Ecclesiastes 7:11
Wy?dome is better then riches, yee moch more worth then the eye sight.
Wy?dome is better then riches, yee moch more worth then the eye sight.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12For wy?dome defendeth as well as moneye, and the excellent knowlege and wy?dome geueth life vnto him that hath it in possession.
7The light is swete, & a pleasaunt thinge is it for the eyes to loke vpon the Sonne.
7The chefe poynte of wy?dome is, that thou be wyllynge to opteyne wy?dome, and before all thy goodes to get the vnderstondynge.
10Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
19Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie:
10Receaue my doctryne therfore and not syluer, & knowlege more then fyne golde.
11For wysdome is more worth then precious stones, yee all the thinges that thou cast desyre, are not to be compared vnto it.
12I wysdome haue my dwellynge wt knowlege, and prudent councell is myne owne.
13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,
14for the gettinge of it is better then eny marchaundise of syluer, & the profit of it is better then golde.
13This wi?dome haue I sene also vnder ye Sone, & me thought it a greate thinge.
16To haue wy?dome in possession is better then golde, and to get vnderstondynge, is more worth then syluer.
8He that is wyse, loueth his owne soule: and who so hath vnderstondinge, shal prospere.
13and I sawe, that wy?dome excelleth foolishnesse, as farre as light doth darknesse.
14For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.
14Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
12Amonge olde personnes there is wy?dome, and amonge the aged is vnderstodinge.
5By hearinge, the wyse ma shal come by more wysdome: and by experience,
21for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
14Euen so shall ye knowlege of wysdome be vnto yi soule, as soone as thou hast gotte it. And there is good hope, yee yi hope shal not be in vayne.
24Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
18for where moch wy?dome is, there is also greate trauayle & disquietnes: & ye more knowlege a man hath, the more is his care.
22Which their childers childre shal haue in possessio, for the riches of the synner is layed vp for ye iust.
3yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
21My sonne, let not these thinges departe from thyne eyes, but kepe my lawe and my councell:
10Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:
13A poore childe beynge wyse, is better then an olde kinge, that doteth, and can not bewarre in tyme to come.
16I comoned wt myne owne herte, sayege: lo, I am come to a greate estate, and haue gotte more wy?dome, the all they yt haue bene before me in Ierusalem. Yee my hert had greate experiece of wy?dome & knowlege,
24Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
26he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
20In a wyse mans house there is greate treasure and plenteousnesse, but a foolish body spendeth vp all.
4The herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.
5It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
11Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
1A good name is more worth then a precious oyntment, and the daye of death is better the ye daye of byrth.
2to lerne wy?dome nurtoure, vnderstondinge, prudence,
3rightuousnesse, iudgment and equite.
8For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
12wy?dome therfore and knowlege be geuen the. Morouer, riches & good and honoure wyll I geue the, so that soch one as thou hath not bene before the amoge the kynges, nether shal be after the.
21The heretage that commeth to haistely at the first, shal not be praysed at the ende.
30The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
11Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?
11For thorow me yi dayes shalbe prolonged, and the yeares of thy life shal be many.
3For what els hath a ma, of all the labor yt he taketh vnder the Sonne?
16When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)
18The ignoraut haue foolishnes in possessio, but the wyse are crowned with knowlege.
18For wy?dome is better then harnesse: but one vnthrift alone destroyeth moch good.
14House & riches maye a ma haue by ye heretage of his elders, but a discrete woma is the gifte of the LORDE.