Romans 14:1
Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
17For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
18He that in these thinges serueth Christ, pleaseth God, & is comended of me.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
23But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
11And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.
12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
7Wherfore receaue ye one another, as Christ hath receaued you to the prayse off God.
9Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
14We desyre you brethre, warne them that are vnruly, coforte the feble mynded, forbeare the weake, be pacient towarde all men.
29Receaue him therfore in the LORDE with all gladnes, and make moch of soche:
14But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.
14and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
15Yet counte him not as an enemye, but warne him as a brother.
10I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.
8And in to what so euer cite ye entre, and they receaue you, eate soch thinges as are set before you.
14Do all thinges without murmurynges and disputinges,
3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
4For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:
16Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
14Of these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.
17Yf thou holde me for thy companyon, receaue him then euen as my selfe.
8We therfore oughte to receaue soch, that we mighte be helpers vnto the trueth.
6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
17Thou geuest well thankes, but the other is not edifyed.
17I beseke you brethren, marke them which cause deuysion & geue occasions of euell, contrary to ye doctryne which ye haue learned, & avoyde them.
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
14and my tentacion which I suffred after the flesh, ye despysed not, nether abhorred, but receaued me as an angell of God, yee euen as Christ Iesus.
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
24The seruaunt of the LORDE ought not to stryue, but to be gentle vnto euery man: apte to teach, one that can forbeare
29That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.