Proverbs 15:4
A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
A wholsome tonge is a tre of life, but he that abuseth it, hath a broken mynde.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
31 The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
32 The lippes of the rightuous are occupied in acceptable thinges, but the mouth of the vngodly taketh them to the worst.
1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
3 The eyes of the LORDE loke in euery place, both vpon ye good and badd.
20 Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
24 Put awaye from the a frowarde mouth, and let the lippes of slaunder be farre from the.
18 A slaunderous personne pricketh like a swerde, but a wyse mans tonge is wholsome.
19 A true mouth is euer constat, but a dyssemblinge toge is soone chaunged.
20 A mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.
21 Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.
3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
23 Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
11 The mouth of a rightuous man is a well of life, but ye mouth of the vngodly is past shame, & presumptuous.
13 Let him refrayne his tonge from euell, and his lippes that they speake no gyle.
2 A good ma shal enioye the frute of his mouth, but he that hath a frowarde mynde, shalbe spoyled.
3 He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.
19 Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
20 An innocent tonge is a noble treasure, but the herte of the vngodly is nothinge worth.
15 With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.
10 For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
5 Euen so the toge is a lyttell member, and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth,
6 and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.
23 The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.
24 Fayre wordes are an hony combe, a refreshinge of ye mynde, & health of ye bones.
30 Yee the rightuous shal possesse ye lode, & dwell therin for euer.
5 A foole despyseth his fathers correccion, but he yt taketh hede whan he is reproued, shal haue ye more vnderstodinge.
4 A wicked body holdeth moch of false lippes, & a dyssemblynge persone geueth eare to a disceatfull toge.
8 But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.
28 A dyssemblynge tonge hateth one that rebuketh him, and a flaterige mouth worketh myschefe.
30 A mery herte is the life of the body, but rancoure consumeth awaye the bones.
7 A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.
4 The wordes of a mas mouth are like depe waters, and the well of wy?dome is like a full streame.
30 The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
1 A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.
12 The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.
14 Their mouth is full of cursynge and bytternesse.
19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.
23 O how ioyfull a thinge is it, a man to geue a conuenient answere? O how pleasaunt is a worde spoken in due season?
5 but thy wickednesse teacheth thy mouth, and so thou hast chosen the a craftie tonge.
10 Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
13 A mery herte maketh a chearfull countenaunce, but an vnquyet mynde maketh it heuy.
7 He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.
10 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
21 Who so hath a wyse vnderstondinge, is called to councell: but he yt can speake fayre, getteth more riches.
17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,
7 A fooles mouth is his owne destruccion, and his lippes are ye snare for his owne soule.
11 A worde spoken in due season, is like apples of golde in a syluer dyshe.
14 Euery man shal enioye good acordinge to the innocency of his mouth, and after the workes of his hades shal he be rewarded.
22 For they are life vnto all those that finde the, and health vnto all their bodies.