Proverbs 19:1
Better is the poore that lyueth godly, the the blasphemer that is but a foole.
Better is the poore that lyueth godly, the the blasphemer that is but a foole.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.
2Where no discrecion is, there the soule is not well: and who so is swifte on fote, stombleth hastely.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
9He that leadeth an innocent life, walketh surely: but who so goeth a wroge waye, shalbe knowne.
22It is a mans worshipe to do good, & better it is to be a poore ma, then a dyssembler.
21A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
8For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?
2Who so feareth the LORDE, walketh in the right path: & regardeth not him that abhorreth the wayes of the LORDE.
3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
19Better it is to be of humble mynde wt the lowly, then to deuyde ye spoyles wt ye proude.
26He that trusteth in his owne hert, is a foole: but he that dealeth wisely, shalbe safe.
11The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
7Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
13A poore childe beynge wyse, is better then an olde kinge, that doteth, and can not bewarre in tyme to come.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
23He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
24Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
7An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
20Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
18Dissemblynge lippes kepe hatred secretly, and he that speaketh eny slaunder, is a foole.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
5A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
14A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
3A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
20Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.
12Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
9Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
5It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
1Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.
16Then sayde I: wy?dome is better then strength. Neuertheles, a symple mans wy?dome is despysed, & his wordes are not herde.
2A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
10Delicate ease becometh not a foole, moch more vnsemely is it, a bonde man to haue ye rule of prynces.
16What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
7Like as it is an vnsemely thige to haue legges & yet to halte, eue so is a parable in ye fooles mouth.
20He that goeth in the company of wyse men, shal be wyse: but who so is a copanyo of fooles, shal be hurte.
21The lippes of the rightuous fede a whole multitude, but fooles shal dye in their owne foly.
3The innocent dealynge of the iust shal lede them, but the vnfaithfulnesse of the despysers shalbe their owne destruccion.
5but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
24Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
7A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.
18He that thinketh scorne to be refourmed, commeth to pouerte and shame: but who so receaueth correccion, shal come to honoure.
15An ignoraut body beleueth all thinges, but who so hath vnderstondinge, loketh well to his goinges.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
20In a wyse mans house there is greate treasure and plenteousnesse, but a foolish body spendeth vp all.
16Better is a litle with the feare of the LORDE then greate treasure, for they are not without sorowe.
6A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
8Better is it to haue a litle thinge wt rightuousnes, the greate rentes wrongeously gotten.