Matthew 15:18

Coverdale Bible (1535)

But the thinge that proceadeth out of the mouth, cometh fro ye hert, & that defyleth ye ma.

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Referenced Verses

  • Matt 12:34 : 34 O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.
  • Jas 3:6-9 : 6 and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell. 7 All the natures of beastes, and of byrdes, and of serpentes, and thinges of the see, are meked and tamed of the nature of ma. 8 But the toge can no man tame. Yt is an vnruely euell full of deedly poysou. 9 Therwith blesse we God the father, and therwith cursse we men which are made after the similitude of God. 10 Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
  • Prov 15:28 : 28 A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.
  • Matt 15:11 : 11 That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.
  • Prov 15:2 : 2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
  • Prov 10:32 : 32 The lippes of the rightuous are occupied in acceptable thinges, but the mouth of the vngodly taketh them to the worst.
  • 1 Sam 24:13 : 13 acordinge as it is sayde after the olde prouerbe: Vngodlynes commeth of the vngodly: but my hande shal not be vpon the.
  • Ps 36:3 : 3 The wordes of his mouth are vnrightuousnesse and disceate, he wil not be lerned to do good.
  • Prov 6:12 : 12 A dissemblynge person, a wicked man goeth with a frowarde mouth:
  • Luke 19:22 : 22 He sayde vnto him: Of thine awne mouth iudge I the thou euell seruaunt. Knewest thou thou that I am an harde man, takynge vp that I layde not downe, and reapynge that I dyd not sowe?
  • Rev 13:5-6 : 5 And there was geuen vnto him a mouth to speake greate thinges & blasphemies, and power was geuen vnto him, to do xlij. monethes. 6 And he opened his mouth vnto blasphemy agaynst God, to blaspheme his name, and his tabernacle and them that dwell in heauen.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 90%

    10And he called ye people to hi, & saide vnto the: Heare & vnderstode:

    11That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.

    12Then came his disciples, & sayde vnto him: knowest thou yt the Pharises were offended, whan they herde this sayenge?

  • Mark 7:18-23
    6 verses
    89%

    18And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?

    19For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.

    20And he sayde: The thinge that goeth out of the man,

    21that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,

    22theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.

    23All these euell thinges go from within, and defyle the man.

  • 87%

    19For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.

    20These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.

  • Mark 7:15-16
    2 verses
    85%

    15There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.

    16Yf eny man haue eares to heare, let him heare.

  • 17Perceaue ye not, yt what soeuer goeth in at ye mouth, descedeth downe in to ye bely, & is cast out into the draught?

  • 45A good ma out of ye good treasure of his hert, bryngeth forth yt which is good: and an euell ma out of the euell treasure of his hert, bryngeth forth that which is euell. For of the abundaunce of the hert, the mouth speaketh.

  • 80%

    33Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.

    34O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.

    35A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges.

    36But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.

    37Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.

  • 10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.

  • 8This people draweth nye vnto me wt their mouth, & honoureth me wt their lippes, howbeit, their hert is farre fro me.

  • 15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.

  • 15And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.

  • 28A rightuous ma museth in his mynde how to do good, but ye mynde of the vngodly ymagineth, how he maye do harme.

  • 2A good ma shal enioye the frute of his mouth, but he that hath a frowarde mynde, shalbe spoyled.

  • 1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.

  • 14Their mouth is full of cursynge and bytternesse.

  • Matt 7:17-18
    2 verses
    71%

    17Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,

    18A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute.

  • 7For my throte shal be talkynge of ye trueth, & my lippes abhorre vngodlynesse.

  • 4But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.

  • 9Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?

  • 8But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.

  • 7for he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.

  • 18an herte yt goeth aboute wt wicked ymaginacios, fete that be swift in rennynge to do myschefe,

  • 70%

    20A mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.

    21Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.

  • Prov 4:23-24
    2 verses
    70%

    23Kepe thine hert with all diligence, for there vpon hangeth life.

    24Put awaye from the a frowarde mouth, and let the lippes of slaunder be farre from the.

  • 4The wordes of a mas mouth are like depe waters, and the well of wy?dome is like a full streame.

  • 31The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.

  • 19Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.

  • 13yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?

  • 26Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also.

  • 39But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse.

  • 5but thy wickednesse teacheth thy mouth, and so thou hast chosen the a craftie tonge.

  • 16How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?

  • 6and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.

  • 43For it is no good tre, yt bryngeth forth euell frute: and no euell tre yt bringeth forth good frute.