James 3:17
But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18yee, and the frute of rightewesnes is sowen in peace, of the that mayntene peace.
13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
14But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
15This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
16For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.
4and let pacience haue her parfect worke, yt ye maye be parfecte aud sounde, lakinge nothinge.
5Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
2that they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.
3For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
22But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,
23mekenesse, teperaunce, Agaynst soch is not ye lawe:
8But in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.
9Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.
9(For the frute of the sprete is all maner of goodnes, and righteousnes and trueth:)
17Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.
18Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
19Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
20For the wrath of ma worketh not that which is righteous before God.
21Wherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.
3rightuousnesse, iudgment and equite.
1Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,
2& as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin,
1A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
7in godlynes, brotherly loue: in brotherly loue, generall loue.
14Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,
14Wherfore dearly beloued, seynge that ye loke for soch thinges, be diligent, yt ye maye be founde before him in peace without spot and vndefyled:
17Hir wayes are pleasaunt wayes, and all hir pathes are peaceable.
15that ye maye be fautles and pure, and the childre of God without rebuke, in the myddes of ye croked and peruerse nacion, amonge whom se that ye shyne as lightes in the worlde,
27Pure deuocion and vndefiled before God the father, is this: to visit the frendlesse and widdowes in their aduersite, and to kepe him selfe vnspotted of the worlde.
4So shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.
17Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,
10yt ye maye proue what is best, that ye maye be pure, & soch as hurte no mans conscience, vnto the daye of Christ:
11fylled with the frutes of righteousnes, which come by Iesus Christ vnto the glorye and prayse of God.
3Whose apparell shal not be outwarde wt broyded heer, & hanginge on of golde, or in puttynge on of gorgious araye,
4but let ye inwarde ma of ye hert be vncorrupte wt a meke & a quyete sprete, which before God is moch set by.
5Walke wysely towarde them that are without, and redeme ye tyme.
31Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes.
6in purenesse, in knowlege, in longe sufferynge, in kyndnesse, in the holy goost, in loue vnfayned,
30The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
3Not geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:
13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,
3that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
13For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
10Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:
19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
22Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,
10Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
5For ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned.
8worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.