Proverbs 13:10

Coverdale Bible (1535)

Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.

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Referenced Verses

  • Jas 4:1 : 1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres?
  • Jas 4:5-6 : 5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie: 6 but geueth more grace.
  • 3 John 1:9-9 : 9 I wrote to the congregacion, but Diotriphes, which loueth to haue the preemynence amonge them, receaued vs not. 10 Wherfore, yf I come, I wil declare his dedes which he doeth, ieastinge vpo vs with malicious wordes: nether is he therwith cotent. Not onely he himselfe receaueth not the brethre, but also he forbyddeth them that wolde, and thrusteth them out of the congregacion.
  • Judg 8:1-3 : 1 And the men of Ephraim sayde vnto him: Wherfore hast thou done this vnto vs, that thou hast not called vs, wha thou wentest forth to fight agaynst ye Madianites? and they chode sore with him. 2 But he sayde vnto them: What haue I done now that is like youre acte? Is not the aftergadderynge of Ephraim better then the whole haruest of Abieser? 3 God hath delyuered ye prynces of the Madianites Oreb and Zeb in to youre hande, how coulde I do that ye haue done? Whaa he had sayde this, their blast was swaged from him.
  • Judg 12:1-6 : 1 And they of Ephraim made insurreccion, & wente northwarde, & sayde vnto Iephthae: Wherfore wetest thou to the battayll agaynst the children of Ammon, & hast not called vs, that we mighte go with the? We wil burne thy house and the with fyre. 2 Iephthae sayde vnto the: I and my people had a greate matter with ye children of Ammon, and I cried vpon you, but ye helped me not out of their handes. 3 Now whan I sawe yt there was no helper, I put my soule in my honde, and wente agaynst the children of Ammon, and the LORDE delyuered them in to my hande. Wherfore come ye vp to me, to fighte agaynst me? 4 And Iephthae gathered all the men in Gilead, & foughte agaynst Ephraim. And the men in Gilead smote Ephraim, because they sayde: Ye Gileadites are as they yt fle awaye before Ephraim, (and dwell) amoge Ephraim & Manasse. 5 And the Gileadites toke ye ferye of Iordane from Ephraim. Now wha one of ye fugityue Ephraites dyd saye: Let me go ouer, ye men of Gilead sayde: Art thou an Ephraite? yf he answered: No, 6 they bad him saye: Schiboleth, & he sayde: Siboleth, & coulde not speake it righte: then they toke him, & slew him at ye ferye of Iordane, so yt the same tyme there fell of Epraim two & fortye M.
  • 1 Kgs 12:10-11 : 10 And the yonge men that were growne vp with him, sayde vnto him: Where as the people haue sayde vnto the: Thy father hath made oure yock to sore, make thou it easyer for vs, Thus shalt thou saye vnto them: My litle fynger shall be thicker then my fathers loynes. 11 Now, my father layed a sore yock vpon you, but I wyl yet laye more theron: My father correcte you with scourges, but I wyl nourtoure you with scorpions.
  • 1 Kgs 12:16 : 16 But whan all Israel sawe that the kynge wolde not heare them, the people gaue ye kynge an answere and sayde: What porcion haue we then in Dauid or inheritaunce in the sonne of Isai? Get the to thy tentes O Israel. Loke thou now to thy house thou Dauid. So Israel wente vnto their tentes.
  • 2 Kgs 14:10 : 10 Thou hast smytte the Edomites, therfore is thine hert waxen proude: Take the prayse, and byde at home: why stryuest thou for mysfortune, yt thou mayest fall, and Iuda with the?
  • Prov 12:15-16 : 15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled. 16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
  • Prov 17:14 : 14 He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
  • Prov 19:20 : 20 O geue eare vnto good councell, & be content to be refourmed, that thou mayest bewyse here after.
  • Prov 20:18 : 18 Thorow councell the thinges that men deuyse go forwarde: & with discrecion ought warres to be taken in honde.
  • Prov 21:24 : 24 He yt is proude & presumptuous, is called a scornefull ma, which in wrath darre worke maliciously.
  • Prov 25:8 : 8 Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
  • Luke 14:28-32 : 28 Which of you is it yt wil buylde a tower, and sytteth not downe first and counteth ye cost, whether he haue sufficiet to perfourme, it? 29 lest after he hath layed the foundacio, and is not able to perfourme it, all they that se it, begynne to laugh him to scorne, 30 & to saye: This man beganne to buylde, and is not able to perfurme it. 31 Or what kynge wil go to make battayl agaynst another kynge, and sytteth not downe first, and casteth in his mynde, whether he be able with ten thousande, to mete him that commeth agaynst him with twentye thousande? 32 Or els, whyle the other is yet a greate waye of he sendeth embassage, and desyreth peace.
  • Luke 22:24 : 24 There rose a strife also amoge the, which of them shulde be take for the greatest.
  • Acts 6:1-5 : 1 In those dayes whan the nombre of the disciples increased, there arose a grudge amoge the Grekes agaynst the Hebrues, because their wyddowes were not loked vpon in the daylie handreachinge. 2 Then the twolue called the multitude of the disciples together, and sayde: It is not mete that we shulde leaue the worde of God, and to serue at the tables. 3 Wherfore brethren, loke out amonge you seue men, that are of honeste reporte, and full of the holy goost and wyssdome, whom we maye appoynte to this nedefull busynes. 4 But we wil geue oure selues vnto prayer, and to the mynistracion of the worde of God. 5 And the sayenge pleased the whole multitude. And they chose Steuen, a man full of fayth and of the holy goost, and Philippe, and Procorus, and Nicanor, and Thimon, and Parmenas, and Nicolas the Proselite of Antioche.
  • 1 Tim 6:4 : 4 he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
  • Jas 3:14-16 : 14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth. 15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe. 16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.

  • 11Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.

  • 76%

    18Presumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.

    19Better it is to be of humble mynde wt the lowly, then to deuyde ye spoyles wt ye proude.

  • 10Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.

  • 14He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.

  • 3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.

  • 73%

    13In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.

    14Wyse me laye vp knowlege, but ye mouth of ye foolish is nye destruccio.

  • 12After pryde cometh destruccio, and honor after lowlynes.

  • 72%

    16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.

    17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.

    18The ignoraut haue foolishnes in possessio, but the wyse are crowned with knowlege.

  • 3Where vngodlynes is, there is also di?dayne: & so there foloweth shame & dishonor.

  • 72%

    22An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.

    23After pryde commeth a fall, but a lowly sprete bryngeth greate worshipe.

  • 9The light of the righteous maketh ioyfull, but the candle of the vngodly shal be put out.

  • 18An angrie man stereth vp strife, but he yt is pacient stilleth discorde.

  • 29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.

  • 71%

    15Good vnderstondinge geueth fauoure, but harde is the waye of the despysers.

    16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.

  • 1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.

  • 25He that is of a proude stomacke, stereth vp strife: but he that putteth his trust in ye LORDE, shalbe well fedd.

  • 9Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.

  • 19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.

  • 11The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.

  • 35The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.

  • 3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.

  • 24Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.

  • Jas 3:13-14
    2 verses
    71%

    13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.

    14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.

  • 8The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.

  • 33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.

  • 13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,

  • 13With me is the feare of the LORDE, and ye eschuynge of euell. As for pryde, disdayne, an euell waye, & a mouth that speaketh wicked thiges, I vtterly abhorre the.

  • 8Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.

  • 12A foole bryngeth vp a slaunder of his neghboure, but a wyse man wil kepe it secrete.

  • 18For wy?dome is better then harnesse: but one vnthrift alone destroyeth moch good.

  • 33The feare of ye LORDE is ye right scyece of wy?dome, and lowlynes goeth before honor.

  • 21A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.

  • 31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.

  • 10Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:

  • 15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.

  • 10One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.

  • 4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,

  • 7The chefe poynte of wy?dome is, that thou be wyllynge to opteyne wy?dome, and before all thy goodes to get the vnderstondynge.

  • 5The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.

  • 16For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.