James 3:17
But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 yee, and the frute of rightewesnes is sowen in peace, of the that mayntene peace.
13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.
4 and let pacience haue her parfect worke, yt ye maye be parfecte aud sounde, lakinge nothinge.
5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
2 that they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.
3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.
22 But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,
23 mekenesse, teperaunce, Agaynst soch is not ye lawe:
8 But in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.
9 Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.
9 (For the frute of the sprete is all maner of goodnes, and righteousnes and trueth:)
17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.
18 Of his awne will begat he vs with the worde of life, that we shulde be the fyrst frutes of his creatures.
19 Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
20 For the wrath of ma worketh not that which is righteous before God.
21 Wherfore laye aparte all fylthines, all superfluite of maliciousnes, & receaue with meknes ye worde yt is grafted in you, which is able to saue youre soules.
3 rightuousnesse, iudgment and equite.
1 Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge,
2 & as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin,
1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
7 in godlynes, brotherly loue: in brotherly loue, generall loue.
14 Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,
14 Wherfore dearly beloued, seynge that ye loke for soch thinges, be diligent, yt ye maye be founde before him in peace without spot and vndefyled:
17 Hir wayes are pleasaunt wayes, and all hir pathes are peaceable.
15 that ye maye be fautles and pure, and the childre of God without rebuke, in the myddes of ye croked and peruerse nacion, amonge whom se that ye shyne as lightes in the worlde,
27 Pure deuocion and vndefiled before God the father, is this: to visit the frendlesse and widdowes in their aduersite, and to kepe him selfe vnspotted of the worlde.
4 So shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.
17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute,
10 yt ye maye proue what is best, that ye maye be pure, & soch as hurte no mans conscience, vnto the daye of Christ:
11 fylled with the frutes of righteousnes, which come by Iesus Christ vnto the glorye and prayse of God.
3 Whose apparell shal not be outwarde wt broyded heer, & hanginge on of golde, or in puttynge on of gorgious araye,
4 but let ye inwarde ma of ye hert be vncorrupte wt a meke & a quyete sprete, which before God is moch set by.
5 Walke wysely towarde them that are without, and redeme ye tyme.
31 Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes.
6 in purenesse, in knowlege, in longe sufferynge, in kyndnesse, in the holy goost, in loue vnfayned,
30 The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
3 Not geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:
13 Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,
3 that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
13 For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
10 Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:
19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
22 Euen ye which haue purifyed youre soules in obeyenge the trueth thorow the sprete, for to loue brotherly without faynynge, & feruently one to loue another wt a pure hert,
10 Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
5 For ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned.
8 worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.