James 1:8
A wauerynge mynded ma ys vnstable in all his waies.
A wauerynge mynded ma ys vnstable in all his waies.
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5 Yf eny of you lacke wyssdome, let him axe of God, which geueth to all men indifferentlie, and casteth no man in the teth: and it shal be geue him.
6 But let him axe in faith and wauer not. For he that douteth, is lyke the wawes of ye See, tost of the wynde, and caried wt violence.
7 Nether let yt man thinke that he shal receaue eny thige of ye LORDE.
8 Drawe nye to God & he wil drawe nye to you. Clense yor hondes ye synners, and pourge youre hertes ye wauerynge mynded.
22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
23 For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
24 For assone as he hath loked on himselfe, he goeth his waye, and forgetteth immediatly what his fasshion was.
25 But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.
26 Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
8 A man shalbe commended for his wy?dome, but a foole shal be despysed.
9 Let the brother of lowe degre reioyce, in yt he is exalted:
8 The wayes of the frowarde are straunge, but ye workes of him yt is cleane, are right.
10 Out of one mouth proceadeth blessynge and cursynge. My brethre these thinges ought not so to be.
11 Doth a fountayne sende forth at one place swete water and bytter also?
15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
8 Vertuous me therfore shall wel cosidre this, and the innocent shal take parte agaynst the Ypocrite.
16 Erre not my deare brethre.
17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.
13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth.
15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe.
16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes.
17 But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
12 Therfore let him that thinketh he stondeth, take hede, lest he fall.
24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.
2 A ma thinketh all his waies to be clene, but it is ye LORDE yt fashioneth ye myndes.
3 Commytte thy workes vnto ye LORDE, and loke what thou deuysest, it shal prospere.
12 Happy is the man that endureth in teptacion, for when he is tryed, he shal receaue the crowne of life, which the LORDE hath promised to them that loue him.
13 Let no man saye when he is tempted, yt he is tempted of God. For God tepteth not vnto euell, nether tepteth he eny man.
14 But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece.
26 Podre the path of thy fete, so shal all yi wayes be sure.
15 whose wayes are croked, and their pathes slaunderous.
2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
20 But the wicked are like the raginge see, that ca not rest, whose water fometh with the myre & grauel.
8 But the toge can no man tame. Yt is an vnruely euell full of deedly poysou.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
12 For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not.
9 He that leadeth an innocent life, walketh surely: but who so goeth a wroge waye, shalbe knowne.
3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
6 For he sayeth in his herte: Tush, I shal neuer be cast downe, there shal no harme happe vnto me. His mouth is full of cursynge, fraude and disceate: vnder his toge is trauayle & sorow.
36 To condemne a man in his cause: The LORDE hath no pleasure in soch thinges.
19 The hope of the vngodly in tyme of nede, is like a rotten toth and a slippery foote.
2 Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.
28 A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.
6 He shall be like the heeth, that groweth in the wildernes. As for the good thinge that is for to come, he shall not se it: but dwell in a drie place off the wildernes, in a salt and vnoccupied londe.
2 A good man is acceptable vnto the LORDE, but ye wicked wyl he condempne.
19 Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
20 For the wrath of ma worketh not that which is righteous before God.
15 Study to shewe thy selfe vnto God a laudable workman, that nedeth not to be ashamed, deuydynge the worde of trueth iustly.
2 My brethren, counte it exceadynge ioye whe ye fall in to diuers temptacions,