Proverbs 18:17
The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.
The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.
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16Liberalite bryngeth a man to honor and worshipe, & setteth him amonge greate men.
18The lot pacifieth ye variauce, & parteth ye mightie asunder.
8Be not haistie to go to the lawe, lest happlie thou ordre yi self so at ye last, yt thy neghbor put ye to shame.
9Handle thy matter wt yi neghbor himself, & discouer not another mans secrete:
10Who so ledeth ye rightuous in to an euell waye, shal fall in to his owne pytt, but ye iust shal haue the good in possession.
11The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
1Whan there is a stryfe betwene men, they shalbe brought before ye lawe and iudged: and the iudges shall iustifye the righteous, and condemne the vngodly.
27He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.
17then shall both the men that stryue together, stonde before the LORDE, before the prestes and Iudges, which shall be at the same tyme.
18And the iudges shall make diligent inquisicion: & yf the witnesse be founde false, and hath geue false witnesse agaynst his brother,
2Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.
13He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.
5Who so flatreth his neghbor, layeth a nette for his fete.
17A iust man will tell the trueth, & shewethe thinge yt is right: but a false wytnesse disceaueth.
26The righteous is liberall vnto his neghboure, but the waye of the vngodly wil disceaue them selues.
5Yf a man be godly, and do the thinge that is equall & right,
6Many there be that are called good doers, but where shal one fynde a true faithful ma?
9Shal that helpe you, when he calleth you to rekenynge? Thynke ye to begyle him, as a man is begyled?
10Punysh you shall he and reproue you, yf ye do secretly accepte eny personne.
8But yf the thefe be not founde, then shal the good man of the house be brought before the Goddes (and shal sweare) that he hath not put his hande vnto his neghbours good.
18Who so promiseth by the hande, & is suertie for another, he is a foole.
19He yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.
21soch as laboure to drawe me vnto synne: and yt disceaue him, which reproueth them in the gate, & soch as turne good personnes to vanite.
2Let my sentence come forth fro thy presence, and loke vpon the thinge that is equall.
18Beholde, though sentence were geuen vpon me, I am sure to be knowne for vngilty.
4Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
2For he dyssembleth before his face, so longe till his abhominable synne be founde out.
1Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.
2A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
19And then sayeth he: I dyd it but in sporte.
17Withdrawe yi foote fro thy neghbours house, lest he be weery of the, and so abhorre the.
18Who so beareth false wytnesse agaynst his neghboure, he is a very speare, a swearde & a sharpe arowe.
29A wicked ma begyleth his neghbor, & ledeth him ye waye yt is not good.
30Stryue not lightly wt eny man, where as he hath done ye no harme.
14He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
15The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.
9Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.
17Who so goeth by and medleth with other mens strife, he is like one yt taketh a dogg by ye eares.
21Though a body might pleate wt God, as one man doth with another,
6Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.
5It is not good to regarde ye personne of the vngodly, or to put backe ye righteous in iudgmet.
6Thou shalt not wraist the righte of thy poore in his cause.
17he maye well prepare it: but the godly shal put it vpon him, and the innocet shal deale out the money.
26Many there be that seke ye prynces fauoure, but euery mans iudgment commeth from the LORDE.
1Better is the poore that lyueth godly, the the blasphemer that is but a foole.
31Who darre reproue him for his wayes to his face? who rewardeth him for the vngraciousnesse that he doth?
5For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure:
16Yee when he helped ye oppressed and poore to their right, then prospered he well. From whence came this, but only because he had me before his eyes? saieth the LORDE.
23The vngodly taketh giftes out of the bosome, to wraist the wayes of iudgment.
6A poore man ledynge a godly life, is better then the riche that goeth in frowarde wayes.