Acts 21:25
For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.
For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted,
20but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude.
28For it pleased the holy goost and vs, to laye no charge vpon you, more then these necessary poyntes:
29That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
30Whan these were sent forth, they came vnto Antioche, and gathered the multitude together, and delyuered the epistle.
21But they are enfourmed agaynst the, that thou teachest all the Iewes which are amoge the Heythe, to forsake Moses, and sayest that they oughte not to circumcyse their children, ner to walke after the same custome.
22What is it therfore? The multitude must nedes come together, for they shal heare that thou art come.
23Do this therfore that we saye vnto the: We haue foure men, which haue a vowe on them,
24take them vnto ye, and purifye thyselfe with them, and do the cost on them, that they maye shaue their heades: and they shal knowe, that it is nothinge, wherof they are enfourmed agaynst the, but that thou also walkest and kepest the lawe.
26Then Paul toke the men vnto him, and was purified with them on the nexte daye, and entred in to the temple, declaringe that he fulfylled the dayes of purificacion, tyll there was an offeringe offred for euery one of them.
24For so moch as we haue herde that certayne of oures are departed, and haue troubled you, and combred youre myndes, sayenge: ye must be circumcysed, and kepe ye lawe (to whom we gaue no soch commaundemet)
25it semed good vnto vs, beynge gathered together with one accorde, to chose out men, and to sende them vnto you, with oure beloued Barnabas and Paul,
28and he sayde vnto them: Ye knowe, that it is not laufull for a man beynge a Iewe to ioyne him selfe or to come to a straunger. But God hath shewed me, yt I shulde call no ma comen or vncleane.
21and preach an ordynaunce, which is not laufull for vs to receaue, ner to obserue, seynge we are Romaynes.
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
19Circumcision is nothinge, and vncircumcision is nothinge, but the kepynge of the commaundementes of God.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
14and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
9I wrote vnto you in the Epistle, that ye shulde haue nothinge to do with whoremogers,
10& that meant I not at all of the whoremongers of this worlde, ether of the couetous, or of extorcioners, or of the that worshippe ymages, for then must ye nedes haue gone out of the worlde.
5Then rose there vp certayne of the secte of ye Pharises (which beleued) and sayde: They must be circumcysed and comaunded, to kepe the lawe of Moses.
6But the Apostles and Elders came together, to reason vpon this matter.
1And there came certayne fro Iewry, and taughte the brethren: Excepte ye be circumcysed after the maner of Moses, ye can not be saued.
19And whan he had saluted them, he tolde by order, what God had done amoge the Heythen by his mynistracion.
3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
9& put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
5& not in the lust of concupiscence, as the Heythen which knowe not God.
3Paul wolde that the same shulde go forth with him, and toke and circumcysed him because of the Iewes that were in those quarters. For they knewe all, that his father was a Greke.
4But as they wente thorow the cities, they delyuered them the sentence to kepe, which was concluded of the Apostles and Elders at Ierusalem.
19What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge?
21Touch not this, taist not that, handle not that.
32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:
18And whan they sayde this, they scarse refrayned the people, that they dyd not sacrifice vnto them.
3For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
12For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
3and sayde: Thou wentest in to men that are vncircumcysed, and hast eaten with them.
16forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
21They sayde vnto hi: We haue nether receaued letter out of Iewry cocernynge the, nether came there eny of the brethre, yt shewed or spake eny harme of ye.
17This I saye therfore, and testifye in the LORDE, that ye walke nomore as ye other Heythen walke in the vanite of their mynde,
3For this is the will of God, euen youre sanctifienge, that ye shulde absteyne from whordome,
11But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
6But wha they sayde cotrary and blasphemed, he shoke his rayment, and sayde vnto them: Youre bloude be vpon youre awne heade. From hence forth I go blamelesse vnto the Gentyles.
14But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?
4So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.