1 Corinthians 3:19
For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
18 For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
19 For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
20 Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
22 For the Iewes requyre tokens, and the Grekes axe after wyssdome.
23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.
24 But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
25 For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
13 which compaseth ye wyse in their owne craftynesse, and ouertroweth the councell of the wicked:
22 Whan they counted them selues wyse, they became fooles:
27 but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
28 And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
5 that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
6 That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
7 but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
7 Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
19 For ye suffre foles gladly, in so moch as ye youre selues are wyse.
14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
9 therfore shal the wise be confounded, they shalbe afrayed and taken: for lo, they haue cast out the worde of the LORDE: what wy?dome can then be amonge them?
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
24 Wy?dome shyneth in ye face of him yt hath vnderstondinge, but ye eyes of fooles wandre thorow out all lodes.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
24 Riches are an ornament vnto the wyse, but the ignoraunce of fooles is very foolishnesse.
16 I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
10 We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.
16 With him is strength and wy?dome: he knoweth both the disceauer, and him that is disceaued.
17 He carieth awaye the wyse men, as it were a spoyle, and bryngeth the iudges out of their wyttes.
16 What helpeth it to geue a foole money in his hode, where as he hath no mynde to bye wy?dome?
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
19 With wy?dome hath ye LORDE layed the foudacion of ye earth, & thorow vnderstondinge hath he stablished ye heaues.
21 A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
21 Wo vnto them that are wyse in their owne sight, and thinke them selues to haue vnderstodinge.
7 Wy?dome is an hie thinge, yee eue to ye foole, for he darre not ope his mouth in ye gate.
35 The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.
8 Take hede, ye vnwise amonge the people: o ye fooles, when wil ye vnderstonde?
19 Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie:
15 Take hede therfore how ye walke circumspectly, not as the vnwyse, but as ye wyse,
23 A foole doth wickedly & maketh but a sporte of it: neuertheles it is wysdome for a man to bewarre of soch.
16 A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
14 For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.
5 Take hede vnto knowlege o ye ignoraut, be wyse in herte o ye fooles.
12 Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.