James 3:6

Coverdale Bible (1535)

and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.

📖 Grammatical Analysis

Original Text

Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.

Transliteration

And the glōssa pyr, the kosmos of the adikias: houtōs the glōssa kathistatai in the melesin of us, the spilousa holon the sōma, and phlogizousa the trochon of the geneseōs; and being phlogizomenē by the geennēs.

Grammar Details

• *glōssa*: nominative, feminine, singular - tongue
• *pyr*: nominative, neuter, singular - fire
• *kosmos*: nominative, masculine, singular - world/order/system
• *adikias*: genitive, feminine, singular - unrighteousness/iniquity
• *houtōs*: adverb - thus/in this manner
• *kathistatai*: present indicative, middle/passive, 3rd singular - is set/established
• *melesin*: dative, neuter, plural - members/parts
• *spilousa*: present participle, active, nominative, feminine, singular - defiling/staining
• *holon*: accusative, neuter, singular - whole/entire
• *sōma*: accusative, neuter, singular - body
• *phlogizousa*: present participle, active, nominative, feminine, singular - setting on fire
• *trochon*: accusative, masculine, singular - wheel/course
• *geneseōs*: genitive, feminine, singular - origin/birth/existence
• *phlogizomenē*: present participle, passive, nominative, feminine, singular - being set on fire
• *geennēs*: genitive, feminine, singular - hell/Gehenna

Word Meanings

• *kosmos*: world/order/system/universe
• *adikias*: unrighteousness/iniquity/wickedness
• *kathistatai*: is set/established/placed/appointed
• *spilousa*: defiling/staining/polluting
• *phlogizousa*: setting on fire/inflaming
• *trochon*: wheel/course/circle
• *geneseōs*: birth/origin/existence/life
• *geennēs*: hell/Gehenna

Referenced Verses

• Prov 16:27 : 27 An vngodly personne stereth vp euell, and in his lippes he is as an whote burnynge fyre.
• Mark 7:15 : 15 There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.
• Mark 7:20-22 : 20 And he sayde: The thinge that goeth out of the man, 21 that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur, 22 theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.
• Matt 15:11-20 : 11 That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma. 12 Then came his disciples, & sayde vnto him: knowest thou yt the Pharises were offended, whan they herde this sayenge? 13 He answered, and sayde: All plantes which my heauenly father hath not planted, shal be pluckte vp by ye rotes. 14 Let the go, they are ye blynde leaders of ye blynde. Wha one blinde leadeth another, they fall both i ye diche. 15 Then answered Peter & sayde vnto him: Declare vnto us this parable. 16 And Iesus sayde vnto the: Are ye yet the without vnderstondinge? 17 Perceaue ye not, yt what soeuer goeth in at ye mouth, descedeth downe in to ye bely, & is cast out into the draught? 18 But the thinge that proceadeth out of the mouth, cometh fro ye hert, & that defyleth ye ma. 19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy. 20 These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.
• Matt 12:32-36 : 32 And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeue him. But whosoeuer speaketh agaynst the holy goost it shal not be forgeuen him, nether in this worlde, ner in the worlde to come. 33 Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute. 34 O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh. 35 A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges. 36 But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.
• Prov 15:1 : 1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
• Ps 120:2-3 : 2 Delyuer my soule (o LORDE) fro lyenge lippes, & fro a disceatfull toge. 3 What rewarde shalbe geuen or done vnto the, thou false tonge?
• Col 3:8-9 : 8 But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth. 9 Lye not one to another. Put of ye olde ma with his workes,
• 2 Thess 2:9-9 : 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes, 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
• Titus 1:11 : 11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
• Jas 2:7 : 7 Do not they speake euell of that good name after which ye be named.
• 2 Pet 2:1-2 : 1 Bvt there were false prophetes also amonge the people, euen as there shalbe false teachers amonge you likewyse, which preuely shal brynge in damnable sectes, euen denyenge the LORDE that hath boughte them, and shal brynge vpon them selues swift damnacion: 2 and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:
• 2 Pet 3:3 : 3 This first vnderstonde, that in the last dayes there shal come mockers, which wyll walke after their awne lustes,
• 3 John 1:10 : 10 Wherfore, yf I come, I wil declare his dedes which he doeth, ieastinge vpo vs with malicious wordes: nether is he therwith cotent. Not onely he himselfe receaueth not the brethre, but also he forbyddeth them that wolde, and thrusteth them out of the congregacion.
• Jude 1:8-9 : 8 Lykewyse these dremers defyle the flesshe despyse rulers, and speake euell of them that are in auctoritie. 9 Yet Michael the archangell when he stroue agaynst the deuell, & disputed aboute the body of Moses, durst not geue raylinge sentence, but sayde: the LORDE rebuke the. 10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.
• Jude 1:15-18 : 15 to geue iudgemet agaynst all men, and to rebuke all that are vngodly amonge the, of all their vngodly dedes, which they haue vngodly committed, and of all their cruell speakynges, which vngodly synners haue spoken agaynst him. 16 These are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage. 17 But ye beloued, remeber the wordes which were spoken before of the Apostles of oure LORDE Iesus Christ, 18 how that they tolde you yt their shulde be begylers in the last tyme, which shulde walke after their awne vngodly lustes.
• Rev 2:14-15 : 14 But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion. 15 Euen so hast thou them that mayntayne ye doctryne of the Nicolaytans, which thinge I hate.
• Rev 12:9 : 9 And the greate dragon that olde serpent (called the deuell and Sathanas) was cast out. Which disceaued all the worlde. And he was cast in to the earth, and his angelles were cast out with him also.
• Rev 13:1-5 : 1 And I sawe a beest rise out of the see, hauinge seuen heades, and x. hornes, and vpon his hornes x. crownes, and vpo his heed, the names of blasphemy. 2 And the beest which I sawe was lyke a catt of the mountayne, and his fete were as the fete of a bear, and his mouth as the mouthe of a lyon. And ye drago gaue him his power and his seate, and greate auctorite: 3 and I sawe one of his heades as it were wounded to death, and his dedly wounde was healed. And all the worlde wodred at the beest, 4 and they worshipped the dragon which gaue power vnto the beest, and they worshipped the beest, sayenge: who is like vnto the beest? who is able to warre with him? 5 And there was geuen vnto him a mouth to speake greate thinges & blasphemies, and power was geuen vnto him, to do xlij. monethes.
• Rev 13:14 : 14 And deceaued them that dwelt on the earth by ye meanes of those signes which he had power to do in the sight of the beest, sayenge to them that dwelt on the earth: that they shulde make an ymage vnto the beest, which had the wounde of a swearde and dyd liue.
• Rev 18:23 : 23 and the voyce of the brydegrome and of the bryde, shalbe herde no more in the for thy marchauntes were prynces of the earth. And with thyne inchautment were deceaued all nacions:
• Rev 19:20 : 20 And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone:
• Ps 140:3 : 3 They sharpen their tonges like a serpent, Adders poyson is vnder their lippes.
• Prov 1:10-14 : 10 My sonne, cosente not vnto synners, 11 yf they entyse the, and saye: come wyth us, let us laye wayte for bloude, & lurke preuely for the innocet wythout a cause: 12 let us swalowe the vp like ye hell, let us deuoure the quycke and whole, as those that go downe in to the pytt. 13 So shal we fynde all maner of costly riches, and fyll oure houses wyth spoyles. 14 Cast in thy lott amonge us, we shal haue all one purse.
• Prov 6:19 : 19 a false wytnesse yt bringeth vp lyes, & soch one as soweth discorde amonge brethren.
• Gen 3:4-6 : 4 Then saide the serpent vnto the woman: Tush, ye shall not dye the death. 5 For God doth knowe, that in what daye so euer ye eate of it, youre eyes shalbe opened, and ye shalbe as God, and knowe both good and euell. 6 And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.
• Lev 24:11 : 11 with a man of Israel, & named the name of God blasphemously, & cursed. Then brought they him vnto Moses. His mothers name was Selomith, the doughter of Dibri, of the trybe of Dan.
• Num 25:2 : 2 which called the people vnto the sacrifice of their goddes. And the people ate and worshipped their goddes,
• Num 31:16 : 16 Beholde, haue not they (thorow Balaams busynes) turned awaye ye childre of Israel to synne agaynst the LORDE vpo Peor, & their came a plage ouer the whole cogregacion of ye LORDE?
• Judg 12:4-6 : 4 And Iephthae gathered all the men in Gilead, & foughte agaynst Ephraim. And the men in Gilead smote Ephraim, because they sayde: Ye Gileadites are as they yt fle awaye before Ephraim, (and dwell) amoge Ephraim & Manasse. 5 And the Gileadites toke ye ferye of Iordane from Ephraim. Now wha one of ye fugityue Ephraites dyd saye: Let me go ouer, ye men of Gilead sayde: Art thou an Ephraite? yf he answered: No, 6 they bad him saye: Schiboleth, & he sayde: Siboleth, & coulde not speake it righte: then they toke him, & slew him at ye ferye of Iordane, so yt the same tyme there fell of Epraim two & fortye M.
• Judg 16:15-20 : 15 The sayde she vnto him: How cast thou saye yt thou louest me, where as thine hert is not yet with me? Thre tymes hast thou disceaued me, and not tolde me wherin thy greate strength is. 16 So whan she was euery daye importune vpon him wt her wordes, & wolde not let him haue rest, his soule was faynte euen vnto the death, 17 & he shewed her his whole hert, & sayde vnto her: There came neuer rasoure vpon my heade, for I am a Nazaree of God fro my mothers wombe. Yf I were shauen, my strength shulde departe fro me, so that I shulde be weake, and as all other men. 18 Now whan Dalila sawe that he had opened all his hert vnto her, she sent & called for the prynces of the Philistynes, & sayde: Come yet once vp, for he hath opened his whole hert vnto me. The came the prynces of the Philistynes vp vnto her, & broughte the money wt them in their handes. 19 And she made him to slepe vpon hir lappe, & called one which shoue of the seue hayrie lockes of his heade. And she beganne to vexe him. The was his strength departed fro him. 20 And she sayde vnto him: The Philistynes vpon the Samson. Now wha he awoke out of his slepe, he thoughte: I wil go forth as I haue done aforetyme, & ease my selfe, & knewe not yt the LORDE was departed from him.
• 1 Sam 22:9-9 : 9 Then answered Doeg ye Edomite which stode besyde Sauls seruauntes, and sayde: I sawe the sonne of Isai, that he came vnto Nobe, to Ahimelech ye sonne of Achitob, 10 which axed councell at the LORDE for him, and gaue him fode, & the swerde of Goliath the Philistyne. 11 Then sent the kynge, and caused to call Ahimelech the prest the sonne of Achitob, and all his fathers house, the prestes that were at Nobe, and they came all to the kynge. 12 And Saul sayde: Heare thou sonne of Achitob. He saide: Here am I my lorde. 13 And Saul sayde vnto him: Wherfore haue ye cospyred agaynst me, thou & the sonne of Isai, that thou hast geuen him bred and a swerde, and axed councell at God for him, to stere him vp, that he mighte laye awayte for me, as it is manifest? 14 Ahimelech answered the kynge and saide: And who is amonge all thy seruauntes like Dauid, which is faithfull, and hath maried the kynges doughter, and goeth in thine obedience, & is honorably taken in thine house? 15 Haue I begonne then first this daye to axe councell at God for him? That be farre frome. Let not the kinge laie soch to his seruautes charge in all my fathers house: for thy seruaunt knewe not of all these thinges nether small ner greate. 16 Neuertheles the kynge saide: Ahimelech thou must dye ye death, thou and all thy fathers house. 17 And the kynge sayde to his fote men that stode by him: Turne you, and slaye the prestes of the LORDE, for their hande is with Dauid also. Not withstondinge the kynges seruauntes wolde not not laye their handes vpon ye prestes of the LORDE, to slaye them.
• 2 Sam 13:26-29 : 26 Absalom sayde: Shall my brother Ammon go with vs then? The kynge sayde vnto him: Wherfore shall he go with the? 27 Then was Absalom so importune vpon him, that he let Ammon and all the kynges childre go with him. 28 But Absalom commaunded his yongemen, and sayde: Take hede whan Ammon is mery with wyne (and I saye vnto you: Smyte Ammon, and slaye him) that ye be not afrayed: for I haue commaunded you, be stronge, and playe the men. 29 So Absaloms yonge men dyd vnto Ammon, as Absalom had commaunded them. Then stode all the kynges children vp, and euery one gat him vp vpo his Mule, and fled.
• 2 Sam 15:2-6 : 2 And Absalo gat him vp allwaye early in the mornynge, and stode in the waye by the porte: and whan eny man had a matter which shulde come to the kynge for iudgment, Absalom called vnto him and sayde: Of what cite art thou? Yf he sayde then: thy seruaunt is of one of the trybes of Israel, 3 then sayde Absalom vnto him: Beholde, thy matter is righte and plaine: but there is noman appoynted ye of the kynge to heare the. 4 And Absalom sayde: O who setteth me to be iudge in ye londe, that euery man which hath a plee or matter to do in ye lawe, might come to me, that I might helpe him to right 5 And whan eny man came to him to do worshippe & to do him obeisaunce, he put forth his hade, and helde him & kyssed him. 6 After this maner dyd Absalom vnto all Israel whan they came to the lawe vnto the kynge, and so dyd he steale awaye the hert of ye men of Israel.
• 2 Sam 16:20-17:2 : 20 And Absalom sayde vnto Achitophel: Geue vs youre councell what we shal do? 21 Achitophel sayde vnto Absalom: Go lye with thy fathers concubynes, whom he hath lefte to kepe the house, so shall all Israel heare that thou hast made thy father to stynke, and the hande of all them that are with ye, shal be the bolder. 22 Then made they a tente vnto Absalom vpon the house toppe. And Absalom laye with his fathers concubynes in the sighte of all Israel. 23 At that tyme whan Achitophel gaue a councell, that was euen as yf a man axed councell at God: So were all the councels of Achitophel both with Dauid and with Absalom. 1 And Achitophel sayde vnto Absalom: I wil chose out twolue thousande me, and wyl get me vp, and persue Dauid by nighte, 2 and fall vpo him whan he is feble and weery: When I vexe him the, so that all the people which is by him, flieth, I wil smite the kynge onely,
• 2 Sam 19:43-20:1 : 43 Then answered they of Israel vnto them of Iuda, & sayde: We haue ten tymes more with the kynge and with Dauid, the thou, why hast thou regarded me then so lightly, that oures were not the first to fetch oure kynge agayne? But they of Iuda spake harder then they of Israel. 1 There was a famous man of Belial there, whose name was Seba ye sonne of Bichri, a ma of Iemini, which blewe the trompe, and sayde: We haue no porcion in Dauid, ner inheritaunce in ye sonne of Isai: let euery get him to his tent, O Israel.
• 1 Kgs 21:5-9 : 5 Then Iesabel his wyfe came in to him and sayde vnto him: What is ye matter, that thy sprete is so cobred, and that thou eatest no bred? 6 He sayde vnto her: I haue spoke vnto Naboth the Iesraelite, and sayde: Geue me thy vynyarde for money: or yf it please ye, I wyl geue the another for it. But he sayde: I wyll not geue the my vynyarde. 7 Then sayde Iesabel his wyfe vnto him: What kingdome were in Israel, yf thou diddest it? Stonde vp, and eate bred, I wyl get the the vynyarde of Naboth the Iesraelite. 8 And she wrote a letter vnder Achabs name, and sealed it with his signet, and sent it vnto ye Elders and rulers in his cite, which dwelt aboute Naboth, 9 and wrote thus in ye letter: Proclame a fast, and set Naboth aboue in the people, 10 and set two men of Belial before him, to testifye and saye: Thou hast blasphemed God and the kynge. And brynge him forth, and stone him to death. 11 And the Elders and rulers of his cyte, which dwelt in his cite, dyd as Iesabel had commaunded them, acordynge as she had wrytten in the letter that she sent vnto them 12 and they proclamed a fast, and caused Naboth to syt aboue amonge the people. 13 Then came the two men of Belial, and stode before him, and testyfyed agaynst Naboth in ye presence of the people, and sayde: Naboth hath blasphemed God and the kynge. Then broughte they him out of the cite, and stoned him to death. 14 And they sent Iesabel worde, sayenge: Naboth is stoned & put to death. 15 Wha Iesabel herde that Naboth was stoned and deed, she sayde vnto Achab: Vp, and take possession of the vynyarde of Naboth the Iesraelite, which he denyed to geue the for money: for Naboth lyueth nomore but is deed.
• 2 Chr 10:13-16 : 13 the kynge gaue the an harde answere. And Roboa the kynge forsoke ye councell of the Elders, 14 & spake vnto the after ye yonge mens councell, & sayde: Yf my father haue made yor yock to heuy, I wil make it yet heuyer. My father chastened you wt scourges, but I wyl beate you wt scorpios. 15 Thus the kynge folowed not ye peoples minde: for so was it determyned of God, yt ye LORDE might stablishe his worde, which he spake by Ahia of Silo, vnto Ieroboa ye sonne of Nebat. 16 But whan all Israel sawe that the kynge wolde not consente vnto them, ye people answered the kynge, and sayde: What porcion haue we then in Dauid, or inheritauce in the sonne of Isai? Let euery man of Israel get him to his tent. Loke thou now to thy house Dauid. And all Israel wente vnto their tentes,
• 2 Chr 13:17 : 17 so that Abia & his people dyd a greate slaughter vpon them, and there fell wounded of Israel fyue hundreth thousande chosen men.
• Ps 64:3 : 3 Which whette their tuges like a swerde, & shute wt their venimous wordes like as wt arowes.
• Prov 7:21-23 : 21 Thus with many swete wordes she ouercame him, and with hir flateringe lippes she wanne him. 22 Immediatly he foloweth her, as it were an oxeled to the slaughter (and like as it were to the stockes, where fooles are punyshed) 23 so longe till she hath wounded his lyuer with hir darte: like as yf a byrde haisted to the snare, not knowinge that the parell of his life lyeth there vpo.
• Prov 26:20-21 : 20 Where no wodd is, there the fyre goeth out: and where the bacbyter is taken awaye, there the strife ceaseth. 21 Coles kyndle heate, and wodd ye fyre: euen so doth a braulinge felowe stere vp variaunce.
• Isa 30:27 : 27 Beholde, the glory of the LORDE shal come from farre, his face shal burne, that no man shalbe able to abyde it, his lippes shal wagge for very indignacion, and his tunge shal be as a consumynge fyre.
• Jer 20:10 : 10 For why, I herde so many derisios and blasphemies, yee euen of myne owne companyons, and off soch as were conuersaunte with me: which wente aboute, to make me afrayed sayenge: vpon him, let vs go vpon him, to feare him, and make him holde his tonge: yt we maye ouercome him, and be avenged off him.
• Jer 28:16 : 16 And therfore thus saieth ye LORDE: beholde, I wil sende the out of the lode, & within a yeare thou shalt die, because thou hast falsely spoke agaynst the LORDE.
• Matt 5:22 : 22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
• Matt 12:24 : 24 But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls.
• Mark 14:55-57 : 55 But the hye prestes and the whole councell sought wytnesse agaynst Iesus, yt they might brynge him to death, and they founde none. 56 Many gaue false wytnesse agaynst him, but their wytnesses agreed not together. 57 And some stode vp, and gaue false wytnes agaynst him, and sayde:
• Luke 16:24 : 24 and he cried, and sayde: Father Abraham, haue mercy vpon me, and sende Lazarus, that he maye dyppe the typpe of his fynger in water, & coole my tonge, for I am tormeted in this flame.
• Acts 5:3 : 3 But Peter sayde: Ananias, Wherfore hath Sathan fylled thine hert, that thou shuldest lye vnto the holy goost, and withdrawe awaye parte of the money of the lyuelod?
• Acts 6:13 : 13 and brought him before the councell, and set false witnesses there, which sayde: This man ceasseth not to speake blasphemous wordes agaynst this holy place and the lawe.
• Acts 20:30 : 30 Yee eue from amonge youre awne selues shal men aryse, speakynge peruerse doctryne, to drawe disciples after them.
• Rom 3:13-14 : 13 Their throte is an open sepulcre, with their tunges they haue disceaued, the poyson off Aspes is vnder their lippes. 14 Their mouth is full of cursynge and bytternesse.
• Rom 16:17-18 : 17 I beseke you brethren, marke them which cause deuysion & geue occasions of euell, contrary to ye doctryne which ye haue learned, & avoyde them. 18 For they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes.
• 2 Cor 11:13-15 : 13 For soch false Apostles & disceatfull workers fashion them selues like vnto the Apostles of Christ. 14 And that is no maruell: for Sathan himfelfe is chaunged in to ye fashion of an angell of light. 15 Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.
• Eph 5:3-4 : 3 As for whordome and all vnclennes, or couetousnes, let it not be named amoge you, as it becommeth sayntes: 4 nether fylthines, ner folish talkynge, ner ieastynge (which are not comly) but rather geuynge of thakes.
• Deut 13:6 : 6 Yf thy brother, the sonne of thy mother, or thine awne sonne, or thy doughter, or the wyfe in thy bosome, or thy frende which is vnto the as thine owne soule, entyse the secretly, and saye: Let vs go and serue other goddes (whom thou knowest not, ner yet thy father)
• Prov 7:5 : 5 that she maye kepe ye fro ye strauge woma, & fro ye harlot which geueth swete wordes.