James 1:14
But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece.
But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece.
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15 The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
16 Erre not my deare brethre.
12 Happy is the man that endureth in teptacion, for when he is tryed, he shal receaue the crowne of life, which the LORDE hath promised to them that loue him.
13 Let no man saye when he is tempted, yt he is tempted of God. For God tepteth not vnto euell, nether tepteth he eny man.
1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres?
2 Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not.
3 Ye axe & receaue not because ye axe amysse: eue to cosume it vpo yor voluptuousnes.
13 There hath yet no teptacion ouertaken you, but soch as foloweth the nature of man. Neuertheles God is faithfull, which shal not suffre you to be tempted aboue youre strength, but shal in the myddes of ye temptacion make a waye to come out, that ye maye beare it.
9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.
16 for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.
2 My brethren, counte it exceadynge ioye whe ye fall in to diuers temptacions,
1 Then was Iesus ledd awaye of the spirite in to wildernes, to be tempted of the deuyll.
18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:
19 and promyse them libertye, where as they them selues are seruauntes off corrupcion. For off whom so euer a man is ouercome, vnto the same is he in bondage.
18 Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
19 Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
18 For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.
10 My sonne, cosente not vnto synners,
15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
16 I saye: Walke in the sprete, and so shal ye not fulfill the lustes off the flesshe.
17 For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:
1 Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.
5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:
29 A wicked ma begyleth his neghbor, & ledeth him ye waye yt is not good.
5 & not in the lust of concupiscence, as the Heythen which knowe not God.
18 Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.
28 But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert.
24 Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
6 in the which ye shal reioyse, though now for a litle season (yff nede requyre) ye are in heuynes thorow manyfolde temptacions:
22 So then as concernynge the conuersacion in tyme past laye from you that olde man which marreth himselfe thorow disceauable lustes:
7 Submit youre selues to God, and resist the deuell, & he wil flye fro you.
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
25 yt thou lust not after her beuty in thine herte, & lest thou be take wt hir fayre lokes.
26 An harlot wil make a ma to begg his bred, but a maried woman wil hunt for ye precious life.
14 A lust came vpo them in the wildernesse, so that they tempted God in the deserte.
18 Yet for all this they synned agaynst him, and prouoked the most hyest in the wildernesse.
9 Nether let vs tempte Christ, as some of them tempted him, and were destroyed of serpetes.
4 Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.
21 Wherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.
22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
19 The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes,
1 Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
6 These are ensamples vnto vs, yt we shulde not lust after euell thinges, as they lusted.
4 wherby the excellent and most greate promyses are geue vnto vs: namely, that ye by the same shulde be partakers of the godly nature, yf ye flye the corrupte lust of the worlde:
7 but and yf thou do euell, thy synne lyeth open in the dore? Shal he then be subdued vnto the? and wilt thou rule him?
11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
8 Soch councell is not of him that hath called you.
5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
6 Of this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes,