Proverbs 10:19
Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 Dissemblynge lippes kepe hatred secretly, and he that speaketh eny slaunder, is a foole.
11 A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
12 The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself.
13 The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.
14 A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?
27 He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
28 Yee a very foole (when he holdeth his tonge) is counted wyse, and to haue vnderstodinge, when he shutteth his lippes.
23 Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
3 In the mouth of the foolish is the boostinge of lordshipe, but ye lippes of ye wyse wilbe warre of soch.
20 An innocent tonge is a noble treasure, but the herte of the vngodly is nothinge worth.
21 The lippes of the rightuous fede a whole multitude, but fooles shal dye in their owne foly.
7 A wyse mouth poureth out knowlege, but ye herte of the foolish doth not so.
13 In ye lippes of him yt hath vnderstodinge a ma shal fynde wysdome, but ye rodde belogeth to ye backe of ye foolish.
14 Wyse me laye vp knowlege, but ye mouth of ye foolish is nye destruccio.
23 The herte of the wyse enfourmeth his mouth, and amendeth ye doctryne in his lyppes.
3 He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.
31 The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
32 The lippes of the rightuous are occupied in acceptable thinges, but the mouth of the vngodly taketh them to the worst.
23 He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
7 A fooles mouth is his owne destruccion, and his lippes are ye snare for his owne soule.
20 Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
9 Tel nothinge in to ye eares of a foole, for he wyl despyse the wy?dome of thy wordes.
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
10 He yt wynketh with his eye, wil do some harme: but he that hath a foolish mouth, shalbe beaten.
11 The mouth of a rightuous man is a well of life, but ye mouth of the vngodly is past shame, & presumptuous.
2 Be not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe.
3 For where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.
10 For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
20 Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.
13 Let him refrayne his tonge from euell, and his lippes that they speake no gyle.
19 Medle not with him that bewrayeth secretes, and is a slaunderer, and disceaueth with his lippes.
10 When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
3 The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.
23 Diliget labor bryngeth riches, but where many vayne wordes are, truly there is scarcenesse.
2 yt thou mayest regarde good councell, and that thy lippes maye kepe nurtoure.
1 I sayde: I wil kepe my waies, that I offended not in my tonge.
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
7 An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
18 A slaunderous personne pricketh like a swerde, but a wyse mans tonge is wholsome.
8 A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
21 Who so hath a wyse vnderstondinge, is called to councell: but he yt can speake fayre, getteth more riches.
30 Yee the rightuous shal possesse ye lode, & dwell therin for euer.
24 Put awaye from the a frowarde mouth, and let the lippes of slaunder be farre from the.
10 One reprofe only doth more good to him yt hath vnderstodinge, then an C. stripes vnto a foole.
17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
7 He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.