Proverbs 17:14
He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
10Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
20Where no wodd is, there the fyre goeth out: and where the bacbyter is taken awaye, there the strife ceaseth.
21Coles kyndle heate, and wodd ye fyre: euen so doth a braulinge felowe stere vp variaunce.
1Better is a drye morsell wt quyetnesse, the a full house and many fatt catell wt stryfe.
10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
28A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.
29A wicked ma begyleth his neghbor, & ledeth him ye waye yt is not good.
3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
13An vndiscrete sonne is ye heuynes of his father, & a braulynge wife is like the topp of an house, where thorow it is euer droppynge.
15A brawlynge woman and the rofe of the house droppynge in a raynie daye, maye well be compared together.
19He yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.
20Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
13Who so rewardeth euell for good, the plage shal not departe fro his house.
33Who so chyrneth mylck, maketh butter: he that rubbeth his nose, maketh it blede, and he that causeth wrath, bryngeth forth strife.
22An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
8Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
18The lot pacifieth ye variauce, & parteth ye mightie asunder.
19The vnite of brethren is stronger then a castell, and they that holde together are like the barre of a palace.
17Who so goeth by and medleth with other mens strife, he is like one yt taketh a dogg by ye eares.
18Like as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,
8Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
6A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
4The wordes of a mas mouth are like depe waters, and the well of wy?dome is like a full streame.
30Stryue not lightly wt eny man, where as he hath done ye no harme.
19Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
19a false wytnesse yt bringeth vp lyes, & soch one as soweth discorde amonge brethren.
16For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.
15My sonne, walke not thou wt them, refrayne yi fote fro their wayes.
11The mouth of a rightuous man is a well of life, but ye mouth of the vngodly is past shame, & presumptuous.
12Euell will stereth vp strife, but loue couereth ye multitude of synnes.
14he is euer ymageninge myschefe & frowardnesse in his hert, & causeth discorde.
13The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.
9Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
17Withdrawe yi foote fro thy neghbours house, lest he be weery of the, and so abhorre the.
23As for folish questions and soch as teach not, put them fro the: for thou knowest that they do but geder stryfe.
9Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.
14A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.
14Let him eschue euell, and do good: Let him seke peace & ensue it.
27My sonne, heare nomore the doctrine yt leadeth the awaye from the wordes of vnderstondinge.
24It is better to syt in a corner vnder the rofe, then wt a braulynge woman in a wyde house.
24Make no fredshipe with an angrie wylfull man, and kepe no company wt ye furious:
11Doth a fountayne sende forth at one place swete water and bytter also?
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
26A righteous man fallynge downe before the vngodly, is like a troubled well and a sprynge yt is destroyed.
14The kynges displeasure is a messaunger of death, but a wyse man wyl pacifie him.