Ecclesiastes 7:8
The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded.
The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
10 Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
11 Wy?dome is better then riches, yee moch more worth then the eye sight.
29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
1 A good name is more worth then a precious oyntment, and the daye of death is better the ye daye of byrth.
2 It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.
3 It is better to be sory then to laugh, for whe the countenaunce is heuy, the herte is ioyfull.
4 The herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.
5 It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
32 A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
18 Presumptuousnes goeth before destruccion, and after a proude stomake there foloweth a fall.
19 Better it is to be of humble mynde wt the lowly, then to deuyde ye spoyles wt ye proude.
13 Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
14 Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
15 These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
6 One handfull (saieth he) is better wt rest, the both ye handes full with labor and trauayle.
7 Who so doeth wronge, maketh a wyse man to go out of his witt, and destroyeth a gentle hert.
9 The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.
3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
1 Better is the poore that lyueth godly, the the blasphemer that is but a foole.
16 Better is a litle with the feare of the LORDE then greate treasure, for they are not without sorowe.
8 Better is it to haue a litle thinge wt rightuousnes, the greate rentes wrongeously gotten.
21 The heretage that commeth to haistely at the first, shal not be praysed at the ende.
11 Beholde we counte them happy which endure. Ye haue hearde of ye paciece of Iob, and haue knowen what ende the LORDE made. For the LORDE is very pitifull and mercifull.
7 In so moch, that where i so euer thou haddest litle afore, thou shuldest now haue greate abundaunce.
27 He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
13 The herte is soroufull euen in laughter, and the ende of myrth is heuynesse.
13 The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse.
14 A good stomacke dryueth awaye a mas disease, but wha ye sprete is vexed, who maye abyde it?
16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
7 Holde the still in ye LORDE, and abyde pacietly vpon him: but greue not thy self at one that hath prosperite, and lyueth in abhominacion.
8 Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
13 A poore childe beynge wyse, is better then an olde kinge, that doteth, and can not bewarre in tyme to come.
7 Better it is yt it be sayde vnto ye: come vp hither, then thou to be set downe in ye presence of ye prynce, whom thou seyst with thine eyes.
8 Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
3 for as moche as ye knowe, how yt the tryinge of youre faith bringeth pacience:
4 and let pacience haue her parfect worke, yt ye maye be parfecte aud sounde, lakinge nothinge.
8 It is better to trust in the LORDE, then to put eny confidence in man.
17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
7 The ende of all thiges is at hade.Be ye therfore sober & watch vnto prayers:
6 A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.
20 O geue eare vnto good councell, & be content to be refourmed, that thou mayest bewyse here after.
16 A small thinge yt the rightuous hath, is better then greate riches of the vngodly.
12 After pryde cometh destruccio, and honor after lowlynes.
10 Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
17 A wise mans councell that is folowed in sylence, is farre aboue the crienge of a captaine amoge fooles.
1 Better is a drye morsell wt quyetnesse, the a full house and many fatt catell wt stryfe.
22 A mery herte maketh a lusty age, but a sorowfull mide dryeth vp ye bones.
4 Yf a principall sprete be geue the to beare rule, be not negliget the in thine office: for so shal greate wickednesse be put downe, as it were wt a medecyne.
18 It is good for the to take holde of this, & not to let yt go out of thy hande. For he yt feareth God shal escape them all.