Proverbs 18:1
Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.
Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
8He that is wyse, loueth his owne soule: and who so hath vnderstondinge, shal prospere.
15A wyse herte laboureth for knowlege, and a prudent eare seketh vnderstondinge.
16Liberalite bryngeth a man to honor and worshipe, & setteth him amonge greate men.
3It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
25I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
11The rich man thynketh him self to be wyse, but the poore that hath vnderstondinge, ca perceaue him wel ynough.
14A wyse herte wil seke after knowlege, but ye mouth of fooles medleth with foolishnesse.
19When a desyre is brought to passe, it delyteth the soule: but fooles abhorre him that eschueth euell.
20He that goeth in the company of wyse men, shal be wyse: but who so is a copanyo of fooles, shal be hurte.
28A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.
20In a wyse mans house there is greate treasure and plenteousnesse, but a foolish body spendeth vp all.
17for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
18for where moch wy?dome is, there is also greate trauayle & disquietnes: & ye more knowlege a man hath, the more is his care.
5By hearinge, the wyse ma shal come by more wysdome: and by experience,
21A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
16A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
17An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
17Who so goeth by and medleth with other mens strife, he is like one yt taketh a dogg by ye eares.
6A scornefull body seketh wy?dome, & fyndeth it not: but knowlege is easy to come by, vnto him that wil vnderstonde.
7Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
19He yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.
13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,
10The herte of him that hath vnderstondinge wil nether dispare for eny sorow, ner be to presumptuous for eny sodane ioye.
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
9The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.
23A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
17that it is he, which withdraweth man from euell, delyuereth him from pryde,
16The man that wandreth out of the waye of wy?dome, shal remayne in the cogregacion of ye deed.
23He that hath vnderstodinge, can hyde his wysdome: but an vndiscrete herte telleth out his foolishnesse.
16What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
23All these thinges haue I proued because of wy?dome: for I thought to be wyse, but she wente farther fro me
16Who so is ignoraunt (sayeth she) let him come hither, and to the vnwyse she sayeth:
13applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.
10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
27He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.
11A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
22Vnderstondinge is a well of life vnto him yt hath it, as for ye chastenynge of fooles, it is but foolishnesse.
5Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth.
12A foole bryngeth vp a slaunder of his neghboure, but a wyse man wil kepe it secrete.
12I wysdome haue my dwellynge wt knowlege, and prudent councell is myne owne.
1Better is the poore that lyueth godly, the the blasphemer that is but a foole.
14But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece.
3So I thought in my herte, to withdrawe my flesh from wyne, to applye my mynde vnto wy?dome, and to comprehede foolishnes vntill the tyme that (amonge all ye thinges which are vnder ye Sonne) I might se what were best for men to do, so longe as they lyue vnder heauen.
29Who so maketh disquyetnesse in his owne house, he shal haue wynde for his heretage, and the foole shal be seruaunt to the wyse.