James 1:19

Coverdale Bible (1535)

Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.

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Referenced Verses

  • Prov 17:27 : 27 He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.
  • Prov 10:19 : 19 Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.
  • Prov 21:23 : 23 Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.
  • Prov 13:3 : 3 He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.
  • Prov 18:13 : 13 He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.
  • Prov 14:29 : 29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.
  • Prov 16:32 : 32 A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
  • Eph 4:26 : 26 Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:
  • Col 3:8 : 8 But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.
  • Eccl 5:1-3 : 1 Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do. 2 Be not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe. 3 For where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.
  • Eccl 7:8-9 : 8 The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded. 9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.
  • Prov 17:14 : 14 He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
  • Prov 15:18 : 18 An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
  • Eph 4:31 : 31 Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes.
  • Prov 15:2 : 2 A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.
  • Prov 19:11 : 11 A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
  • Prov 14:17 : 17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
  • Prov 25:28 : 28 He that can not rule himself, is like a cite, which is broken downe, and hath no walles.
  • Col 3:15 : 15 And the peace of God rule in youre hertes, to the which (peace) ye are called also in one body: and se yt ye be thanfull.
  • Matt 5:22 : 22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
  • Prov 18:21 : 21 Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.
  • Neh 9:17 : 17 and refused to heare, and were not myndefull of the wonders yt thou dyddest for them: but became obstynate and heady, in so moch that they turned back to their bondage in their dishobedience. But thou my God forgauest, and wast gracious, mercifull, pacient, and of greate goodnesse, and forsokest them not.
  • 1 Thess 2:13 : 13 For this cause thanke we God without ceassynge, because that wha ye receaued of vs the worde of the preachinge of God, ye receaued it not as ye worde of men, but (eue as it is of a trueth) the worde of God, which worketh in you that beleue.
  • Acts 10:33 : 33 Then sent I vnto the immediatly, and thou hast done well, that thou art come. Now are we all here presente before God, to heare all thinges that are commaunded the of God.
  • Acts 17:11 : 11 (for they were the Eldest amonge the at Thessalonica) which receaued the worde maruelous wyllingly, and searched the scriptures daylie, whether it were euen so.
  • Acts 13:42-44 : 42 Whan the Iewes were gone out of the synagoge, the Heythen besoughte them, yt they wolde speake ye worde vnto them betwene the Sabbath dayes. 43 And wha the cogregacion of the synagoge was broken vp, many Iewes and Proselites yt serued God, folowed Paul and Barnabas, which spake to them, and exorted them, that they shulde contynue in the grace of God. 44 On ye Sabbath folowinge, came almost the whole cite together, to heare the worde of God.
  • Mark 2:2 : 2 And immediatly there was gathered a greate multitude, in so moch that they had no rowme, no not without before the dore. And he spake the worde vnto the.
  • Mark 12:37 : 37 There Dauid calleth him his LORDE. How is he the his sonne? And many people herde him gladly.
  • Luke 19:48 : 48 and founde not, what to do vnto him. For all the people stacke by him, and gaue him audience.
  • Acts 2:42 : 42 They contynued in the Apostles doctryne, and in the felashippe, and in breakynge of bred, and in prayer.
  • Prov 8:32-35 : 32 Therfore harken vnto me (o ye children) for blessed are they that kepe my wayes. 33 O geue eare vnto nurtoure, be wyse, and refuse it not. 34 Blessed is ye man that heareth me, watchinge daylie at my gates, & geuynge attendaunce at the postes of my dores. 35 For who so fyndeth me, fyndeth life, and shal optayne fauoure of the LORDE.
  • Neh 8:2-3 : 2 And E?dras the prest brought ye lawe before the congregacio both of men and wemen, and of all that coulde vnderstonde it, vpon the first daye of the seuenth moneth, 3 and red therin in the strete that is before the Watergate, from ye light mornynge vntyll the noone daye before men and wemen and soch as coulde vnderstonde it: and the eares of all the people were inclyned vnto the boke of the lawe.
  • Neh 8:18 : 18 And euery daye from the first daie vnto the last, red he in the boke of the lawe of God. And seuen dayes helde they the feast, & on the eight daye the gatherynge together, acordynge vnto the maner.
  • Neh 9:3 : 3 and stode vp in their place, and red in the boke of the lawe of the LORDE their God foure tymes on the daye, and they knowleged, and worshipped the LORDE their God foure tymes on the daye.
  • Prov 19:19 : 19 For greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.
  • Jas 3:1-2 : 1 My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion: 2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
  • 1 John 2:21 : 21 I haue not wrytte vnto you, as though ye knewe not ye trueth but ye knowe it, & are sure, yt no lye cometh of ye trueth.
  • Neh 8:12-14 : 12 And all the people wente their waye to eate and drinke, and to sende parte vnto other, and to make greate myrth, for they had vnderstonde the wordes that were declared vnto them. 13 And on the nexte daye were gathered together the chefe fathers amonge all the people, and the prestes and Leuites, vnto Esdras the scrybe, that he shulde teach them ye wordes of the lawe. 14 And they founde written in the lawe, how that the LORDE had commaunded by Moses, that the childre of Israel shulde dwell in bothes in the feast of the seuenth moneth.
  • Luke 15:1 : 1 There resorted vnto him all the publicans and synners, that they might heare him.
  • Acts 13:48 : 48 Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life.
  • Gal 5:20-21 : 20 Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
  • Jas 1:26 : 26 Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 1:20-23
    4 verses
    82%

    20 For the wrath of ma worketh not that which is righteous before God.

    21 Wherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.

    22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.

    23 For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.

  • Prov 14:29
    76%

    29 Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.

  • Prov 15:1
    75%

    1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.

  • Prov 15:18
    74%

    18 An angrie man stereth vp strife, but he yt is pacient stilleth discorde.

  • Eph 4:26
    74%

    26 Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:

  • Jas 1:16-18
    3 verses
    74%

    16 Erre not my deare brethre.

    17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.

    18 Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.

  • Eccl 7:9
    73%

    9 Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.

  • Eccl 5:1-2
    2 verses
    73%

    1 Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.

    2 Be not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe.

  • Jas 1:2-5
    4 verses
    72%

    2 My brethren, counte it exceadynge ioye whe ye fall in to diuers temptacions,

    3 for as moche as ye knowe, how yt the tryinge of youre faith bringeth pacience:

    4 and let pacience haue her parfect worke, yt ye maye be parfecte aud sounde, lakinge nothinge.

    5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.

  • Jas 3:1-2
    2 verses
    72%

    1 My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion:

    2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

  • 1 Pet 3:8-10
    3 verses
    72%

    8 But in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.

    9 Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.

    10 For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.

  • Jas 5:9
    72%

    9 Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.

  • Jas 3:9-10
    2 verses
    71%

    9 Therwith blesse we God the father, and therwith cursse we men which are made after the similitude of God.

    10 Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.

  • Jas 3:13-14
    2 verses
    71%

    13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.

    14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.

  • Prov 14:17
    71%

    17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.

  • Eph 4:31
    71%

    31 Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes.

  • Jude 1:17
    71%

    17 But ye beloued, remeber the wordes which were spoken before of the Apostles of oure LORDE Iesus Christ,

  • Jas 3:17
    71%

    17 But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:

  • Ps 37:8
    70%

    8 Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.

  • Jas 5:12
    70%

    12 But aboue all thinges my brethre, sweare not, nether by heaue, nether by earth, nether by eny other othe. Let youre ye be ye, and yor naye naye: lest ye faule in to ypocricy.

  • Prov 10:19
    70%

    19 Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.

  • Prov 16:32
    70%

    32 A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.

  • Prov 19:11
    69%

    11 A wyse man putteth of displeasure, & it is his honor to let some fautes passe.

  • Jas 5:19
    69%

    19 Brethren, yf eny of you erre fro the trueth and another conuert him,

  • Prov 29:22
    69%

    22 An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.

  • 1 Cor 14:20
    69%

    20 Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.

  • 1 Pet 1:17
    69%

    17 And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:

  • Jas 4:11
    69%

    11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

  • Jas 1:26
    69%

    26 Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.

  • Prov 29:20
    69%

    20 Yf thou seyst a man that is haistie to speake vnaduysed, thou mayest trust a foole more then him.

  • Titus 3:2
    69%

    2 that they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.

  • Prov 17:27
    68%

    27 He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.

  • Eph 5:6
    68%

    6 (Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.

  • Col 3:8
    68%

    8 But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.

  • 1 Pet 1:22
    68%

    22 Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,

  • Col 4:6
    68%

    6 Let youre speach be allwaye fauorable, seasoned with salt, that ye maye knowe how to answere euery man.