Proverbs 13:10
Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.
11Hastely gotte goodes are soone spent, but they that be gathered together with the hande, shal increase.
18Presumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.
19Better it is to be of humble mynde wt the lowly, then to deuyde ye spoyles wt ye proude.
10Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
14He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
3In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
13In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.
14Wyse me laye vp knowlege, but ye mouth of ye foolish is nye destruccio.
12After pryde cometh destruccio, and honor after lowlynes.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
18The ignoraut haue foolishnes in possessio, but the wyse are crowned with knowlege.
3Where vngodlynes is, there is also di?dayne: & so there foloweth shame & dishonor.
22An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
23After pryde commeth a fall, but a lowly sprete bryngeth greate worshipe.
9The light of the righteous maketh ioyfull, but the candle of the vngodly shal be put out.
18An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
15Good vnderstondinge geueth fauoure, but harde is the waye of the despysers.
16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
25He that is of a proude stomacke, stereth vp strife: but he that putteth his trust in ye LORDE, shalbe well fedd.
9Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
11The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
35The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.
3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
24Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
8The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,
13With me is the feare of the LORDE, and ye eschuynge of euell. As for pryde, disdayne, an euell waye, & a mouth that speaketh wicked thiges, I vtterly abhorre the.
8Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
12A foole bryngeth vp a slaunder of his neghboure, but a wyse man wil kepe it secrete.
18For wy?dome is better then harnesse: but one vnthrift alone destroyeth moch good.
33The feare of ye LORDE is ye right scyece of wy?dome, and lowlynes goeth before honor.
21A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
10Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
10One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.
4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
7The chefe poynte of wy?dome is, that thou be wyllynge to opteyne wy?dome, and before all thy goodes to get the vnderstondynge.
5The deuyses of one that is diligent, brynge plenteousnes: but he yt is vnaduysed, commeth vnto pouerte.
16For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.