Proverbs 29:26
Many there be that seke ye prynces fauoure, but euery mans iudgment commeth from the LORDE.
Many there be that seke ye prynces fauoure, but euery mans iudgment commeth from the LORDE.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25He that feareth men, shal haue a fall: but who so putteth his trust in the LORDE, shal come to honor.
1The kynges hert is in the hande of the LORDE, like as are the ryuers of water: he maye turne it whyther so euer he wyll.
2Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.
6The multitude hageth vpo greate men, & euery man fauoureth him that geueth rewardes.
21There are many deuices in a mas herte, neuertheles the coucell of ye LORDE shal stode.
22It is a mans worshipe to do good, & better it is to be a poore ma, then a dyssembler.
2A good man is acceptable vnto the LORDE, but ye wicked wyl he condempne.
27The rightuous abhorre the vngodly: but as for those that be in ye right waye, ye wicked hate them.
14The seate of the kinge yt faithfully iudgeth the poore, shal continue sure for euermore.
28The increase and prosperite of the comons is the kynges honoure, but the decaye of the people is the confucio of the prynce.
1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.
2A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
6And sayde vnto the Iudges: Take hede what ye do: for ye execute not the iudgment of man, but of the LORDE, and he is with you in iudgmet:
9A ma deuyseth a waye in his herte, but it is ye LORDE yt ordreth his goinges.
10When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
12If a prynce delyte in lyes, all his seruauntes are vngodly.
23These are also ye saieges of ye wyse. It is not good, to haue respecte of any personne in iudgmet.
35A discrete seruaunt is a pleasure vnto ye kynge, but one yt is not honest, prouoketh him vnto wrath.
27He that laboureth for honesty fyndeth his desyre: but who so seketh after myschefe, it shal happe vnto him.
33The lottes are cast in to the lappe, but their fall stodeth in the LORDE.
36To condemne a man in his cause: The LORDE hath no pleasure in soch thinges.
7For promocio commeth nether from the east ner from the west, ner yet fro the wyldernesse.
15The cherefull countenauce of ye kynge is life, and his louynge fauor is as the euenynge dewe.
2Because of synne ye londe doth oft chaunge hir prynce: but thorow men of vnderstondinge & wy?dome a realme endureth longe.
4So shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.
4With true iudgment ye kynge setteth vp the londe, but yf he be a man yt taketh giftes, he turneth it vpsyde downe.
24The LORDE ordreth euery mas goinges, for what is he, that vnderstondeth his owne wayes?
19Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
5Wicked men discerne not the thinge yt is right, but they that seke after the LORDE, discusse all thinges.
2Where ye rightuous haue the ouer hande, ye people are in prosperite: but where the vngodly beareth rule, there ye people mourne.
3Be not haistie to go out of his sight, & se thou cotynue in no euell thinge: for what so euer it pleaseth him, yt doeth he.
4Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?
5Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
1Beholde, the kinge shal gouerne after ye rule of rightuousnes, and ye princes shal rule acordinge to the balaunce of equite.
12Thine are riches and honoure before ye, thou reignest ouer all, in thy hande consisteth power and might, in thy hade is it to make euery man greate and stronge.
4Blessed is the man that setteth his hope in the LORDE, and turneth not vnto the proude, & to soch as go aboute with lies.
10But the vngodly (though he haue recaued grace) yet lerneth he not rightuousnesse, but in that place where he is punished, he offendeth, & feareth not the glory of the LORDE.
28For the kyngdome is the LORDES, and he shal be the gouernoure of ye Heithen.
8It is better to trust in the LORDE, then to put eny confidence in man.
5Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
6Many there be that are called good doers, but where shal one fynde a true faithful ma?
4The kynges power loueth iudgment, thou preparest equite, thou executest iudgmet & rightuousnes in Iacob.
23Now I knowe (o LORDE) that is not in mas power to ordre his owne waies, or to rule his owne steppes & goinges.
29This and soch like thinges come of the LORDE of hostes which is maruelous in councel, and greate in rightuousnesse.
21To haue respecte of personnes in iudgment is not good: And why? he will do wronge, yee euen for a pece of bred.
19Thou art the greate and mightie God, whose name is the LORDE of hoostes: greate in councell, and infinite in thought: Thine eyes loke vpon all the wayes of mens children, to rewarde euery one after his waye, and acordinge to the frutes of his inuencions:
5It is not good to regarde ye personne of the vngodly, or to put backe ye righteous in iudgmet.
16A small thinge yt the rightuous hath, is better then greate riches of the vngodly.
28And all Israel herde of this iudgment that the kynge had geuen: and they feared the kynge, for they sawe that ye wysdome of God was in him to kepe iudgmet.
16Liberalite bryngeth a man to honor and worshipe, & setteth him amonge greate men.