James 3:14
But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
16For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.
17But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
4Ye aduouterars, & weme that breke matrimonie: knowe ye not how that the frenshippe of ye worlde is ennimite to godwarde? Whosoeuer wilbe a frende of the worlde, is made ye enemie of god.
5Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie:
26Let vs not be vayne glorious, prouokinge one another, and envyenge another.
3For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?
4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
16But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.
30A mery herte is the life of the body, but rancoure consumeth awaye the bones.
15Some (no doute) preach Christ of enuye and stryfe, but some of good wil.
3that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
4Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?
19a false wytnesse yt bringeth vp lyes, & soch one as soweth discorde amonge brethren.
9Lye not one to another. Put of ye olde ma with his workes,
10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
17A iust man will tell the trueth, & shewethe thinge yt is right: but a false wytnesse disceaueth.
2Euen he yt ledeth an vncorrupte life: that doth the thinge which is right, ad that speaketh the treuth from his herte.
3He yt vseth no disceat in his tonge: he that doth no euell to his neghboure, & slaundreth not his neghbours.
1Be not thou gelous ouer wicked me, & desyre not thou to be amonge them.
3But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
5Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
3For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
1Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,
9Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.
18My litle children, let vs not loue with worde nether with tonge, but with ye dede, and with the trueth.
19Hereby knowe we, that we are of the verite, and can quyete oure hertes before him.
1From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres?
2Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not.
4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
10Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
30Stryue not lightly wt eny man, where as he hath done ye no harme.
31Folowe not a wicked man, and chose none of his wayes:
8Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs.
20They that ymagin euell in their mynde, wil disceaue: but the councelers of peace shal heaue ioye folowinge the.
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
26Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
13Let him refrayne his tonge from euell, and his lippes that they speake no gyle.
6reioyseth not ouer iniquyte, but reioyseth in the trueth,
44How can ye beleue which receaue prayse one of another, and seke not the prayse, that is of God onely?
22And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
14Their mouth is full of cursynge and bytternesse.
13Maruayle not (my brethren) though the worlde hate you.
2As for the foolish man displeasure kylleth him, and anger slayeth ye ignoraunt.
17Let him that reioyseth, reioyse in the LORDE:
10For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.
7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
20For I feare, lest whan I come, I shal not fynde you soch as I wolde: and lest ye shal fynde me soch as ye wolde not: lest there be amonge you, debates, envyenges, wrathes, stryuynges, bacbytinges, whysperinges, swellinges, vproures:
16for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.