Proverbs 19:21
There are many deuices in a mas herte, neuertheles the coucell of ye LORDE shal stode.
There are many deuices in a mas herte, neuertheles the coucell of ye LORDE shal stode.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9A ma deuyseth a waye in his herte, but it is ye LORDE yt ordreth his goinges.
10The LORDE bryngeth the councell of the Heithen to naught, and turneth the deuyces of the people.
11But the coucell of the LORDE endureth, and the thoughtes of his hert from generacion to generacion.
20O geue eare vnto good councell, & be content to be refourmed, that thou mayest bewyse here after.
22Vnaduysed thoughtes shal come to naught, but where as are men yt can geue councell, there is stedfastnesse.
1The kynges hert is in the hande of the LORDE, like as are the ryuers of water: he maye turne it whyther so euer he wyll.
2Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.
29An vngodly man goeth forth rashly, but the iust refourmeth his owne waye.
30There is no wy?dome, there is no vnderstondinge, there is no councell agaynst the LORDE.
31The horse is prepared agaynst ye daye of battayll, but the LORDE geueth the victory.
1A man maye well purpose a thinge in his harte, but ye answere of ye tonge cometh of ye LORDE.
2A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
3Commytte thy workes vnto ye LORDE, and loke what thou deuysest, it shal prospere.
5Wyse councell in the herte of man is like a water in the depe of the earth, but he that hath vnderstondinge, bryngeth it forth.
26Many there be that seke ye prynces fauoure, but euery mans iudgment commeth from the LORDE.
18Thorow councell the thinges that men deuyse go forwarde: & with discrecion ought warres to be taken in honde.
22It is a mans worshipe to do good, & better it is to be a poore ma, then a dyssembler.
21For euery mas wayes are open in the sight of the LORDE, and he podereth all their goinges.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
24The LORDE ordreth euery mas goinges, for what is he, that vnderstondeth his owne wayes?
20They that ymagin euell in their mynde, wil disceaue: but the councelers of peace shal heaue ioye folowinge the.
6For with discrecion must warres be take in honde, and where as are many yt can geue councell, there is ye victory.
5The thoughtes of ye righteous are right, but the ymaginacion of the vngodly are disceatfull.
12There is a waye, which some men thinke to be right, but the ende therof ledeth vnto death.
2A good man is acceptable vnto the LORDE, but ye wicked wyl he condempne.
15Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
19My sonne, ue eare & be wyse, so shal thine hert prospere in the waye.
11There come out of ye soch as ymagin myschefe, and geue vngracious councell agaynst the LORDE.
33The lottes are cast in to the lappe, but their fall stodeth in the LORDE.
22A wyse man wynneth the cite of the mightie, and as for the strength yt they trust in, he bryngeth it downe.
5Put thy trust in ye LORDE with all thine herte, and leane not vnto thine owne vnderstondinge.
11Speake now therfore vnto whole Iuda, and to them that dwell at Ierusalem: Thus saieth the LORDE: Beholde, I am deuysinge a plage for you, and am takinge a thinge in honde agaynst you. Therfore, let euery man turne from his euell waye, take vpon you the thinge that is good, and do right.
12But they saye: No more of this, we will folowe oure owne ymaginacions, and do euery ma acordinge to the wilfulnesse of his owne mynde.
29This and soch like thinges come of the LORDE of hostes which is maruelous in councel, and greate in rightuousnesse.
23Now I knowe (o LORDE) that is not in mas power to ordre his owne waies, or to rule his owne steppes & goinges.
9Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?
10Euen I the LORDE ripe out the grounde off the hert, ad search the reynes and rewarde euery ma acordinge to his wayes, and acordinge to the frute off his councels.
3Like as syluer is tried in the fyre and golde in the fornace, euen so doth the LORDE proue the hertes.
11The LORDE knoweth the thoughtes of men, that they are but vayne.
14Where no good councel is there the people decaye: but where as are many that can geue councell, there is wealth.
18where as he (not with stodinge) fylleth their houses wt all good. Which meanynge of the vngodly be farre fro me.
25There is a waye yt men thinke to be right, but the ende therof leadeth vnto death.
19Thou art the greate and mightie God, whose name is the LORDE of hoostes: greate in councell, and infinite in thought: Thine eyes loke vpon all the wayes of mens children, to rewarde euery one after his waye, and acordinge to the frutes of his inuencions:
13It is he himself alone, who will turne him back? He doth as him listeth, and bryngeth to passe what he wil.
23The LORDE ordreth a good mans goinge, & hath pleasure in his waye.
10take youre councel together, yet must youre councel come to nought: go in honde withal, yet shal it not prospere. Excepte Emanuel: (that is God) be with
26He that trusteth in his owne hert, is a foole: but he that dealeth wisely, shalbe safe.
7His presumptuous goinges shal be kepte in, and his owne councell shal cast him downe.
5Thus saieth the LORDE: Cursed be the man that putteth his trust in man, ad that taketh flesh for his arme: and he, whose herte departeth from ye LORDE.
20And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.