Proverbs 15:27
The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.
The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.
26He coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.
6In the house of the rightuous are greate riches, but in the increase of the vngodly there is mysordre.
23The vngodly taketh giftes out of the bosome, to wraist the wayes of iudgment.
9Wo vnto him, that couetously gathereth euell gotten goodes in to his house: that he maye set his nest an hye, to escape from the power of mysfortune.
16Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.
27He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.
28He that trusteth in his riches, shal haue a fall, but ye rightuous shal florish as the grene leaf.
29Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.
16Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.
7Who so doeth wronge, maketh a wyse man to go out of his witt, and destroyeth a gentle hert.
22He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.
8Thou shalt not take giftes: for giftes blinde euen them yt are sharpe of sight, & wraist the righteous causes.
8Who so increaseth his riches by vautage & wynnynge, let him gather them to helpe the poore withall.
19He yt tylleth his londe, shal haue plenteousnesse of bred: but he that foloweth ydilnesse, shal haue pouerte ynough.
20A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.
25He that is of a proude stomacke, stereth vp strife: but he that putteth his trust in ye LORDE, shalbe well fedd.
15He that ledeth a godly life (saye I) & speaketh the treuth: He that abhorreth to do violence and disceate: he that kepeth his hode that he touch no rewarde: which stoppeth his eares, that he heare no councel agaynst the innocent: which holdeth downe his eyes, that he se no euel.
13Who so rewardeth euell for good, the plage shal not departe fro his house.
19He yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.
20Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
15He that is suertye for a straunger, hurteth himself: but he that medleth not with suerteshippe, is sure.
8Liberalite is a precious stone vnto him that hath it, for where so euer he becometh, he prospereth.
24Who so kepeth company wt a thefe, hateth his owne soule: he heareth blasphemies, & telleth it not forth.
2Treasures that are wickedly gotten, profit nothinge, but rightuousnesse delyuereth from death.
14A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.
13Wo worth him, that buyldeth his house with vnrightuousnes, ad his perlers with the good, that he hath gotten by violence: which neuer recompenseth his neghburs laboure, ner payeth him his hyre.
4With true iudgment ye kynge setteth vp the londe, but yf he be a man yt taketh giftes, he turneth it vpsyde downe.
35no though thou woldest ofre him greate giftes to make amendes, he will not receaue them.
11Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
10He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?
13Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.
13he lendeth vpon vsury, and taketh more ouer. Shal this man lyue? He shal not lyne. Seinge he hath done all these abhominacions, he shall dye: his bloude shalbe vpon him.
27He that geueth vnto the poore, shal not wante: but he that turneth awaye his eyes from soch as be in necessite, shall suffre greate pouerte himself.
16Better is a litle with the feare of the LORDE then greate treasure, for they are not without sorowe.
28A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
17He yt hath pleasure in banckettes, shal be a poore man: Who so delyteth in wyne and delicates, shal not be riche.
5The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.
6Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.
26The LORDE abhoreth ye ymaginacions of ye wicked, but pure wordes are pleasaunt vnto him.
27And like as a net is full of byrdes, so are their houses full of that, which they haue gotten with falsede and disceate. Herof cometh their greate substaunce and riches,
17Withdrawe yi foote fro thy neghbours house, lest he be weery of the, and so abhorre the.
7Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
18The laboure of the vngodly prospereth not, but he that soweth rightuosnes, shal receaue a sure rewarde.
9For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.
5He that geueth not his money vpon vsury, and taketh no rewarde agaynst the innocet. Who so doth these thiges, shal neuer be remoued.
10In whose hondes is wickednesse, and their right honde is full of giftes.
6A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.
23The feare of the LORDE preserueth the life, yee it geueth pleteousnes, without the visitacio of any plage.