Romans 14:20
Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
23But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
17For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
18He that in these thinges serueth Christ, pleaseth God, & is comended of me.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
1Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
20These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.
18And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?
19For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
20And he sayde: The thinge that goeth out of the man,
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)
31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
12I maye do all thinges, but all thinges are not profitable. I maye do all thinges, but I wil be broughte vnder no mas power.
13Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
4For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:
20but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude.
3Thou shalt eate no abhominacion.
20(Omitted Text)
19And the flesh that toucheth eny vncleane thinge, shal not be eaten, but burnt with the fyre. But who so euer is cleane of body, shal eate of the flesh:
20and the soule that eateth of ye flesh of ye healthofferynge which belongeth vnto the LORDE, his vnclennes be vpon him, and he shalbe roted out from amonge his people.
29That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
14But Peter sayde: Oh no, LORDE, for I neuer ate eny commen or vncleane thinge.
11That which goeth in to the mouth, defyleth not the ma: but yt which cometh out of the mouth, defyleth ye ma.
9Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.
3Let vs geue no man occasion of euell, that oure office be not euell spoken of:
10But what so euer hath no fynnes ner scales, that shal ye not eate, for it is vncleane vnto you.
47that ye maie knowe to discerne what is vncleane & cleane, and what maner of beestes are to be eaten, and which are not to be eaten.
23I maye do all thinges, but all thinges edifye not.
17Perceaue ye not, yt what soeuer goeth in at ye mouth, descedeth downe in to ye bely, & is cast out into the draught?
25For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.