1 Corinthians 8:12
But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
11And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
7Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
8but ye youre selues do wroge and defraude, and that euen the brethre.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
2Beare ye one anothers burthe, and so shal ye fulfyll the lawe of Christ.
15Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.
9But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.
10Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.
4Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.
13For what is it, wherin ye are inferiours to the other congregacions? excepte it be yt I haue not bene greuous vnto you.Forgeue me this wroge.
2It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
3Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
13But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
1I saye the trueth in Christ, and lye not (wherof my conscience beareth me witnesse in the holy goost)
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
15But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
6Youre reioysinge is not good. Knowe ye not that a litle leuen sowereth the whole lompe of dowe.
2And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
13This is not done to the intent, that other shulde haue ease, and ye cobraunce,
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
18For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer.
23Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:
17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
34Awake righte vp, and synne not: for some haue not ye knowlege of God. This I saye to youre shame.
18Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.
6And that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme.
11But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.
12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
3For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
8Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs.
8Wherfore though I haue great boldnes in Christ to commaunde the that which becommeth the,
10I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.
10Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake.
30Therfore are there so many weake and sicke amoge you, and many slepe.
15in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
12Wherfore though I wrote vnto you, yet is it not done for his cause that dyd hurte, nether for his cause that was hurte, but that youre diligence (which ye haue for vs in the sighte of God) mighte be manifest wt you.