Proverbs 20:14
It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.
It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15 A mouth of vnderstodinge is more worth then golde, many precious stones, and costly Iewels.
10 He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?
11 Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?
7 Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
8 With goodes euery man delyuereth his life, and the poore wyl not be reproued.
12 The tyme cometh, the daye draweth nye: Who so byeth, let him not reioyce: he that selleth, let him not be sory: for why, Trouble shall come in the myddest off all rest:
13 so that the seller shall not come agayne to the byer, for nether off them both shall lyue. For the vision shal come so greatly ouer all, yt it shal not be hyndered: No ma also wt his wickednesse shall be able to saue his owne life.
13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.
14 For oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge.
14 Who so maketh greate boastes & geueth nothinge, is like cloudes & wynde without rayne.
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
19 These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.
13 Delyte not thou in slepe, lest thou come vnto pouerte: but ope thine eyes, & thou shalt haue bred ynough.
23 Diliget labor bryngeth riches, but where many vayne wordes are, truly there is scarcenesse.
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
2 Where no discrecion is, there the soule is not well: and who so is swifte on fote, stombleth hastely.
1 Make not thy boost of tomorow, for thou knowest not what maye happen todaye.
11 Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
8 All is but vanite (sayeth the preacher) all is but playne vanite.
6 Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.
22 He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.
11 The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?
31 He wil nether applye himself to faithfulnes ner treuth, so sore is he disceaued wt vanite.
21 The heretage that commeth to haistely at the first, shal not be praysed at the ende.
2 For he dyssembleth before his face, so longe till his abhominable synne be founde out.
3 The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.
21 He deuoured so gredely, yt he left nothinge behynde, therfore his goodes shal not prospere.
19 And then sayeth he: I dyd it but in sporte.
15 She can not be gotten for the most fyne golde, nether maye the pryce of her be bought with eny moneye.
2 when God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.
14 for the gettinge of it is better then eny marchaundise of syluer, & the profit of it is better then golde.
21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
20 A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.
16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
11 The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.
7 All the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.
23 Labor for to get ye treuth: sell not awaye wy?dome, nourtor & vnderstodinge
18 But laboure shal he, & yet haue nothinge to eate. Greate trauayle shal he make for riches, but he shal not enioye them.
17 Euery ma liketh the bred that is gotten with disceate, but at the last is mouth shalbe fylled with grauell.
20 In a wyse mans house there is greate treasure and plenteousnesse, but a foolish body spendeth vp all.
2 All is but vanite (saieth ye preacher) all is but playne vanite.
9 For he saieth: Though a ma be good, yet is he naught before God.
6 But shall not all these take vp a prouerbe agaynst him, and mocke him with a byworde, and saye: Wo vnto him that heapeth vp other mens goodes? How longe wil he lade himself with thicke claye?
13 Go to now ye that saye: to daye & to morow let vs go into soche a citie and continue there a yeare, and bye and sell, and wynne:
26 Who so hoordeth vp his corne, shalbe cursed amonge the people: but blessynge shal light vpon his heade that selleth it.
27 Like as it is not good to eate to moch hony, euen so he that wyll search out hye thynges, it shal be to heuy for him.
6 They that put their trust in their good, & boost them selues in the multitude of their riches.