Proverbs 18:13
He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.
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Referenced Verses
- John 7:51 : 51 Doth oure lawe iudge eny man, before it heare him, and knowe what he hath done?
- Deut 13:14 : 14 Then shalt thou seke, make search, and enquere diligently. And yf it be founde of a trueth, that it is so in dede, yt soch abhominacion is wroughte amonge you,
- Prov 20:25 : 25 It is a snare for a man to blaspheme that which is holy, & then to go aboute wt vowes.
- 2 Sam 16:4 : 4 The kynge saide vnto Siba: Beholde, all that Mephiboseth hath, shalbe thine. Siba sayde with reuerence, Let me finde grace in thy sight my lorde O kynge.
- 2 Sam 19:24-30 : 24 Mephiboseth the sonne of Saul came downe also to mete the kynge. And he had not made cleane his fete ner combde his beerde, nether had he wasshed his clothes from the daye that the kynge was gone awaye, vntyll the daye that he came agayne in peace. 25 Now wha he came to Ierusalem for to mete the kynge, the kynge sayde vnto him: Mephiboseth, wherfore wentest thou not with me? 26 And he sayde: My lorde O kynge, my seruaut hath dealte vnrighteously with me: for thy seruaunt thoughte: I wyl saddell an asse and ryde theron, and go vnto the kynge: for thy seruaunt is lame, 27 and he hath accused thy seruaunt before my lorde ye kynge. But my lorde ye kynge is an angell of God, and thou mayest do what pleaseth the. 28 For all my fathers house was nothinge, but people of death before my lorde ye kynge. And yet hast thou set thy seruaunt amonge them that eate at yi table. What other righteousnes haue I, that I shulde crye eny more vnto the kynge? 29 The kynge sayde vnto him: What speakest thou yet more of thy matter? I haue sayde: Thou and Siba parte the londe betwene you. 30 Mephiboseth sayde vnto the kynge: Let him take it all, in as moch as my lorde ye kynge is come home in peace.
- Esth 3:10-15 : 10 Then toke the kynge his rynge from his hande, and gaue it vnto Aman the sonne of Amadathi the Agagite the Iewes enemie. 11 And the kinge sayde vnto Aman: Let the siluer be geuen the, and that people also, to do withall what pleaseth the. 12 Then were the kynges scrybes called on ye thirtenth daye of the first moneth, & there was wrytten (acordynge as Aman commauded) vnto the kynges prynces, and to the Debites euery where in the londes, and to the captaynes of euery people in the countrees on euery syde, acordynge to the wrytinge of euery nacion, and after their language in the name of kynge Ahasuerus, and sealed with the kynges rynge. 13 And the wrytynges were sent by postes in to all the kynges lodes, to rote out, to kyll, and to destroye all Iewes, both yonge and olde, childre and wemen in one daye (namely vpon the thirtenth daye of the twolueth moneth, which is the moneth Adar) and to spoyle their goodes. 14 This was the summe of the wrytinge, yt there shulde be a commaundement geuen in all londes, to be published vnto all people, yt they shulde be ready agaynst the same daye. 15 And the postes wente in all the haist acordynge to the kynges commaundement. And in the castell of Susan was the comaundement deuysed. And the kynge & Aman sat & dranke. But ye cite of Susan was disquieted.
- Esth 8:5-9 : 5 and sayde: Yf it please the kynge, and yf I haue foude grace in his sight, & yf it be couenyent for the kinge, and yf it be accepted in his sighte, then let it be wrytte, yt the letters of the deuyce of Ama the sonne of Amadathai the Agagite, maie be called agayne: which letters he wrote, to destroie ye Iewes in all ye kynges lodes. 6 For how can I se the euell that shal happe vnto my people? and how can I loke vpon the destruction of my kynred? 7 Then sayde ye kynge Ahasuerus vnto quene Hester, and to Mardocheus the Iewe: Beholde, I haue geuen Hester the house of Aman, & him haue they hanged vpon a tre, because he layed hade vpon ye Iewes. 8 Wryte ye now therfore for the Iewes, as it liketh you in the kynges name, and seale it with ye kynges rynge (for the wrytinges that were wrytten in ye kynges name, and sealed with the kynges rynge, durst no man dysanulle.) 9 Then were the kynges scrybes called at the same tyme in the thirde moneth, that is the moneth Siuan, on the thre & twentieth daie. And it was wrytten (as Mardocheus comaunded) vnto the Iewes and to the prynces, to the Debities and captaynes in the londes from India vntyll Ethiopia, namely, an hundreth and seuen and twentye londes, vnto euery one acordinge to the wrytinge therof, vnto euery people after their speche, and to the Iewes acordinge to their wrytinge and language. 10 And it was written in the kynge Ahasuerus name, and sealed with the kynges rynge. And by postes that rode vpon swyfte yonge Mules, sent he the wrytinges, 11 wher in the kynge graunted the Iewes (in what cities so euer they were) to gather them selues together, and to stonde for their lyfe, and for to rote out, to slaye, and to destroye all the power of the people and londe that wolde trouble them, with children and wemen, and to spoyle their good 12 vpon one daye in all the londes of kynge Ahasuerus, namely vpon the thirtenth daye of the twolueth moneth, which is the moneth Adar. 13 The summe of the wrytinge was, how there was a comaundement geuen in all londes to be publisled vnto all the people, that ye Iewes shulde be ready agaynst that daye to auenge them selues on their enemies. 14 And the postes that rode vpon the Mules, made haistwith all spede, acordinge to the kynges worde: and the commaundement was deuysed in the castel of Susan. 15 As for Mardocheus, he wente out from the kynge in royall apparell of yalow and whyte, and wyth a greate crowne of golde, beynge arayed with a garment of linnen and purple, and ye cite of Susan reioysed & was glad: 16 but vnto the Iewes there was come light and gladnesse, & ioye & worshippe. 17 And in all londes and cities, in to what places so euer the kynges worde and commaundemet reached, there was ioye & myrth, prosperite and good dayes amonge the Iewes: in so moch that many of the people in the londe became of the Iewes beleue, for the feare of the Iewes came vpon them.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- 78%
12 After pryde cometh destruccio, and honor after lowlynes.
- Prov 12:15-162 verses77%
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
16 A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
- Prov 26:4-52 verses76%
4 Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
- 76%
18 He that thinketh scorne to be refourmed, commeth to pouerte and shame: but who so receaueth correccion, shal come to honoure.
- 74%
16 A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
- 74%
10 lest whan men heare therof, it turne to yi dishonor, & lest thine euell name do not ceasse.
- Prov 29:19-202 verses73%
19 A seruaut wil not be the better for wordes, for though he vnderstonde, yet wil he not regarde them.
20 Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.
- 73%
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
- 73%
23 He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
- 73%
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
- Prov 14:16-172 verses73%
16 A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
- 72%
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
- 72%
5 It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
- 72%
8 Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
- 71%
35 The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.
- Prov 19:1-33 verses71%
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
2 Where no discrecion is, there the soule is not well: and who so is swifte on fote, stombleth hastely.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
- 71%
5 A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
- 71%
13 The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.
- 71%
18 Dissemblynge lippes kepe hatred secretly, and he that speaketh eny slaunder, is a foole.
- Prov 15:31-333 verses71%
31 The eare yt harkeneth vnto wholsome warnynge, and enclyneth therto, shall dwell amonge ye wyse.
32 He that refuseth to be refourmed, despyseth his owne soule: but he that submytteth himself to correccion, is wyse.
33 The feare of ye LORDE is ye right scyece of wy?dome, and lowlynes goeth before honor.
- 71%
12 A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.
- 71%
28 Yee a very foole (when he holdeth his tonge) is counted wyse, and to haue vnderstodinge, when he shutteth his lippes.
- 71%
3 It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
- 71%
2 Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.
- 71%
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
- 70%
1 A wyse sonne wyll receaue his fathers warnynge, but he yt is scornefull, wyll not heare when he is reproued.
- 70%
8 A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
- 70%
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
- 70%
1 Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.
- 70%
18 Presumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.
- 70%
21 A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
- 70%
15 Be obedient, geue eare, take no di?dayne at it, for it is the LORDE himself that speaketh.
- 70%
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
- 70%
15 A wyse herte laboureth for knowlege, and a prudent eare seketh vnderstondinge.
- 70%
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
- 70%
24 Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
- 70%
14 A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
- 70%
13 Who so stoppeth his eare at the criege of the poore, he shal crie himself and not be herde.
- 70%
20 O geue eare vnto good councell, & be content to be refourmed, that thou mayest bewyse here after.
- 70%
1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
- 69%
3 A wyse man seyth the plage and hydeth himself, but the foolish go on still and are punyshed.
- 69%
6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.