no ioye.
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
6 Put not forth yi self in ye presence of ye kynge, & prease not in to ye place of greate men.
25 An vndiscrete sonne is a grefe vnto his father, and heuynesse vnto his mother yt bare him.
26 To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.
8 A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
16 Wo be vnto the (O thou realme and londe) whose kynge is but a childe, and whose prynces are early at their banckettes.
17 But well is the (O thou realme and londe) whose kinge is come of nobles, and whose prynces eate in due season, for strength and not for lust.
5 It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
6 For the laughinge of fooles is like ye crackynge of thornes vnder a pott. And yt is but a vayne thinge.
5 A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
16 A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
2 A discrete seruaut shal haue more rule then the sonnes yt haue no wysdome, and shal haue like heretage wt the brethren.
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
7 Wy?dome is an hie thinge, yee eue to ye foole, for he darre not ope his mouth in ye gate.
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
35 A discrete seruaunt is a pleasure vnto ye kynge, but one yt is not honest, prouoketh him vnto wrath.