Proverbs 17:8
Liberalite is a precious stone vnto him that hath it, for where so euer he becometh, he prospereth.
Liberalite is a precious stone vnto him that hath it, for where so euer he becometh, he prospereth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23 The vngodly taketh giftes out of the bosome, to wraist the wayes of iudgment.
16 Liberalite bryngeth a man to honor and worshipe, & setteth him amonge greate men.
6 The multitude hageth vpo greate men, & euery man fauoureth him that geueth rewardes.
8 Thou shalt not take giftes: for giftes blinde euen them yt are sharpe of sight, & wraist the righteous causes.
14 A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.
7 Who so doeth wronge, maketh a wyse man to go out of his witt, and destroyeth a gentle hert.
27 The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.
14 It is naught, It is naught (saye men) whan they haue it, but whan it is gone, they geue it a good worde.
15 A mouth of vnderstodinge is more worth then golde, many precious stones, and costly Iewels.
7 An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
9 A louynge eye shalbe blessed, for he geueth of his bred vnto ye poore.
14 Who so maketh greate boastes & geueth nothinge, is like cloudes & wynde without rayne.
4 With true iudgment ye kynge setteth vp the londe, but yf he be a man yt taketh giftes, he turneth it vpsyde downe.
5 Who so flatreth his neghbor, layeth a nette for his fete.
1 A good name is more worth then greate riches, and louynge fauor is better then syluer and golde.
9 Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.
11 A worde spoken in due season, is like apples of golde in a syluer dyshe.
12 The correccion of the wyse is to an obedient eare, a golden cheyne and a Iewel of golde.
8 Better is it to haue a litle thinge wt rightuousnes, the greate rentes wrongeously gotten.
5 Wel is him that is mercifull, & lendeth gladly, & podreth his wordes wt discrecion.
8 A man shalbe commended for his wy?dome, but a foole shal be despysed.
20 Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
27 He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.
11 Wy?dome is better then riches, yee moch more worth then the eye sight.
4 So shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.
17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.
15 Good vnderstondinge geueth fauoure, but harde is the waye of the despysers.
8 He yt setteth a foole in hye dignite, yt is eue as yf a man dyd cast a precious stone vpo ye galous.
14 Euery man shal enioye good acordinge to the innocency of his mouth, and after the workes of his hades shal he be rewarded.
14 for the gettinge of it is better then eny marchaundise of syluer, & the profit of it is better then golde.
27 He that geueth vnto the poore, shal not wante: but he that turneth awaye his eyes from soch as be in necessite, shall suffre greate pouerte himself.
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
17 He is a frende that allwaye loueth, and in aduersite a man shal knowe who is his brother.
17 No, nether golde ner Christall, nether swete odours ner golden plate.
22 It is a mans worshipe to do good, & better it is to be a poore ma, then a dyssembler.
6 A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.
20 He yt handleth a matter wysely, opteyneth good: & blessed is he, yt putteth his trust in ye LORDE.
19 For vnto whom so euer God geueth riches, goodes and power, he geueth it him to enioye it, to take it for his porcion, and to be refreshed of his laboure: this is now the gifte of God.
6 Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.
11 For wysdome is more worth then precious stones, yee all the thinges that thou cast desyre, are not to be compared vnto it.
21 To haue respecte of personnes in iudgment is not good: And why? he will do wronge, yee euen for a pece of bred.
22 He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.
33 Giftes are geuen to all other whores, but thou geuest rewardes vnto all thy louers: & offrest them giftes, to come vnto the out of all places, & to committe fornicacio with the.
20 In a wyse mans house there is greate treasure and plenteousnesse, but a foolish body spendeth vp all.
4 A wicked body holdeth moch of false lippes, & a dyssemblynge persone geueth eare to a disceatfull toge.
12 For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not.
19 Thou shalt not wrest the lawe. Thou shalt knowe no personne also, ner take giftes. For giftes blynde the eyes of ye wyse, & peruerte ye righteous causes.