1 Timothy 4:3
forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
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4For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:
5for it is sanctifyed by the worde of God and prayer.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
3For this is the will of God, euen youre sanctifienge, that ye shulde absteyne from whordome,
4yt euery one of you shulde knowe how to kepe his vessell in holynes and honoure,
5& not in the lust of concupiscence, as the Heythen which knowe not God.
14and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
29That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
9Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.
10We haue an altare, wherof they haue no power to eate, which serue in the Tabernacle.
2which speake false thorow ypocrysie, and haue their coscience marked with an whote yron,
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
23and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
24Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
25which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen.
13Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
20but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude.
7As for vngoostly and olde wyuesh fables, cast them awaye, but exercyse thy selfe vnto godlynes.
21Touch not this, taist not that, handle not that.
22All these thinges do hurte vnto men, because of the abuse of them, which abuse commeth onely of the commaundementes and doctrynes of men:
23which thinges haue a shyne of wyssdome thorow chosen spiritualtie and humblenes, and in that they spare not the body, and do the flesh no worshipe vnto his nede.
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
4nether fylthines, ner folish talkynge, ner ieastynge (which are not comly) but rather geuynge of thakes.
5Withdrawe not yor selues one fro another, excepte it be with the consent of both for a tyme, that ye maye geue youre selues vnto fastinge and prayer, and the come together agayne, lest Sathan tempte you for yor incontynecye.
6But this I saye of fauoure, and not of commaundemet.
3These thinges teach and exhorte. Yf eny ma teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,
5vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.
3Thou shalt eate no abhominacion.
4Let wedlocke be had in pryce in all poyntes, & let ye chamber be vndefyled. For whorekepers and aduouterers God wil iudge.
4nether geue hede to fables and genealogies, which are endlesse, and brede doutes more then godly edifyenge, which is by faith.
25For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.
1As concernynge the thinges wherof ye wrote vnto me, I answere: It is good for a man not to touche a woman.
15Knowe ye not that youre bodies are the mebres of Christ? Shal I now take the membres of Christ, and make them the membres of an harlot? God forbyd.
10to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,
35This I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce.
4So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
5hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
2yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God.
11Soch thinges commaunde thou and teach.
3For that is good and accepted in ye sighte of God oure Sauioure,
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.