1 Corinthians 2:6
That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7 but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
8 which none of ye rulers of this worlde knewe. For yf they had knowne it, they had not crucified the LORDE of glorye,
4 and my worde and my preachinge was not with entysinge wordes of mans wyssdome, but in shewinge of the sprete and of power:
5 that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
21 Therfore let no man reioyse in men. For all is youres,
17 For Christ sent me not to baptyse, but to preach the Gospell, not with wyssdome of wordes, lest ye crosse of Christ shulde haue bene made of none effecte.
18 For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
19 For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
20 Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
22 For the Iewes requyre tokens, and the Grekes axe after wyssdome.
23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.
24 But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
25 For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
26 Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called:
27 but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
28 And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
29 that no flesh shulde reioyse in his presence.
30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
12 As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God:
13 which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.
14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
10 to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,
3 in whom are hyd all the treasures of wyssdome and knowlege.
4 This I saye, lest eny man shulde begyle you with entysinge wordes.
15 Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.
8 which he hath shed vpon vs abundauntly in all wyssdome and prudece:
20 Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.
28 who we preach, and warne all men, and teach all men in all wyssdome, to make euery man parfecte in Christ Iesu:
15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
7 But this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.
16 For who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.
10 We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.
6 nether soughte we prayse of men, nether of you ner of eny other, whan we mighte haue bene chargeable vnto you as the Apostles off Christ,
1 And I brethre, wha I came vnto you came not wt hye wordes or hye wyssdome, to shewe vnto you the preachinge of Christ.
13 tyll we all come vnto one maner of faith and knowlege of the sonne of God, and become a perfecte man in to the measure of the perfecte age of Christ
14 that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs.
12 For we wrestle not agaynst flesh and bloude, but agaynst rule, agaynst power namely, agaynst the rulers of the worlde, of the darknesse of this worlde, agaynst ye spretes of wickednes vnder the heauen.
17 For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.
6 And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.
6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
10 But wha that which is perfecte, commeth, then shal the vnparfecte be done awaye.
5 They are off the worlde, therfore speake they off the worlde, and the worlde herkeneth vnto them.
8 Bewarre lest eny ma spoyle you thorow philosophy and disceatfull vanite after the tradicions of men, and after the ordinauces of the worlde, and not after Christ.
12 For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.
13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
19 Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie: