Romans 7:19
I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
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Referenced Verses
- Rom 7:15 : 15 because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 7:20-256 verses92%
20 Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
21 Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
22 For I delite in the lawe of God after the inwarde man:
23 but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
24 O wretched man that I am, who shal delyuer me from the body of this death?
25 I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.
- Rom 7:7-1812 verses91%
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
9 As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.
10 And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.
11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
12 The lawe in dede is holy, and the commaundement holy, iust and good.
13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
14 For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
15 because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
16 Yf I do now that which I wil not, the graunte I, that the lawe is good.
17 So then it is not I that do it, but synne that dwelleth in me:
18 for I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good,
- Gal 5:16-172 verses75%
16 I saye: Walke in the sprete, and so shal ye not fulfill the lustes off the flesshe.
17 For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:
- 74%
20 for there is not one iust vpo earth, yt doth good, & sinneth not.
- 72%
17 Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
- 70%
5 For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
- Gal 2:18-192 verses69%
18 For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
19 But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
- Mark 7:20-212 verses69%
20 And he sayde: The thinge that goeth out of the man,
21 that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,
- Matt 7:17-182 verses69%
17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,
18 A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute.
- 69%
4 I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
- Rom 3:7-93 verses69%
7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
- 68%
23 All these euell thinges go from within, and defyle the man.
- Rom 8:2-32 verses68%
2 For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
- 68%
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
- 68%
12 Let not synne reigne therfore in youre mortall bodye, that ye shulde obeye vnto the lustes of it.
- 68%
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
- 68%
7 I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.
- 67%
17 Yf I do it with a good wyll, I shall haue my rewarde: but yff I do it agaynst my wyll, yet is the office commytted vnto me.
- 67%
8 As for the that are fleshlye, they can not please God.
- 67%
2 that I haue greate heuynesse & contynuall sorowe in my hert.
- 67%
12 They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one.
- 67%
20 They that rewarde me euell for good, speake euell of me, because I folowe the thinge that good is.
- 67%
22 But in as moch as to lyue in ye flesh is frutefull to me for the worke, I wote not what
- 67%
20 I haue offended, what shal I do vnto ye, O thou preseruer off men? Why hast thou made me to stonde in thy waye, and am so heuy a burden vnto myself?
- 67%
20 Whosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued.
- 67%
19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
- 67%
12 I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.