Proverbs 13:11
Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4 An ydle hande maketh poore, but a quycke laboringe hande maketh riche.
5 Who so gathereth in Sommer, is wyse: but he that is slogish in haruest, bringeth himself to confucion.
10 Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
23 Diliget labor bryngeth riches, but where many vayne wordes are, truly there is scarcenesse.
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
10 He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?
11 Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?
12 A labouringe man slepeth swetely, whether it be litle or moch that he eateth: but the abundaunce of the riche wil not suffre him to slepe.
13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.
14 For oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge.
8 Who so increaseth his riches by vautage & wynnynge, let him gather them to helpe the poore withall.
19 He yt tylleth his londe, shal haue plenteousnesse of bred: but he that foloweth ydilnesse, shal haue pouerte ynough.
20 A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.
7 Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
4 Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.
6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
24 Some man geueth out his goodes, and is the richer, but ye nygarde (hauynge ynough) wil departe from nothinge, and yet is euer in pouerte.
15 The rich mas goodes are his stroge holde, but pouerte oppresseth the poore.
16 The rightuous laboureth to do good, but the vngodly vseth his increase vnto synne.
11 The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.
5 The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.
6 Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.
21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
16 Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.
28 He that trusteth in his riches, shal haue a fall, but ye rightuous shal florish as the grene leaf.
29 Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
11 He that tilleth his lode, shal haue plenteousnesse of bred: but he yt foloweth ydylnes, is a very foole.
21 The heretage that commeth to haistely at the first, shal not be praysed at the ende.
4 The slogarde wolde fayne haue, and can not get his desyre: but the soule of the diligent shal haue plenty.
10 O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.
22 He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.
26 A troublous soule disquyeteth hir selfe, for hir owne mouth hath brought her therto.
12 Longe tarienge for a thinge that is dyfferred, greueth ye herte: but when the desyre commeth, it is a tre of life.
19 These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.
10 That other men be not fylled with thy goodes, & that thy labours come not in a straunge house.
22 Which their childers childre shal haue in possessio, for the riches of the synner is layed vp for ye iust.
23 There is plenteousnesse of fode in the feldes of the poore, & shalbe increased out of measure.
31 He wil nether applye himself to faithfulnes ner treuth, so sore is he disceaued wt vanite.
6 One handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.
17 He yt hath pleasure in banckettes, shal be a poore man: Who so delyteth in wyne and delicates, shal not be riche.
15 Slouthfulnes bryngeth slepe, & an ydell soule shal suffer hoger.
18 Thorow slouthfulnesse the balkes fall downe, and thorow ydle hades it rayneth in at the house.
21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.
9 What hath a ma els (that doth eny thinge) but weerynesse and laboure?
27 A disceatfull man shal fynde no vautage, but he that is content wt that he hath, is more worth the golde.
11 Wy?dome is better then riches, yee moch more worth then the eye sight.
11 so shal pouerte come vnto the as one yt trauayleth by the waye, & necessite like a wapened man.
11 The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
18 But laboure shal he, & yet haue nothinge to eate. Greate trauayle shal he make for riches, but he shal not enioye them.
6 In the house of the rightuous are greate riches, but in the increase of the vngodly there is mysordre.