Mark 7:21
that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,
that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 But the thinge that proceadeth out of the mouth, cometh fro ye hert, & that defyleth ye ma.
19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
20 These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.
22 theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.
23 All these euell thinges go from within, and defyle the man.
18 And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?
19 For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
20 And he sayde: The thinge that goeth out of the man,
45 A good ma out of ye good treasure of his hert, bryngeth forth yt which is good: and an euell ma out of the euell treasure of his hert, bryngeth forth that which is euell. For of the abundaunce of the hert, the mouth speaketh.
15 There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.
33 Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.
34 O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.
35 A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges.
17 A proude loke, a dyssemblynge tonge, hades that shed innocent bloude,
18 an herte yt goeth aboute wt wicked ymaginacios, fete that be swift in rennynge to do myschefe,
11 That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.
4 But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.
29 beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,
17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,
18 A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute.
9 Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?
28 But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert.
19 The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes,
19 I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
20 Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
21 Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
15 The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
2 For their herte ymagineth to do hurte, & their lippes talke of myschefe.
5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,
1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres?
7 Their fete runne to euell, & they make haist to shed innocet bloude. Their coucels are wicked coucels, harme & destruccio are in their wayes.
2 But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse.
14 he is euer ymageninge myschefe & frowardnesse in his hert, & causeth discorde.
6 They ymagin wickednesse, and kepe it secrete amonge them selues, euery man in ye depe of his herte.
7 for he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.
21 For where youre treasure is, there is youre herte also.
5 Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:
17 So then it is not I that do it, but synne that dwelleth in me:
10 to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,
2 but swearinge, lyege, maslaughter, theft and aduoutry haue gotten the ouerhande, & one bloudgiltynesse foloweth another.
15 And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.
10 Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
1 My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.
20 They that ymagin euell in their mynde, wil disceaue: but the councelers of peace shal heaue ioye folowinge the.
25 but wha he speaketh fayre, beleue him not, for there are seuen abhominacios in his herte.
43 For it is no good tre, yt bryngeth forth euell frute: and no euell tre yt bringeth forth good frute.
20 for there is not one iust vpo earth, yt doth good, & sinneth not.
14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,
11 There come out of ye soch as ymagin myschefe, and geue vngracious councell agaynst the LORDE.
16 For their fete rune to euell, & are haistie to shed bloude.