James 3:15

Coverdale Bible (1535)

This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.

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Referenced Verses

  • Jas 1:17 : 17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.
  • Jude 1:19 : 19 These are makers off sectes fleshlie, hauynge no sprete.
  • Jas 3:17 : 17 But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
  • 1 Tim 4:1 : 1 The sprete speaketh euydently, that in ye latter tymes some shal departe from the faith, and shal geue hede vnto spretes of erroure, and deuelish doctrynes, of them
  • Jas 1:5 : 5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
  • 1 Cor 3:19 : 19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
  • 2 Cor 1:12 : 12 For oure reioysinge is this, euen the testimony of oure conscience, that in synglenes & godly purenesse, not in fleshlye wyssdome, but in the grace of God, we haue had oure conuersacion in the worlde, but most of all with you.
  • 1 Cor 2:14 : 14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
  • Phil 3:19 : 19 whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.
  • 2 Thess 2:9 : 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders,
  • 1 Cor 3:3 : 3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?
  • 2 Cor 11:3 : 3 But I feare, lest as ye serpet begyled Eue wt his sutteltie, eue so yor wyttes shulde be corrupte from the synglenesse that is in Christ.
  • 2 Cor 11:13-15 : 13 For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ. 14 And that is no maruell: for Sathan himfelfe is chaunged in to ye fashion of an angell of light. 15 Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.
  • Gen 3:1-5 : 1 Bvt the serpent was sotyller then all the beastes of the felde (which ye LORDE God had made) and sayde vnto the woman: Yee, hath God sayde indede: Ye shall not eate of all maner trees in the garden? 2 Then sayde the woman vnto the serpent: We eate of the frute of the trees in the garden: 3 But as for the frute of the tre that is in the myddes of the garden, God hath sayde: Eate not ye of it, and touch it not, lest ye dye. 4 Then saide the serpent vnto the woman: Tush, ye shall not dye the death. 5 For God doth knowe, that in what daye so euer ye eate of it, youre eyes shalbe opened, and ye shalbe as God, and knowe both good and euell.
  • 2 Sam 13:3 : 3 But Ammon had a frede, whose name was Ionadab the sonne of Simea Dauids brother, And the same Ionadab was a very wyse man,
  • 2 Sam 15:31 : 31 And whan it was tolde Dauid, that Achitophel was in the cofederacy with Absalom, he sayde: LORDE turne thou Achitophels councell to foolishnes.
  • 2 Sam 16:23 : 23 At that tyme whan Achitophel gaue a councell, that was euen as yf a man axed councell at God: So were all the councels of Achitophel both with Dauid and with Absalom.
  • Jer 4:22 : 22 Neuertheles this shall come vpon them, because my people is become foolish, and hath vterly no vnderstondinge. They are the children of foolishnes, and without eny discrecio. To do euell, they haue witt ynough: but to do well, they haue no wi?dome.
  • Luke 16:8 : 8 And the lorde comended the vnrighteous stewarde, because he had done wysely. For the children of this worlde are in their kynde wyser, the the children of light.
  • John 3:17 : 17 For God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him.
  • John 8:44 : 44 Ye are of the father the deuell, and after the lustes of youre father wyl ye do. The same was a murthurer from the begynnynge, and abode not in the trueth: for the trueth is not in him. Whan he speaketh a lye, then speaketh he of his awne: for he is a lyar, and a father of the same.
  • Acts 13:10 : 10 and sayde: O thou childe of the deuell, full of all futtyltie and all disceatfulnesse, and enemye of all righteousnes, thou ceassest not to peruerte the straight wayes of ye LORDE.
  • Rom 1:22 : 22 Whan they counted them selues wyse, they became fooles:
  • 1 Cor 1:19-20 : 19 For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet. 20 Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
  • 1 Cor 1:27 : 27 but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
  • 1 Cor 2:6-7 : 6 That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte: 7 but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
  • 1 John 3:8-9 : 8 He that commytteth synne, is of the deuell: for the deuell synneth sence ye begynnynge. For this purpose appeared the sonne of God, to lowse the workes of the deuell. 9 Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God. 10 By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.
  • Rev 2:24 : 24 Vnto you I saye, and vnto other of the of Thiatyra, as many as haue not this lernynge and which haue not knowen the depnes of Sathan (as they saye) I wil put vpo you none other burthen,
  • Rev 9:11 : 11 And they had a kinge ouer them, which is the angel of the bottomlesse pyt, whose name in the hebrew tonge, is Abadon: but in the greke tonge, Apollion.
  • Rev 12:9 : 9 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 3:16-17
    2 verses
    83%

    16For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.

    17But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:

  • Jas 3:13-14
    2 verses
    81%

    13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.

    14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.

  • 74%

    18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.

    19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.

    20And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.

  • 73%

    15Se that ye loue not the worlde, nether ye thinges that are in the worlde. Yf eny man loue the worlde, the loue of the father is not in him:

    16for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.

  • Jas 4:3-5
    3 verses
    71%

    3Ye axe & receaue not because ye axe amysse: eue to cosume it vpo yor voluptuousnes.

    4Ye aduouterars, & weme that breke matrimonie: knowe ye not how that the frenshippe of ye worlde is ennimite to godwarde? Whosoeuer wilbe a frende of the worlde, is made ye enemie of god.

    5Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:

  • Jas 1:13-16
    4 verses
    71%

    13Let no man saye when he is tempted, yt he is tempted of God. For God tepteth not vnto euell, nether tepteth he eny man.

    14But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece.

    15The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.

    16Erre not my deare brethre.

  • 5Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.

  • 3For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?

  • 6That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:

  • 1From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres?

  • 70%

    13which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.

    14Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.

  • 19These are makers off sectes fleshlie, hauynge no sprete.

  • 3The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.

  • Mark 7:21-23
    3 verses
    69%

    21that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,

    22theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.

    23All these euell thinges go from within, and defyle the man.

  • 4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,

  • 29beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,

  • 10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.

  • 3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.

  • 20For the wrath of ma worketh not that which is righteous before God.

  • 10But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.

  • 16But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.

  • 2Where pryde is, there is shame also and confucion: but where as is lowlynes, there is wysdome.

  • 31He that commeth from an hye, is aboue all. He that is of the earth, is earthly, and speaketh of the earth. He that commeth fro heauen, is aboue all,

  • 33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.

  • 19For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.

  • 6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.

  • 10By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.

  • 10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.

  • 14Their mouth is full of cursynge and bytternesse.

  • 47The first man is of the earth, earthy: ye seconde ma is fro heaue, heauely.

  • 1Who so hath pleasure to sowe discorde, piketh a quarell in euery thinge.

  • 20From whece then commeth wy?dome? & where is the place of vnderstondinge?

  • 20Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?

  • 3Where vngodlynes is, there is also di?dayne: & so there foloweth shame & dishonor.

  • 7Be not wyse in thine owne conceate, but feare ye LORDE and departe from euell:

  • 3For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.

  • 19The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes,