Romans 7:19
I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
I fynde not. For ye good that I wyll, do I not: but the euell which I wil not, that do I.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
20Yf I do now that I wil not, then is it not I that do it, but synne that dwelleth in me.
21Thus fynde I now by the lawe, yt whan I wyl do good, euell is present with me.
22For I delite in the lawe of God after the inwarde man:
23but I se another lawe in my membres, which stryueth agaynst ye lawe of my mynde, and taketh me presoner in ye lawe of synne, which is in my membres.
24O wretched man that I am, who shal delyuer me from the body of this death?
25I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.
7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
8But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
9As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.
10And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death.
11For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
12The lawe in dede is holy, and the commaundement holy, iust and good.
13Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
14For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
15because I knowe not what I do. For I do not yt I will, but what I hate, yt do I.
16Yf I do now that which I wil not, the graunte I, that the lawe is good.
17So then it is not I that do it, but synne that dwelleth in me:
18for I knowe that in me (yt is, in my flesh) there dwelleth no good thinge.To wyll is present wt me, but to perfourme yt which is good,
16I saye: Walke in the sprete, and so shal ye not fulfill the lustes off the flesshe.
17For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:
20for there is not one iust vpo earth, yt doth good, & sinneth not.
17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
5For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
18For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
19But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
20And he sayde: The thinge that goeth out of the man,
21that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,
17Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,
18A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute.
4I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
8& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
23All these euell thinges go from within, and defyle the man.
2For ye lawe of ye sprete (yt bryngeth life i Christ Iesu) hath made me fre fro the lawe of synne & death.
3For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
20because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
12Let not synne reigne therfore in youre mortall bodye, that ye shulde obeye vnto the lustes of it.
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
7I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.
17Yf I do it with a good wyll, I shall haue my rewarde: but yff I do it agaynst my wyll, yet is the office commytted vnto me.
8As for the that are fleshlye, they can not please God.
2that I haue greate heuynesse & contynuall sorowe in my hert.
12They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one.
20They that rewarde me euell for good, speake euell of me, because I folowe the thinge that good is.
22But in as moch as to lyue in ye flesh is frutefull to me for the worke, I wote not what
20I haue offended, what shal I do vnto ye, O thou preseruer off men? Why hast thou made me to stonde in thy waye, and am so heuy a burden vnto myself?
20Whosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued.
19For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.