Ecclesiastes 5:10

Coverdale Bible (1535)

He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?

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Referenced Verses

  • Eccl 4:8 : 8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
  • Matt 6:24 : 24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.
  • 1 Tim 6:10 : 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
  • Luke 12:15 : 15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.
  • Eccl 2:11 : 11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
  • Matt 6:19 : 19 Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.
  • Eccl 4:16 : 16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
  • Eccl 6:7 : 7 All the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.
  • Hab 2:5-7 : 5 Like as the wyne disceaueth the dronckarde, euen so the proude shal fayle & not endure. He openeth his desyre wyde vp as the hell, & is as vnsaciable as death. All Heithen gathereth he to him, & heapeth vnto him all people. 6 But shall not all these take vp a prouerbe agaynst him, and mocke him with a byworde, and saye: Wo vnto him that heapeth vp other mens goodes? How longe wil he lade himself with thicke claye? 7 O how sodenly wil they stonde vp, yt shal byte the, & awake, that shal teare ye in peces? yee thou shalt be their pray.
  • Eccl 2:17-18 : 17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde: 18 Yee I was weery of all my laboure, which I had taken vnder the Sonne, because I shulde be fayne to leaue them vnto another man, that cometh after me:
  • Eccl 2:26 : 26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
  • Eccl 3:19 : 19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.
  • Ps 52:7 : 7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.
  • Ps 62:10 : 10 O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.
  • Prov 30:15-16 : 15 This generacion (which is like an horsleche) hath two doughters: ye one is called, fetch hither: the other, brynge hither. 16 There be thre thinges that are neuer satisfied, and the fourth saieth neuer hoo. The hell, a womans wombe, and the earth hath neuer water ynough. As for fyre, it sayeth neuer: hoo.
  • Eccl 1:17 : 17 for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
  • Ps 52:1 : 1 Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 5:11-14
    4 verses
    85%

    11 Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?

    12 A labouringe man slepeth swetely, whether it be litle or moch that he eateth: but the abundaunce of the riche wil not suffre him to slepe.

    13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.

    14 For oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge.

  • 11 Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.

  • 10 O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.

  • 2 when God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.

  • 17 He yt hath pleasure in banckettes, shal be a poore man: Who so delyteth in wyne and delicates, shal not be riche.

  • 8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.

  • 6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?

  • Prov 23:4-5
    2 verses
    74%

    4 Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.

    5 Why wilt thou set thine eye vpon ye thinge, which sodenly vanisheth awaye? For riches make them selues wynges, and take their flight like an Aegle in to ye ayre.

  • 9 The whole londe also with the feldes and all that is therin, is in subieccion and bondage vnto ye kinge.

  • 9 The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.

  • 7 All the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.

  • 22 He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.

  • 14 It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.

  • 7 Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.

  • 21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.

  • 19 These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.

  • 11 A vayne thinge is it to cast out many wordes, but what hath a man els?

  • 6 But shall not all these take vp a prouerbe agaynst him, and mocke him with a byworde, and saye: Wo vnto him that heapeth vp other mens goodes? How longe wil he lade himself with thicke claye?

  • 72%

    19 He yt tylleth his londe, shal haue plenteousnesse of bred: but he that foloweth ydilnesse, shal haue pouerte ynough.

    20 A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.

  • 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.

  • 8 All thinges are so harde, yt no ma can expresse them. The eye is not satisfied wt sight, the eare is not fylled wt hearinge.

  • 15 She can not be gotten for the most fyne golde, nether maye the pryce of her be bought with eny moneye.

  • 15 As the prynces that haue greate substaunce of golde, & their houses full of syluer.

  • 16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.

  • 11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.

  • 21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.

  • 11 He that tilleth his lode, shal haue plenteousnesse of bred: but he yt foloweth ydylnes, is a very foole.

  • 25 For who maye eate, drynke, or brynge eny thige to passe without him? And why?

  • 27 The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.

  • 6 Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.

  • Eccl 1:2-3
    2 verses
    71%

    2 All is but vanite (saieth ye preacher) all is but playne vanite.

    3 For what els hath a ma, of all the labor yt he taketh vnder the Sonne?

  • 8 All is but vanite (sayeth the preacher) all is but playne vanite.

  • 10 That other men be not fylled with thy goodes, & that thy labours come not in a straunge house.

  • 6 One handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.

  • 19 Hath God ordened then, that the glorious life off the & all soch mightie men shulde not be put downe?

  • 8 Who so increaseth his riches by vautage & wynnynge, let him gather them to helpe the poore withall.

  • 26 He coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.

  • 6 They that put their trust in their good, & boost them selues in the multitude of their riches.

  • 9 What hath a ma els (that doth eny thinge) but weerynesse and laboure?

  • 14 for the gettinge of it is better then eny marchaundise of syluer, & the profit of it is better then golde.

  • 13 and whan thy beestes and shepe, and syluer, and golde, and all yt thou hast, increaseth)

  • 16 Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.

  • 25 Haue I reioysed because my substaunce was greate, and because my honde gat so moch?