Proverbs 1:19

Coverdale Bible (1535)

These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.

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Referenced Verses

  • Prov 15:27 : 27 The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.
  • Prov 23:3-4 : 3 and yf thou wilt rule thine owne self, be not ouer gredy of his meate, for meate begyleth and disceaueth. 4 Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.
  • Eccl 5:13 : 13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.
  • Jer 22:17-19 : 17 Neuertheles, as for thine eyes and thine herte, they loke vpon covetousnesse, to shed innocent bloude, to do wronge and violence. 18 And therfore, thus saieth the LORDE agaynst Ioachim, ye sonne of Iosias kynge of Iuda: They shall not mourne for him (as they vse to do) alas brother, alas syster: Nether shall they saye vnto him: Alas syr, alas for that noble prynce. 19 But as an Asse shall he be buried, corrupte and be cast without the gates of Ierusalem.
  • Mic 2:1-3 : 1 Wo vnto them, that ymagyn to do harme, and deuyse vngraciousnesse vpon their beddes, to perfourme it in ye cleare daye: for their power is agaynst God. 2 When they covet to haue londe, they take it by violence, they robbe men off their houses. Thus they oppresse a ma for his house, & euery man for his heretage. 3 Therfore thus sayeth the LORDE: Beholde, agaynst this housholde haue I deuysed a plage, wherout ye shal not plucke youre neckes: Ye shal nomore go so proudly, for it will be a perlous tyme.
  • Mic 3:10-12 : 10 Ye that buylde vp Sion with bloude, and Ierusalem with doynge wronge. 11 O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs. 12 Therfore shal Sion (for youre sakes) be plowed like a felde: Ierusale shall become an heape of stones, and the hill of ye temple shal be turned to an hye wodde.
  • Hab 2:9 : 9 Wo vnto him, that couetously gathereth euell gotten goodes in to his house: that he maye set his nest an hye, to escape from the power of mysfortune.
  • Acts 8:19-20 : 19 and sayde: Geue me also this power, that, on whomsoeuer I put the hodes, he maye receaue the holy goost. 20 Howbeit Peter sayde vnto him: Perishe thou with thy money, because thou thinkest that ye gifte of God maye be optayned with money.
  • 1 Tim 3:3 : 3 Not geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:
  • 2 Sam 18:11-13 : 11 And Ioab saide vnto the ma yt tolde it him: Beholde, sawest thou that, why smotest thou him not there to the groude? so wolde I haue geuen the of myne awne behalfe ten syluerlynges and a gyrdell. 12 The man sayde vnto Ioab: Yf thou haddest weyed me a thousande syluerlynges in my handes, yet wolde I not haue layed my handes on the kynges sonne. For the kynge commaunded the and Abisai and Ithai before oure eares, and sayde: Kepe me the yonge man Absalom. 13 Or yf I had dyssembled vpon the ioperdy of myne owne soule (for so moch as nothinge shulde be hyd from ye kinge) thou thy selfe shuldest haue stode against me.
  • 2 Kgs 5:20-27 : 20 Gehasi the seruaunt of Eliseus ye man of God thoughte: beholde, my lorde hath spared Naama this Syrian, so that he hath not taken from him yt which he broughte: As truly as ye LORDE lyueth, I wil rune after him, & take somthinge of him. 21 So Gehasi folowed Naaman. And wha Naaman sawe yt he ranne after him, he lighte downe from the charet to mete him, & sayde: Are all thinges well? 22 He sayde: Yee. But my lorde hath sent me, & caused to saye vnto the: Beholde, there are now come to me fro mount Ephraim two yonge men of the prophetes childre, geue them a talete of siluer (I praye the) & two chaunge of rayment. 23 Naama saide: Go to, take two taletes. And he copelled him, & bande two talentes in two bagges, and two chaunge of rayment, and delyuered it vnto two of his seruauntes, which bare it before him. 24 And whan he came in ye darcke, he toke it from their handes, & layed it a syde in the house, & let the men go. 25 And whan they were gone their waye, he stode before his lorde. And Eliseus sayde vnto him: Whence commest thou Gehasi? He sayde: Thy seruaunt wente nether hither ner thither. 26 But he sayde vnto him: Wente not my hert wt the, whan the man turned backe from his charet to mete the? Now thou hast take the syluer & the rayment, olyue trees, vynyardes, shepe, oxen, seruauntes & maydens. 27 But the leprosy of Naaman shal cleue vnto the & to thy sede for euer. Then wete he forth from him leporous as snowe.
  • Job 31:39 : 39 yf I haue eaten the frutes therof vnpayed for, yee yf I haue greued eny of the plow men:
  • Jas 5:1-4 : 1 Goo to now ye riche men. Wepe, and howle on yor wretchednes that shal come vpon you. 2 Youre riches is corrupte, youre garmetes are motheaten. 3 Youre golde & yor siluer are cancred, & the rust of them shalbe a witnes vnto you, & shal eate youre flesshe, as it were fyre. Ye haue heaped treasure togedder in yor last dayes: 4 Beholde, the hyre of the labourers which haue reped downe youre feldes (which hyer is of you kept backe by fraude) cryeth: and the cryes of the which haue reped, are entred in to the eares of the LORDE Sabaoth.
  • 2 Pet 2:3 : 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
  • 2 Pet 2:14-16 : 14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children, 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes: 16 but was rebuked of his iniquyte. The tame and domme beast spake with mas voyce, & forbad the foolishnes of ye prophet.
  • 1 Tim 6:9-9 : 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion. 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Prov 1:16-18
    3 verses
    83%

    16 For their fete rune to euell, & are haistie to shed bloude.

    17 But in vayne is ye net layed forth before the byrdes eyes.

    18 Yee they the selues laye wayte one for anothers bloude, and one of the wolde slaye another.

  • 27 The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.

  • Eccl 5:13-14
    2 verses
    77%

    13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.

    14 For oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge.

  • 9 Wo vnto him, that couetously gathereth euell gotten goodes in to his house: that he maye set his nest an hye, to escape from the power of mysfortune.

  • Prov 21:5-7
    3 verses
    75%

    5 The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.

    6 Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.

    7 The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.

  • Eccl 5:10-11
    2 verses
    75%

    10 He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?

    11 Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?

  • 19 Like as rightuousnes bryngeth life, eue so to cleue vnto euell, bryngeth death.

  • 75%

    25 The voluptuousnesse of the slouthfull is his owne death, for his hades wyll not labor.

    26 He coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.

  • 1 Tim 6:9-10
    2 verses
    74%

    9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.

    10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.

  • 8 Who so increaseth his riches by vautage & wynnynge, let him gather them to helpe the poore withall.

  • 2 When they covet to haue londe, they take it by violence, they robbe men off their houses. Thus they oppresse a ma for his house, & euery man for his heretage.

  • 22 He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.

  • 11 Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.

  • 15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.

  • 12 Yee giftes haue bene receaued in the, to shed bloude. Thou hast taken vsury & encreace, thou hast oppressed thy neghbours by extorcion, and forgotten me, saieth the LORDE God.

  • 16 Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.

  • 2 Treasures that are wickedly gotten, profit nothinge, but rightuousnesse delyuereth from death.

  • Prov 1:11-13
    3 verses
    72%

    11 yf they entyse the, and saye: come wyth us, let us laye wayte for bloude, & lurke preuely for the innocet wythout a cause:

    12 let us swalowe the vp like ye hell, let us deuoure the quycke and whole, as those that go downe in to the pytt.

    13 So shal we fynde all maner of costly riches, and fyll oure houses wyth spoyles.

  • 4 Riches helpe not in the daye of vengeaunce, but rightuousnesse delyuereth fro death.

  • 21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.

  • 11 Let there be no man to petie, ner to haue compassion vpon his fatherlesse children.

  • 13 he lendeth vpon vsury, and taketh more ouer. Shal this man lyue? He shal not lyne. Seinge he hath done all these abhominacions, he shall dye: his bloude shalbe vpon him.

  • 5 that his haruest was eaten vp off the hungrie: that the weapened man had spoyled it, and that the thurstie had droncke vp his riches. It is not the earth that bryngeth forth trauayle,

  • 71%

    15 The rich mas goodes are his stroge holde, but pouerte oppresseth the poore.

    16 The rightuous laboureth to do good, but the vngodly vseth his increase vnto synne.

  • 39 yf I haue eaten the frutes therof vnpayed for, yee yf I haue greued eny of the plow men:

  • 14 It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.

  • 6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?

  • 13 For from the leest vnto the most, they hange all vpon covetousnes: and from the prophet vnto the prest, they go all aboute with falsede and lyes.

  • 17 Neuertheles, as for thine eyes and thine herte, they loke vpon covetousnesse, to shed innocent bloude, to do wronge and violence.

  • 11 The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.

  • 16 Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.

  • 28 In the waye of righteousnesse there is life, as for eny other waye, it is the path vnto death.

  • 11 they are shamelesse dogges, yt be neuer sati?fied. The sheperdes also in like maner haue no vnderstondinge, but euery man turneth his owne waye, euery one after his owne couetousnes, wt all his power.

  • 27 And like as a net is full of byrdes, so are their houses full of that, which they haue gotten with falsede and disceate. Herof cometh their greate substaunce and riches,

  • 3 yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him.

  • 2 For some me there be, that remoue other mes londe markes: that robbe them of their catell, and kepe the same for their owne:

  • 20 A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.

  • 23 Diliget labor bryngeth riches, but where many vayne wordes are, truly there is scarcenesse.

  • 12 amonge those that be full off riches vnrightuously gotten: where the citesyns deale with falsede, speake lyes, and haue disceatfull tunges in their mouthes?