Proverbs 16:8
Better is it to haue a litle thinge wt rightuousnes, the greate rentes wrongeously gotten.
Better is it to haue a litle thinge wt rightuousnes, the greate rentes wrongeously gotten.
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16 A small thinge yt the rightuous hath, is better then greate riches of the vngodly.
16 Better is a litle with the feare of the LORDE then greate treasure, for they are not without sorowe.
17 Better is a meace of potage with loue, then a fat oxe wt euell will.
6 A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.
6 In the house of the rightuous are greate riches, but in the increase of the vngodly there is mysordre.
4 Riches helpe not in the daye of vengeaunce, but rightuousnesse delyuereth fro death.
5 The rightuousnes of ye innocent ordreth his waye, but the vngodly shal fall in his owne wickednesse.
9 A ma deuyseth a waye in his herte, but it is ye LORDE yt ordreth his goinges.
10 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
18 Riches & honoure are wt me, yee excellent goodes & rightuousnes.
19 My frute is better the golde & precious stone, & myne encrease more worth then fyne syluer.
20 I walke in ye waye of rightuousnes, & in the strete of iudgment.
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
10 He that is faithfull in the least, is faithfull also in moch: and he that is vnrighteous in the least, is vnrighteous also in moch.
16 To haue wy?dome in possession is better then golde, and to get vnderstondynge, is more worth then syluer.
1 Better is a drye morsell wt quyetnesse, the a full house and many fatt catell wt stryfe.
1 A good name is more worth then greate riches, and louynge fauor is better then syluer and golde.
6 One handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.
6 Righteousnesse kepeth the innocet in the waye, but vngodlynesse shal ouerthrowe the synner.
7 Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
9 Then shalt thou vnderstonde rightuousnesse, iudgment and equite, yee and euery good path.
16 Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.
2 Treasures that are wickedly gotten, profit nothinge, but rightuousnesse delyuereth from death.
19 Better it is to be of humble mynde wt the lowly, then to deuyde ye spoyles wt ye proude.
20 He yt handleth a matter wysely, opteyneth good: & blessed is he, yt putteth his trust in ye LORDE.
16 The rightuous laboureth to do good, but the vngodly vseth his increase vnto synne.
22 Which their childers childre shal haue in possessio, for the riches of the synner is layed vp for ye iust.
23 There is plenteousnesse of fode in the feldes of the poore, & shalbe increased out of measure.
21 Who so foloweth rightuousnesse and mercy, fyndeth both life, rightuousnesse and honor.
31 Yf ye rightuous be recopesed vpo earth how moch more the the vngodly & ye synner?
3 To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.
28 In the waye of righteousnesse there is life, as for eny other waye, it is the path vnto death.
7 When a mans wayes please ye LORDE, he maketh his very enemies to be his frendes.
18 The laboure of the vngodly prospereth not, but he that soweth rightuosnes, shal receaue a sure rewarde.
20 An innocent tonge is a noble treasure, but the herte of the vngodly is nothinge worth.
10 Then shal they saye: O happie are the godly, for they maye enioye the frutes of their studies.
1 A false balaunce is an abhominacion vnto the LORDE, but a true weight pleaseth him.
23 The iust laboure for peace and traquylite, but the vngodly for disquyetnesse.
11 Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
12 It is a greate abhominacio when kynges are wycked, for a kynges seate shulde be holden vp wt righteousnesse.
26 To punysh ye innocent, and to smyte ye prynces yt geue true iudgmet, are both euell.
21 To haue respecte of personnes in iudgment is not good: And why? he will do wronge, yee euen for a pece of bred.
8 Of soch an vngodly personne as thou, & of ye sonne of man that is rightuous as thou pretendest to be:
15 Good vnderstondinge geueth fauoure, but harde is the waye of the despysers.
14 Euery man shal enioye good acordinge to the innocency of his mouth, and after the workes of his hades shal he be rewarded.
16 Yee when he helped ye oppressed and poore to their right, then prospered he well. From whence came this, but only because he had me before his eyes? saieth the LORDE.
34 Rightuousnes setteth vp the people, but wyckednesse bryngeth folke to destruccion.
8 It is better to trust in the LORDE, then to put eny confidence in man.
25 There is a waye yt men thinke to be right, but the ende therof leadeth vnto death.
15 The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.