Proverbs 21:26
He coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.
He coueteth and desyreth all the daye longe, but the rightuous is allwaye geuynge & kepeth nothinge backe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25The voluptuousnesse of the slouthfull is his owne death, for his hades wyll not labor.
21The vngodly boroweth and paieth not agayne, but the rightuous is mercifull & liberall.
23The iust laboure for peace and traquylite, but the vngodly for disquyetnesse.
24Some man geueth out his goodes, and is the richer, but ye nygarde (hauynge ynough) wil departe from nothinge, and yet is euer in pouerte.
27The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.
28A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.
2Treasures that are wickedly gotten, profit nothinge, but rightuousnesse delyuereth from death.
3The LORDE wil not let the soule of the rightuous suffre hoger, but he putteth ye vngodly fro his desyre.
4An ydle hande maketh poore, but a quycke laboringe hande maketh riche.
16Who so doth a poore man wronge to increase his owne riches, geueth (comoly) vnto the rich, and at the last commeth to pouerte himself.
19These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.
27He that geueth vnto the poore, shal not wante: but he that turneth awaye his eyes from soch as be in necessite, shall suffre greate pouerte himself.
16Where the prynce is without vnderstondinge, there is greate oppression & wronge: but yf he be soch one as hateth couetousnesse, he shal longe raigne.
22He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.
25The rightuous eateth, and is satisfied, but ye bely of the vngodly hath neuer ynough.
26The righteous is liberall vnto his neghboure, but the waye of the vngodly wil disceaue them selues.
27A disceatfull man shal fynde no vautage, but he that is content wt that he hath, is more worth the golde.
16A small thinge yt the rightuous hath, is better then greate riches of the vngodly.
4The slogarde wolde fayne haue, and can not get his desyre: but the soule of the diligent shal haue plenty.
3For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.
27The sacrifice of the vngodly is abhominacion, for they offre the thinge yt is gotten wt wickednes.
30Men do not vtterly despyse a thefe, that stealeth to satisfie his soule, when he is hongerie:
5The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.
20A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.
34For the gelousy & wrath of the ma will not be itreated,
8Who so increaseth his riches by vautage & wynnynge, let him gather them to helpe the poore withall.
21Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.
7Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
26A troublous soule disquyeteth hir selfe, for hir owne mouth hath brought her therto.
7The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.
32The lawe of his God is in his hert, therfore shal not his fotesteppes slyde.
15Laye no preuy waite wickedly vpon ye house of ye rightuous, & disquiete not his restinge place.
9Wo vnto him, that couetously gathereth euell gotten goodes in to his house: that he maye set his nest an hye, to escape from the power of mysfortune.
13Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.
18The laboure of the vngodly prospereth not, but he that soweth rightuosnes, shal receaue a sure rewarde.
22Which their childers childre shal haue in possessio, for the riches of the synner is layed vp for ye iust.
23There is plenteousnesse of fode in the feldes of the poore, & shalbe increased out of measure.
12The desyre of ye vngodly hunteth after myschefe, but the rote of the righteous bryngeth forth frute.
7The righteous considreth the cause of the poore, but the vngodly regardeth no vnderstondynge.
20His bely coude neuer be fylled, therfore shall he perish in his couetousnesse.
15Slouthfulnes bryngeth slepe, & an ydell soule shal suffer hoger.
6As for the vngodly, he preserueth the not but helpeth the poore to their right.
4Riches helpe not in the daye of vengeaunce, but rightuousnesse delyuereth fro death.
2when God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.
6Eate not thou wt ye envyous, and desyre no his meate,
26The rightuous is euer mercifull, & ledeth getly, therfore shal his sede be blessed.
15The slouthfull body thrusteth his hode in to his bosome, and it greueth him to put it agayne to his mouth.
9A louynge eye shalbe blessed, for he geueth of his bred vnto ye poore.
15He that ledeth a godly life (saye I) & speaketh the treuth: He that abhorreth to do violence and disceate: he that kepeth his hode that he touch no rewarde: which stoppeth his eares, that he heare no councel agaynst the innocent: which holdeth downe his eyes, that he se no euel.