Proverbs 18:14
A good stomacke dryueth awaye a mas disease, but wha ye sprete is vexed, who maye abyde it?
A good stomacke dryueth awaye a mas disease, but wha ye sprete is vexed, who maye abyde it?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22A mery herte maketh a lusty age, but a sorowfull mide dryeth vp ye bones.
13A mery herte maketh a chearfull countenaunce, but an vnquyet mynde maketh it heuy.
28He that can not rule himself, is like a cite, which is broken downe, and hath no walles.
15A wyse herte laboureth for knowlege, and a prudent eare seketh vnderstondinge.
27The lanterne of ye LORDE is ye breth of man, & goeth thorow all the inwarde partes of the body.
27He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
25Heuynesse discorageth ye herte of man, but a good worde maketh it glad agayne.
22Whyle he lyueth, his flesh must haue trauayle: and whyle the soule is in him, he must be in sorowe.
29Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
30A mery herte is the life of the body, but rancoure consumeth awaye the bones.
14To whom hath he geuen his herte, for to drawe his sprete and breth vnto him?
8Euery ma (no doute) hath a mynde, but it is the inspyracion of the Allmightie that geueth vnderstondinge.
23After pryde commeth a fall, but a lowly sprete bryngeth greate worshipe.
3He healeth the contrite in herte, and byndeth vp their woundes.
16Verely (LORDE,) men must lyue in bytternesse, & all my life must I passe ouer therin: For thou raysest me vp, and wakest me. But lo, I wilbe wel content with this bytternes.
18The LORDE is nye vnto them yt are contrite in hert, & wil helpe soch as be of an huble sprete.
10Yf thou be ouersene & necliget in tyme of nede, the is thy stregth but small.
12After pryde cometh destruccio, and honor after lowlynes.
13He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.
18Presumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.
4A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
11For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God.
8Nether is there eny ma yt hath power ouer ye sprete, to kepe stil ye sprete, ner to haue eny power in the tyme of death: It is not he also that can make an ende of the batayll, nether maye vngodlynes delyuer him yt medleth withall.
18Sorowe is come vpon me, and heuynes vexeth my herte:
21Who knoweth the sprete of man yt goeth vpwarde, and the breth of the beest yt goeth downe in to the earth?
10But as for man, when he is deed, perished and consumed awaye, what becommeth of him?
2A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
5Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth.
13yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?
8The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded.
11and beholde, there was a woma, which had a sprete of infirmyte eightene yeares, and was croked, and coulde not well loke vp.
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
4Therfore is my sprete vexed within me, and my herte within me is desolate.
18kepeth his soule from destruccion, & his life from ye swearde.
17He yt hath a gentle liberall stomacke, is mercifull: but who so hurteth his neghbor, is a tyraut.
14like as yf one withdrewe a good dede from his frende, and forsoke the feare of God?
4Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
5Wherfore shulde ye be plaged eny more? For ye are euer fallinge awaye. The whole heade is sick, and the herte is very heuy.
6From the sole of the foote vnto the heade, there is no whole parte in all yor body: but all are woundes, botches, sores and strypes, which can nether be helped, bounde vp, molified, ner eased with eny oyntment.
16Therfore are we not weery, but though or outwarde man be corrupte, yet the inwarde is renewed daye by daye.
11A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
18For though he make a wounde, he geueth a medicyne agayne: though he smyte, his honde maketh whole agayne.
4The bowe of the mightie is broken, and the weake are gyrded aboute with strength.
4Is it with a man, that I make this disputacio? Which yf it were so, shulde not my sprete be the in sore trouble?
30Children are weery and faynt, and the strongest men fall:
32A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
14An vnfaithfull personne shal be fylled with his owne wayes, but a good ma wyl bewarre of soch.
1He that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.
8A man shalbe commended for his wy?dome, but a foole shal be despysed.