Proverbs 25:8
Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
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9 Handle thy matter wt yi neghbor himself, & discouer not another mans secrete:
10 lest whan men heare therof, it turne to yi dishonor, & lest thine euell name do not ceasse.
6 Put not forth yi self in ye presence of ye kynge, & prease not in to ye place of greate men.
7 Better it is yt it be sayde vnto ye: come vp hither, then thou to be set downe in ye presence of ye prynce, whom thou seyst with thine eyes.
17 Withdrawe yi foote fro thy neghbours house, lest he be weery of the, and so abhorre the.
28 Saye not vnto thy neghboure: go thy waye & come agayne, tomorow wil I geue the:
29 where as thou hast now to geue him. Intende no hurte vnto thy neghboure, seynge he hopeth to dwell in rest by the.
30 Stryue not lightly wt eny man, where as he hath done ye no harme.
27 First make vp yi worke yt is wt out, & loke well vnto yt which thou hast in ye felde, & the buylde thine house.
28 Be no false wytnesse agaynst yi neghbor, & hurte him not wt yi lyppes.
29 Saye not: I wil hadle him, eue as he hath dealte wt me, & wil rewarde euery ma acordinge to his dedes.
3 Therfore (my sonne) do this, discharge thy self, for thou art come i to yi neghbours daunger. Go thy waye then soone, & intreate thy neghboure:
24 Make no fredshipe with an angrie wylfull man, and kepe no company wt ye furious:
25 lest thou lerne his wayes, and receaue hurte vnto thy soule.
58 Whyle thou goest with thine aduersary vnto the Prynce, geue diligece by the waye, that thou mayest be quyte of him, lest he brynge the before the iudge, and the iudge delyuer the to the iaylar, and the iaylar cast the in to preson.
17 Reioyce not thou at ye fall of thine enemie, and let not thine herte be glad whan he stombleth.
18 Lest ye LORDE (when he seyth it) be angrie, & turne his wrath from him vnto the.
1 Make not thy boost of tomorow, for thou knowest not what maye happen todaye.
2 Let another ma prayse the, & not thine owne mouth: yee other folkes lippes, and not thyne.
17 The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.
25 Agre with thine aduersary quicklye, whyle thou art in the waye with hym, lest that aduersary deliuer the to the iudge, and the iudge deliuer the to the minister, and then thou be cast in to preson.
3 It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
4 Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
10 Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
9 That thou geue not thine honor vnto another, and thy yeares to the cruell.
13 He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.
7 Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
4 Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
12 A foole bryngeth vp a slaunder of his neghboure, but a wyse man wil kepe it secrete.
14 He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
1 Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.
2 Be not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe.
4 Take not ouer greate trauayle and labor to be riche, bewarre of soch a purpose.
8 Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
10 Thyne owne frende and thy fathers frende se thou forsake not, but go not in to thy brothers house in tyme of thy trouble. Better is a frende at hode, then a brother farre of.
9 Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
4 Yet is there none, that wil chaste nor reproue another. The prestes which shulde refourme other me, are become like the people.
21 Therfore recocile the vnto God, & be content, so shal all thinges prospere wt the right well.
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
2 Where no discrecion is, there the soule is not well: and who so is swifte on fote, stombleth hastely.
18 An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
3 Be not haistie to go out of his sight, & se thou cotynue in no euell thinge: for what so euer it pleaseth him, yt doeth he.
2 Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.
10 Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
32 Yf thou be so foolish to magnifie yi self, or medlest wt eny soch thinge, the laye thine hade vpon yi mouth.
17 Who so goeth by and medleth with other mens strife, he is like one yt taketh a dogg by ye eares.